{"id":5060,"date":"2013-03-15T10:20:23","date_gmt":"2013-03-15T17:20:23","guid":{"rendered":"https:\/\/www.4jehovah.org\/?p=5060"},"modified":"2013-10-31T17:39:52","modified_gmt":"2013-11-01T00:39:52","slug":"otazky-pro-svedky-jehovovy-tykajici-se-praveho-boha-a-trojice","status":"publish","type":"post","link":"https:\/\/www.4jehovah.org\/cs\/otazky-pro-svedky-jehovovy-tykajici-se-praveho-boha-a-trojice\/","title":{"rendered":"Ot\u00e1zky pro sv\u011bdky Jehovovy t\u00fdkaj\u00edc\u00ed se prav\u00e9ho boha a Trojice &#8211; 13. Kapitola &#8211; Ano, m\u011bl bys v\u011b\u0159it v Trojici!"},"content":{"rendered":"<p><strong><strong><strong><strong><strong><b><a title=\"Ano, m\u011bl bys v\u011b\u0159it v Trojici\" href=\"https:\/\/www.4jehovah.org\/cs\/obchod\/knihy\/ano-mel-bys-verit-v-trojici\/\"><strong><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" style=\"margin: 10px;\" title=\"Ano, m\u011bl bys v\u011b\u0159it v Trojici\" alt=\"Ano, m\u011bl bys v\u011b\u0159it v Trojici\" src=\"https:\/\/witforjesus.org\/images\/jwbooks\/ysbt-cz.jpg\" width=\"188\" height=\"235\" \/><\/strong><\/strong><\/a><\/b><\/strong><\/strong><\/strong><\/strong><\/strong><strong>Vysv\u011btluj\u00edc\u00ed Kristovo bo\u017estv\u00ed a osobu Ducha svat\u00e9ho<\/strong><\/p>\n<p><strong>1. Kolik existuje prav\u00fdch Boh\u016f?<\/strong><\/p>\n<ul>\n<li><strong>Jan 17:3<\/strong>: \u201eTo znamen\u00e1 v\u011b\u010dn\u00fd \u017eivot, \u017ee p\u0159ij\u00edmaj\u00ed pozn\u00e1n\u00ed o tob\u011b, <strong>jedin\u00e9m prav\u00e9m Bohu<\/strong>, a o tom, kter\u00e9ho jsi vyslal, Je\u017e\u00ed\u0161i Kristu.\u201c <a href=\"#fnb\">**<\/a> <a id=\"fna2\" name=\"fna\"><\/a><\/li>\n<\/ul>\n<p><strong>2.\u00a0 Je satan prav\u00fdm anebo fale\u0161n\u00fdm Bohem? V\u011b\u0159\u00ed d\u00e9moni tomu, \u017ee je bohem?<\/strong><\/p>\n<ul>\n<li><strong>2. Korin\u0165an\u016fm 4:4: <\/strong>\u201emezi nimi\u017e <strong>b\u016fh <\/strong>tohoto syst\u00e9mu v\u011bc\u00ed zaslepil mysl nev\u011b\u0159\u00edc\u00edch\u2026\u201c<strong>\u00a0<\/strong><\/li>\n<li><strong>Jakub 2:19: <\/strong>\u201eV\u011b\u0159\u00ed\u0161, \u017ee <strong>je jeden B\u016fh<\/strong>, \u017ee? D\u011bl\u00e1\u0161 zcela dob\u0159e. A p\u0159ece d\u00e9moni v\u011b\u0159\u00ed a t\u0159esou se.\u201c<strong>\u00a0\u00a0 <\/strong><\/li>\n<\/ul>\n<p><strong><!--more-->3.\u00a0 A tak pro\u010d je tedy satan nazv\u00e1n \u201ebohem\u201c tohoto sv\u011bta, kdy\u017e ho d\u00e9moni nepova\u017euj\u00ed za opravdov\u00e9ho boha? Souhlasil bys s\u00a0t\u00edm, \u017ee ty bytosti, kter\u00e9 jsou nazv\u00e1ny \u201ebohy,\u201c nejsou skute\u010dn\u00fdmi bohy, ale sp\u00ed\u0161e fale\u0161n\u00fdmi bohy?<\/strong><\/p>\n<ul>\n<li><strong>1. Korin\u0165an\u016fm 8:5-6<\/strong>: \u201eA\u010dkoli jsou toti\u017e <strong>takov\u00ed, kte\u0159\u00ed jsou naz\u00fdv\u00e1ni \u201abohy,\u2018 <\/strong>a\u0165 v\u00a0nebi nebo na zemi, pr\u00e1v\u011b jako je mnoho \u201aboh\u016f\u2018 a mnoho \u201ap\u00e1n\u016f,\u2018 pro n\u00e1s je skute\u010dn\u011b <strong>jeden B\u016fh<\/strong>, Otec \u2026 a <strong>jeden P\u00e1n<\/strong>, Je\u017e\u00ed\u0161 Kristus\u2026\u201c<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>POZN\u00c1MKA: Sv\u011bdkov\u00e9 Jehovovi kladou Je\u017e\u00ed\u0161e do neutr\u00e1ln\u00ed kategorie \u201eboh\u016f,\u201c kte\u0159\u00ed jsou pouze bo\u017e\u0161t\u00ed, av\u0161ak nejsou prav\u00fdm Bohem. N\u00e1zorn\u011b ukazuj\u00ed, \u017ee je satan fale\u0161n\u00fdm \u201ebohem,\u201c proto\u017ee je uct\u00edv\u00e1n ve fale\u0161n\u00e9m n\u00e1bo\u017eenstv\u00ed, a \u017ee ani jeho n\u00e1sledovn\u00edci, d\u00e9moni, nev\u011b\u0159\u00ed tomu, \u017ee je opravdov\u00fdm \u201ebohem.\u201c To ukazuje, \u017ee neutr\u00e1ln\u00ed kategorie \u201ebo\u017esk\u00fdch\/boh\u016f,\u201c kte\u0159\u00ed nejsou ani prav\u00ed ani fale\u0161n\u00ed, neexistuje.<\/li>\n<\/ul>\n<p><strong>4.\u00a0 Vzhledem k\u00a0tomu, \u017ee je jen jeden prav\u00fd B\u016fh, je Je\u017e\u00ed\u0161 prav\u00fdm Bohem, anebo je jako satan fale\u0161n\u00fdm bohem? Jak m\u016f\u017ee fale\u0161n\u00fd b\u016fh n\u011bkoho spasit? Jeliko\u017e je jen jeden B\u016fh, pro\u010d potom nazval Tom\u00e1\u0161 Je\u017e\u00ed\u0161e sv\u00fdm Bohem?<\/strong><\/p>\n<ul>\n<li><strong>Jan 20:28<\/strong>: \u201e\u2026Tom\u00e1\u0161 mu \u0159ekl: \u201aM\u016fj Pane a m\u016fj Bo\u017ee!\u2018 \u201c<\/li>\n<\/ul>\n<p><strong>5.\u00a0 Kdo je P\u00e1n P\u00e1n\u016f? Jehova nebo Je\u017e\u00ed\u0161?<\/strong><\/p>\n<ul>\n<li><strong>Moj\u017e\u00ed\u0161ova 10:17<\/strong>: \u201eJehova, v\u00e1\u0161 B\u016fh, je toti\u017e B\u016fh boh\u016f a <strong>P\u00e1n p\u00e1n\u016f<\/strong>, B\u016fh velik\u00fd, siln\u00fd a b\u00e1ze\u0148 vzbuzuj\u00edc\u00ed\u2026\u201c<\/li>\n<li><strong>Zjeven\u00ed 17:14<\/strong>: \u201e\u2026Ber\u00e1nek\u2026 je <strong>P\u00e1n p\u00e1n\u016f <\/strong>a Kr\u00e1l kr\u00e1l\u016f.\u201c<\/li>\n<li><strong>Zjeven\u00ed 19:16<\/strong>: \u201eA na sv\u00e9m svrchn\u00edm od\u011bvu, ano na stehn\u011b, m\u00e1 napsan\u00e9 jm\u00e9no: Kr\u00e1l kr\u00e1l\u016f a <strong>P\u00e1n p\u00e1n\u016f<\/strong>.\u201c<\/li>\n<\/ul>\n<p><strong>6.\u00a0 Je Je\u017e\u00ed\u0161 Kristus tv\u00fdm JEDIN\u00ddM P\u00e1nem?<\/strong><\/p>\n<ul>\n<li><strong>Juda 4<\/strong>: \u201eprokazuj\u00ed se jako fale\u0161n\u00ed v\u016f\u010di na\u0161emu <strong>jedin\u00e9mu Majiteli a P\u00e1nu, <\/strong>Je\u017e\u00ed\u0161i Kristu.\u201c<\/li>\n<\/ul>\n<p><strong>7.\u00a0 Kolik existuje prav\u00fdch Boh\u016f, prav\u00fdch P\u00e1n\u016f a prav\u00fdch Duch\u016f? <\/strong><\/p>\n<ul>\n<li><strong>1. Korin\u0165an\u016fm 12:4-6<\/strong>: \u201eJsou rozmanit\u00e9 dary, ale je <strong><span style=\"text-decoration: underline;\">t\u00fd\u017e duch<\/span><\/strong>; a jsou rozmanit\u00e9 slu\u017eby, a p\u0159ece je <strong><span style=\"text-decoration: underline;\">t\u00fd\u017e P\u00e1n<\/span><\/strong>; a jsou rozmanit\u00e1 p\u016fsoben\u00ed, a p\u0159ece je to <strong><span style=\"text-decoration: underline;\">t\u00fd\u017e B\u016fh<\/span><\/strong>, kter\u00fd prov\u00e1d\u00ed v\u0161echna p\u016fsoben\u00ed ve v\u0161ech.\u201c<strong> <\/strong><\/li>\n<li><strong>\u0158\u00edman\u016fm 8:9<\/strong>: \u201eVy v\u0161ak nejste v\u00a0souladu \u2026ale s\u00a0duchem, jestli\u017ee ve v\u00e1s opravdu p\u0159eb\u00fdv\u00e1 <strong>Bo\u017e\u00ed duch<\/strong>. Pokud v\u0161ak n\u011bkdo nem\u00e1 <strong>Kristova ducha<\/strong>, ten mu nepat\u0159\u00ed.\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>8.\u00a0 Kdo je t\u00edm \u201eprvn\u00edm a posledn\u00edm\u201c? Existuje krom\u011b n\u011bho \u201en\u011bjak\u00fd B\u016fh\u201c?<\/strong><\/p>\n<ul>\n<li><strong>Izaj\u00e1\u0161 44:6-9<\/strong>: \u201cTak \u0159ekl Jehova, Kr\u00e1l Izraele a jeho V\u00fdplatce, Jehova vojsk: <strong>\u201aJsem prvn\u00ed a jsem posledn\u00ed<\/strong>, a mimo mne <strong>nen\u00ed \u017e\u00e1dn\u00fd B\u016fh<\/strong>. A kdo je jako j\u00e1? \u2026Existuje B\u016fh mimo mne? Ne, nen\u00ed \u017e\u00e1dn\u00e1 Sk\u00e1la. \u017d\u00e1dnou jsem neuznal.\u201c<\/li>\n<li><strong>Zjeven\u00ed 1:17<\/strong>: \u201cA kdy\u017e jsem ho vid\u011bl, padl jsem jako mrtv\u00fd k\u00a0jeho noh\u00e1m. A vlo\u017eil na mne pravici a \u0159ekl: \u201aNeboj se. <strong>J\u00e1 jsem ten Prvn\u00ed a ten Posledn\u00ed <\/strong>a ten \u017eiv\u00fd;\u2018 \u201c<\/li>\n<\/ul>\n<p><strong>9.\u00a0 Kdy zem\u0159el B\u016fh Jehova? Kolik m\u016f\u017ee b\u00fdt prvn\u00edch a posledn\u00edch Boh\u016f?<\/strong><\/p>\n<ul>\n<li><strong>Zjeven\u00ed 1:18<\/strong>: \u201e \u201aa zem\u0159el jsem, ale pohle\u010f, \u017eiji po celou v\u011b\u010dnost.\u2018\u201c<\/li>\n<li><strong>Zjeven\u00ed 2:8<\/strong>: \u201e\u2026To \u0159\u00edk\u00e1 ten \u201aPrvn\u00ed a ten Posledn\u00ed,\u2018 kter\u00fd zem\u0159el a [op\u011bt] o\u017eil.\u201c<\/li>\n<\/ul>\n<p><strong>10.\u00a0 Jestli\u017ee nikdo nevid\u011bl Boha<\/strong><strong> (Jan 1:18), pro\u010d \u0159ekl Izaj\u00e1\u0161, \u017ee vid\u011bl Jehovu (Izaj\u00e1\u0161 6:1)?<\/strong><\/p>\n<ul>\n<li><strong>Jan 1:18<\/strong>: \u201e<strong>\u017d\u00e1dn\u00fd \u010dlov\u011bk nikdy nevid\u011bl Boha<\/strong>; <strong>jedin\u00fd zplozen\u00fd b\u016fh<\/strong>, kter\u00fd je v\u00a0Otcov\u011b n\u00e1ru\u010d\u00ed, ten <strong>jej vysv\u011btlil<\/strong>.\u201c<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>\u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u1f75\u03c2 (monogen\u0113s) = \u201ejedin\u00fd zplozen\u00fd, jedine\u010dn\u00fd, jeden sv\u00e9ho zvl\u00e1\u0161tn\u00edho druhu\u201c\u201d<em>\u2014The New Englishman\u2019s Greek Concordance and Lexicon, str. 579<\/em><\/li>\n<\/ul>\n<ul>\n<li><strong>Izaj\u00e1\u0161 6:1<\/strong>: \u201e\u2026jsem v\u0161ak <strong>uvid\u011bl Jehovu<\/strong> \u2026A \u0159ekl jsem: \u201aB\u011bda mi! &#8230;v\u017edy\u0165 m\u00e9 o\u010di vid\u011bly samotn\u00e9ho Kr\u00e1le, Jehovu vojsk.\u2018 \u201c<\/li>\n<\/ul>\n<p><strong>11.\u00a0 Kdo je podle Jana t\u00edm Jehovou, kter\u00e9ho vid\u011bl Izaj\u00e1\u0161?\u00a0 Jak\u00fd je odkaz pod \u010darou u 41. ver\u0161e ve 12. kapitole Jana?<\/strong><\/p>\n<ul>\n<li><strong>Jan 12:36-42<\/strong>: \u201e<strong>Je\u017e\u00ed\u0161 <\/strong>to pronesl&#8230; Ale t\u0159eba\u017ee provedl p\u0159ed nimi tolik znamen\u00ed, <strong>neuv\u011b\u0159ili v n\u011bj<\/strong>&#8230; D\u016fvodem, pro\u010d nebyli schopni <strong>v\u011b\u0159it<\/strong>, je, \u017ee Izaj\u00e1\u0161 op\u011bt \u0159ekl: \u201aOslepil jim o\u010di\u2026\u2018\u00a0 Izaj\u00e1\u0161 to \u0159ekl, proto\u017ee <strong><span style=\"text-decoration: underline;\">vid\u011bl jeho sl\u00e1vu<\/span><\/strong>* a mluvil <strong>o n\u011bm<\/strong>. P\u0159esto i mnoz\u00ed z\u00a0p\u0159ed\u00e1k\u016f <strong>v\u00a0n\u011bj <\/strong>skute\u010dn\u011b <strong>uv\u011b\u0159ili<\/strong>\u2026\u201c<\/li>\n<li>Odkaz pod \u010darou v\u00a0PNS u 41. ver\u0161e je\u00a0 Iz.. 6:1<\/li>\n<\/ul>\n<p><strong>12.\u00a0 V\u00ed\u0161, pro\u010d je Je\u017e\u00ed\u0161 obrazem neviditeln\u00e9ho Jehovy? <\/strong><\/p>\n<ul>\n<li><strong>Kolosan\u016fm 1:15<\/strong>:<strong> <\/strong>\u201eOn je <strong>obrazem neviditeln\u00e9ho Boha<\/strong>\u2026\u201c<strong> <\/strong><\/li>\n<li><strong>Jan 14:9<\/strong>: \u201e\u2026Kdo <strong>vid\u011bl mne<\/strong>, <strong>vid\u011bl <\/strong>[tak\u00e9] <strong>Otce<\/strong>. Jak to, \u017ee \u0159\u00edk\u00e1\u0161: \u201aUka\u017e n\u00e1m Otce\u2018?\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>13.\u00a0 Kolosan\u016fm 1:15 naz\u00fdv\u00e1 Je\u017e\u00ed\u0161e \u201eprvorozen\u00fdm\u201c stvo\u0159en\u00ed.\u00a0 Je stvo\u0159en\u00ed rodi\u010dem Je\u017e\u00ed\u0161e?\u00a0 18. ver\u0161 \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 je \u201eprvorozen\u00fdm\u201c z mrtv\u00fdch. Byl Je\u017e\u00ed\u0161 t\u00edm prvn\u00edm, kter\u00fd vstal z\u00a0mrtv\u00fdch? Jak\u00fd v\u00fdznam slova \u201eprvorozen\u00fd\u201c se hod\u00ed nejl\u00e9pe do kontextu: \u201eprvn\u00ed narozen\u00fd\u201c nebo \u201emaj\u00edc\u00ed hlavn\u00ed pozici nad\u201c stvo\u0159en\u00edm a smrt\u00ed?<\/strong><\/p>\n<ul type=\"circle\">\n<li>\u03c0\u03c1\u03c9\u03c4\u1f79\u03c4\u03bf\u03ba\u03bf\u03c2 (<em>pr\u014dtotokos<\/em>) = \u201eprvorozen\u00fd\u201c \u2026je pou\u017eito na Krista \u2026vyjad\u0159uje jeho p\u0159ednost, hlavn\u00ed pozici, nad stvo\u0159en\u00edm, ne ve smyslu, \u017ee je \u201aprvn\u00edm\u2018 narozen\u00fdm.\u201c\u2014<em>Vine\u2019s Complete Expository Dictionary of Old and New Testament Words, <\/em>str. 240<\/li>\n<\/ul>\n<ul>\n<li><strong>Kolosan\u016fm 1:15-18<\/strong>: \u201eOn je obrazem neviditeln\u00e9ho Boha, prvorozen\u00fdm v\u0161eho stvo\u0159en\u00ed, <strong>proto\u017ee jeho prost\u0159ednictv\u00edm byly stvo\u0159eny v\u0161echny <\/strong><strong>[<\/strong><strong>jin\u00e9<\/strong><strong>] v\u011bci\u00a0 <\/strong>v nebes\u00edch a na zemi\u2026Je tak\u00e9 <strong>p\u0159ede <\/strong>v\u0161emi [jin\u00fdmi] v\u011bcmi\u2026je <strong><span style=\"text-decoration: underline;\">hlavou<\/span><\/strong>\u2026 Je <strong>po\u010d\u00e1tkem<\/strong>, <strong>prvorozen\u00fdm z\u00a0mrtv\u00fdch, aby se stal t\u00edm, kdo je ve v\u0161em <span style=\"text-decoration: underline;\">prvn\u00ed<\/span><\/strong>.\u201d<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>POZN\u00c1MKA: PNS umis\u0165uje slovo \u201ejin\u00fd\u201c v\u00a0z\u00e1vorce, proto\u017ee se v\u00a0\u0159eck\u00e9m textu nevyskytuje.<\/li>\n<\/ul>\n<ul>\n<li>Ve <strong>Zjeven\u00ed 3:14 <\/strong>je Je\u017e\u00ed\u0161 nazv\u00e1n \u201epo\u010d\u00e1tkem,\u201c proto\u017ee je \u201ePo\u010d\u00e1tek,\u201c stejn\u011b jako Jehova je \u201epo\u010d\u00e1tek.\u201c (Zjev. 21:6, 22:13).<strong>\u00a0<\/strong><\/li>\n<\/ul>\n<p><strong>14.\u00a0 Existoval Je\u017e\u00ed\u0161 v\u017edycky, anebo stvo\u0159il s\u00e1m sebe?<\/strong><\/p>\n<ul>\n<li><strong>Jan 1:3<\/strong>: \u201eV\u0161echno za\u010dalo existovat skrze n\u011bho a <strong>bez n\u011bho <\/strong>neza\u010dala existovat <strong><span style=\"text-decoration: underline;\">ani jedin\u00e1<\/span><\/strong><strong> v\u011bc<\/strong>.\u201c<strong>\u00a0<\/strong><\/li>\n<\/ul>\n<p><strong>15.\u00a0 Jestli\u017ee \u201es\u201c Jehovou nebyl nikdo, kdy\u017e stvo\u0159il sv\u011bt, jak m\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161 Bohem odd\u011blen\u00fdm od Jehovy?<\/strong><\/p>\n<ul>\n<li><strong>Izaj\u00e1\u0161 44:24<\/strong>:\u00a0 \u201e\u2026 \u201aJ\u00e1, Jehova, \u010din\u00edm v\u0161echno, <strong>s\u00e1m <\/strong>roztahuji nebesa, rozprost\u00edr\u00e1m zemi. <strong>Kdo byl se mnou<\/strong>?\u2018 \u201c<\/li>\n<\/ul>\n<p><strong>16.\u00a0 Jak m\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161, ve sv\u00e9 bo\u017esk\u00e9 p\u0159irozenosti, stvo\u0159en, kdy\u017e nem\u00e1 \u201eani po\u010d\u00e1tek dn\u016f ani konec \u017eivota\u201c?<\/strong><\/p>\n<ul>\n<li><strong>Hebrejc\u016fm 7:3<\/strong>:\u00a0 \u201e\u2026nem\u00e1 <strong>ani po\u010d\u00e1tek dn\u016f ani konec \u017eivota<\/strong>, ale byl u\u010din\u011bn podobn\u00fdm Bo\u017e\u00edmu Synovi\u2026\u201d<\/li>\n<\/ul>\n<p><strong>17.\u00a0 Jak m\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161 \u201eOtec v\u011b\u010dnosti,\u201c kdy\u017e je stvo\u0159en? Jak m\u016f\u017ee Je\u017e\u00ed\u0161 d\u00e1t v\u011b\u010dn\u00fd \u017eivot, kdy\u017e nevlastn\u00ed v\u011b\u010dnost?<\/strong><\/p>\n<ul>\n<li><strong>Izaj\u00e1\u0161 9:6<\/strong>:\u00a0 \u201e\u2026A jeho jm\u00e9no \u2026 Siln\u00fd B\u016fh, <strong>V\u011b\u010dn\u00fd otec<\/strong>\u2026\u201d (OJB p\u0159ekl\u00e1d\u00e1 \u201eV\u011b\u010dn\u00fd otec\u201c jako \u201eDr\u017eitel v\u011b\u010dnosti\u201c)<\/li>\n<li><strong>Jan 10:28<\/strong>:\u00a0 \u201e \u2026<strong>d\u00e1v\u00e1m <\/strong>jim v\u011b\u010dn\u00fd \u017eivot \u2026\u201c<strong>\u00a0<\/strong><\/li>\n<\/ul>\n<p><strong>18. Vzhledem k\u00a0tomu, \u017ee po Jehovovi nebyl vytvo\u0159en \u017e\u00e1dn\u00fd B\u016fh, jak m\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161 stvo\u0159en\u00fdm Bohem?<\/strong><\/p>\n<ul>\n<li><strong>Izaj\u00e1\u0161 43:10<\/strong>:\u00a0 \u201e \u201a&#8230;jsem T\u00fd\u017e. P\u0159ede mnou nebyl vytvo\u0159en B\u016fh a <strong>po mn\u011b nad\u00e1le nebyl \u017e\u00e1dn\u00fd<\/strong>.\u2018 \u201c<\/li>\n<\/ul>\n<p><strong>19.\u00a0 Pro\u010d je Je\u017e\u00ed\u0161 naz\u00fdv\u00e1n \u201eSyn \u010dlov\u011bka\u201d? Je snad B\u016fh \u010dlov\u011bkem?<\/strong><\/p>\n<ul>\n<li><strong>Jan 6:62<\/strong>: \u201eCo tedy, kdybyste spat\u0159ili <strong>\u00a0Syna \u010dlov\u011bka, <\/strong>jak vystupuje tam, kde byl p\u0159edt\u00edm.\u201c<\/li>\n<li><strong>Oze\u00e1\u0161 11:9<\/strong>: \u201e\u2026<strong>jsem B\u016fh a ne \u010dlov\u011bk<\/strong>, Svat\u00fd ve sv\u00e9m st\u0159edu\u2026\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>20.\u00a0 Jestli\u017ee znamen\u00e1 v\u00fdraz \u201eSyn \u010dlov\u011bka,\u201c \u017ee je Je\u017e\u00ed\u0161 100% \u010dlov\u011bkem, co tedy znamen\u00e1 v\u00fdraz \u201eSyn Bo\u017e\u00ed\u201c?<\/strong><\/p>\n<ul>\n<li><strong>Jan 19:7<\/strong>: \u201e\u017did\u00e9 mu odpov\u011bd\u011bli: \u201aM\u00e1me z\u00e1kon a podle toho <strong>z\u00e1kona <\/strong>m\u00e1 zem\u0159\u00edt, proto\u017ee <strong>ze sebe d\u011blal Bo\u017e\u00edho syna<\/strong>.\u2018 \u201c<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>POZN\u00c1MKA: Z\u00e1kon o rouh\u00e1n\u00ed (3. Moj\u017e\u00ed\u0161ova 24:16) na\u0159izoval smrt pro ka\u017ed\u00e9ho, kdo by zneu\u017eil Jehovovo jm\u00e9no a tvrdil, \u017ee je mu rovn\u00fd.<\/li>\n<\/ul>\n<ul>\n<li><strong>Jan 5:18<\/strong>: \u201eProto se <strong>ho<\/strong> \u017did\u00e9 skute\u010dn\u011b t\u00edm v\u00edc sna\u017eili <strong>zab\u00edt, <\/strong>proto\u017ee \u2026<strong>naz\u00fdval Boha sv\u00fdm vlastn\u00edm Otcem <\/strong>a tak se \u010dinil <strong>rovn\u00fdm Bohu<\/strong>.\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>21.\u00a0 U Joba 38:7 jsou and\u011bl\u00e9 nazv\u00e1ni \u201esyny\u201c Bo\u017e\u00edmi. A p\u0159ece Bible \u0159\u00edk\u00e1, \u017ee B\u016fh nikdy ne\u0159ekl \u017e\u00e1dn\u00e9mu ze sv\u00fdch and\u011bl\u016f: \u201eTy jsi m\u016fj Syn.\u201c Neukazuje to snad, \u017ee je Je\u017e\u00ed\u0161 nazv\u00e1n \u201eBo\u017e\u00edm Synem\u201c odli\u0161n\u00fdm zp\u016fsobem ne\u017e and\u011bl\u00e9? Mohl by b\u00fdt Je\u017e\u00ed\u0161 Bo\u017e\u00edm Synem p\u0159irozen\u011b (jsouc pln\u011b B\u016fh), zat\u00edmco and\u011bl\u00e9\u00a0 pouze d\u00edky stvo\u0159en\u00ed?<\/strong><\/p>\n<ul>\n<li><strong>Hebrejc\u016fm 1:5<\/strong>: \u201eKter\u00e9mu z\u00a0and\u011bl\u016f nap\u0159\u00edklad kdy \u0159ekl: \u201aTy jsi m\u016fj syn; j\u00e1, j\u00e1 jsem se dnes stal tv\u00fdm otcem\u2018?\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>Marek 14<\/strong><strong>:61-64: <\/strong>\u201e\u2026Velekn\u011bz se ho znovu vypt\u00e1val a \u0159ekl mu: \u201aJsi Kristus, <strong>Syn Po\u017eehnan\u00e9ho<\/strong>?\u2018 Je\u017e\u00ed\u0161 potom \u0159ekl: \u201a<strong>Jsem<\/strong>\u2026\u2018 A tak velekn\u011bz roztrhl sv\u00e9 spodn\u00ed od\u011bvy a \u0159ekl: \u201aJak\u00e9 sv\u011bdky je\u0161t\u011b pot\u0159ebujeme? Sly\u0161eli jste <strong>rouh\u00e1n\u00ed<\/strong>\u2026\u2018 \u2026 V\u0161ichni ho odsoudili\u2026 smrti.\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>22.\u00a0 Jak m\u016f\u017ee b\u00fdt Kristovo rozhodnut\u00ed ve Filipan\u016fm 2:5-7 net\u011b\u017eit z \u201erovnosti\u201c s\u00a0Bohem p\u0159\u00edkladem pokory, pokud by Je\u017e\u00ed\u0161 <span style=\"text-decoration: underline;\">ji\u017e<\/span> nebyl <span style=\"text-decoration: underline;\">opr\u00e1vn\u011bn<\/span> prohla\u0161ovat, \u017ee je mu roven?<\/strong><\/p>\n<ul>\n<li><strong>Filipan\u016fm 2:5-7:<\/strong> \u201eNech\u0165 je tedy ve v\u00e1s tot\u00e9\u017e sm\u00fd\u0161len\u00ed, jak\u00e9 bylo v\u00a0Kristu Je\u017e\u00ed\u0161i: A\u010dkoli <strong>existoval<\/strong> [huparcho] Bo\u017e\u00edm <strong>zp\u016fsobem<\/strong> [morphe], net\u011b\u017eil z\u00a0toho, \u017ee je roven Bohu, ale zma\u0159il s\u00e1m sebe, kdy\u017e p\u0159ijal zp\u016fsob [morphe] slu\u017eebn\u00edka a stal se podobn\u00fdm lidem.\u201c<em>\u2014Nov\u00e1 Bible kralick\u00e1<\/em><\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>\u00a0\u201eExistoval\u201c \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9\u00a0 (<em>hyparch\u014d<\/em>) = p\u0159\u00edtomn\u00fd \u010das, pokra\u010duj\u00edc\u00ed existence<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>\u201ezp\u016fsob\u201c \u03bc\u03bf\u03c1\u03c6\u1f75\u00a0 (<em>morph\u0113<\/em>) = \u201c\u2026<strong>zp\u016fsob <\/strong>\u010di <strong>podstata<\/strong>, nikoli abstraktn\u00ed, n\u00fdbr\u017e ve skute\u010dnosti <strong>existuj\u00edc\u00ed v jednotlivci<\/strong>, a <strong>zachovan\u00e1<\/strong> po dobu jeho existence\u2026.Tud\u00ed\u017e\u00a0 v\u00a0tomto ver\u0161i <em>morphe Theou<\/em> znamen\u00e1 <strong>bo\u017eskou podstatu,<\/strong> kter\u00e1 existuje skute\u010dn\u011b a\u00a0 <strong>neodd\u011bliteln\u011b\u00a0 <\/strong>v\u00a0osob\u011b Krista.\u201c\u201d\u2014<em>Vine\u2019s Complete Expository Dictionary of Old and New Testament Words,<\/em> 1985, str. 251<\/li>\n<\/ul>\n<ul>\n<li>U <strong>Jana 14:28<\/strong> Je\u017e\u00ed\u0161 \u0159ekl: \u201e&#8230;jdu k\u00a0Otci, proto\u017ee Otec je v\u011bt\u0161\u00ed ne\u017e j\u00e1.\u201c Ve srovn\u00e1n\u00ed s\u00a0omezen\u00edmi Je\u017e\u00ed\u0161ova lidstv\u00ed a existenc\u00ed na zemi, byl Otec \u201ev\u011bt\u0161\u00ed\u201c ne\u017e on. <strong>\u00a0<\/strong><\/li>\n<\/ul>\n<ul>\n<li>V\u00a0<strong>1. Korin\u0165an\u016fm 11:3 a 15:28<\/strong>, se Je\u017e\u00ed\u0161 pod\u0159izuje autorit\u011b Boha Otce. T\u00e9\u017e vid\u00edme \u017eeny pod\u0159\u00edzen\u00e9 mu\u017e\u016fm (1. Korin\u0165an\u016fm 11:3), i kdy\u017e jsou si \u201erovni\u201c (Gala\u0165an\u016fm 3:28).\u00a0 Tak\u017ee jak m\u016f\u017ee to, \u017ee je Je\u017e\u00ed\u0161 pod\u0159\u00edzen Otci, z\u00a0n\u011bj \u010dinit ni\u017e\u0161\u00edho Boha? U Luk\u00e1\u0161e 2:51 se Je\u017e\u00ed\u0161 pod\u0159izoval Marii a Josefovi. Byl snad ni\u017e\u0161\u00ed ne\u017e oni? Nikoli!<\/li>\n<\/ul>\n<p><strong>23. Kdo je \u201eT\u00edm,\u201c kter\u00fd p\u0159ich\u00e1z\u00ed? Jehova nebo Je\u017e\u00ed\u0161?<\/strong><\/p>\n<ul>\n<li><strong>Zjeven\u00ed 1:7-8<\/strong>: \u201ePohle\u010fte! <strong><span style=\"text-decoration: underline;\">P\u0159ich\u00e1z\u00ed<\/span><\/strong> s\u00a0oblaky a <strong>uvid\u00ed ho ka\u017ed\u00e9 oko<\/strong>, a <strong>ti, kte\u0159\u00ed <span style=\"text-decoration: underline;\">ho probodli<\/span><\/strong>; a v\u0161echny kmeny zem\u011b se kv\u016fli n\u011bmu budou b\u00edt v\u00a0z\u00e1rmutku. Ano, amen. \u201a<strong>J\u00e1 jsem Alfa a Omega,\u2018 \u0159\u00edk\u00e1 Jehova B\u016fh, \u201a<span style=\"text-decoration: underline;\">Ten<\/span>, <\/strong>kter\u00fd je a kter\u00fd byl a <strong><span style=\"text-decoration: underline;\">kter\u00fd p\u0159ich\u00e1z\u00ed<\/span><\/strong>, <strong><span style=\"text-decoration: underline;\">V\u0161emohouc\u00ed<\/span><\/strong>.\u2018 \u201c (Odkaz u Zjeven\u00ed 22:12-13, 20)<\/li>\n<\/ul>\n<p><strong>24.\u00a0 Jestli\u017ee je Duch svat\u00fd s\u00edla a ne osoba, jak mu m\u016f\u017ee b\u00fdt \u201eubl\u00ed\u017eeno,\u201c nebo jak m\u016f\u017ee b\u00fdt \u201ezarmoucen\u201c?<\/strong><\/p>\n<ul>\n<li><strong>Izaj\u00e1\u0161 63:10<\/strong>: \u201eAle oni se vzbou\u0159ili a <strong>ubl\u00ed\u017eili jeho svat\u00e9mu duchu<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>Efezan\u016fm 4:30<\/strong>: \u201e<strong>Nezarmucujte <\/strong>tak\u00e9 Bo\u017e\u00edho svat\u00e9ho ducha\u2026\u201c<\/li>\n<\/ul>\n<p><strong>25.\u00a0 Jak m\u016f\u017ee Duch svat\u00fd \u201eprosit\u201c a\u00a0 \u201est\u00e9nat\u201c za n\u00e1s v\u00a0modlitb\u011b p\u0159ed Otcem, jestli\u017ee nen\u00ed osobou odli\u0161nou od Otce?<\/strong><\/p>\n<ul>\n<li><strong>\u0158\u00edman\u016fm 8:26<\/strong>: \u201e\u2026ale <strong>duch <\/strong>s\u00e1m <strong>za n\u00e1s pros\u00ed <\/strong>s\u00a0nevysloven\u00fdmi <strong>steny<\/strong>.\u201c<\/li>\n<\/ul>\n<p><strong>26. Jak m\u016f\u017ee Duch svat\u00fd mluvit a d\u00e1vat p\u0159\u00edkazy, pokud nen\u00ed osobou? <\/strong><\/p>\n<ul>\n<li><strong>Skutky 8:29<\/strong>: \u201e<strong>Duch <\/strong>tedy <strong>\u0159ekl <\/strong>Filipovi: \u201aP\u0159istup a p\u0159ipoj se k\u00a0tomu dvoukol\u00e9mu vozu.\u2018 \u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>Skutky 13:2<\/strong>: \u201eKdy\u017e ve\u0159ejn\u011b slou\u017eili Jehovovi a postili se, <strong>duch svat\u00fd \u0159ekl<\/strong>: \u201aZe v\u0161ech mi vy\u010dle\u0148te Barnab\u00e1\u0161e a Saula pro d\u00edlo, ke kter\u00e9mu jsem je povolal.\u2018 \u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>Skutky 16:6<\/strong>: \u201ePro\u0161li nadto Fr\u00fdgi\u00ed a galatskou krajinou, proto\u017ee jim <strong>svat\u00fd duch zabr\u00e1nil <\/strong>mluvit slovo v [oblasti] Asie.\u201c<strong> <\/strong><\/li>\n<\/ul>\n<p><strong>27.\u00a0 Jak m\u016f\u017ee m\u00edt Duch svat\u00fd \u201ejm\u00e9no\u201c a Bo\u017e\u00ed autoritu, kdy\u017e je abstraktn\u00ed silou a ne osobou?<\/strong><strong> <\/strong><\/p>\n<ul>\n<li><strong>Matou\u0161 28:19<\/strong>: \u201e\u2026k\u0159t\u011bte je ve <strong>jm\u00e9nu Otce <\/strong>a <strong>Syna <\/strong>a <strong>svat\u00e9ho ducha<\/strong>.\u201c<\/li>\n<\/ul>\n<p><strong>28.\u00a0 Jak m\u016f\u017ee Duch svat\u00fd \u201ccht\u00edt,\u201d jestli\u017ee nen\u00ed osobou? <\/strong><\/p>\n<ul>\n<li><strong>1. Korin\u0165an\u016fm 12:11<\/strong>: \u201eAle v\u0161echna tato p\u016fsoben\u00ed prov\u00e1d\u00ed jeden a <strong>t\u00fd\u017e duch a ka\u017ed\u00e9mu zvl\u00e1\u0161\u0165 p\u0159id\u011bluje<\/strong>, pr\u00e1v\u011b jak <strong>chce<\/strong>.\u201c<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>POZN\u00c1MKA: Opravdu je \u0159eck\u00e9 slovo \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 (<em>pneuma<\/em>) znamenaj\u00edc\u00ed \u201eDuch\u201c neutr\u00e1ln\u00edho rodu. a p\u0159ece jsou v\u00a0\u0159e\u010dtin\u011b pou\u017e\u00edv\u00e1ny neutr\u00e1ln\u00ed v\u00fdrazy pro tyto osoby: kojenec (Luk\u00e1\u0161 2:16-17), d\u011b\u0165\u00e1tko (Marek 5:39-41), d\u00edvenka (Matou\u0161 9:24-25), d\u00e9moni (Marek 7:26,29,30), a and\u011bl\u00e9 (Hebrejc\u016fm 1:14).\u00a0 M\u00e1me naz\u00fdvat tyto osoby neosobn\u00edm \u201eono,\u201c kv\u016fli jejich neutr\u00e1ln\u00edmu rodu?<\/li>\n<\/ul>\n<p><strong>29. Pro\u010d poru\u0161il apo\u0161tol Jan \u0159eckou gramatiku a pou\u017eil u Jana 16:13 m\u00edsto neutr\u00e1ln\u00edho z\u00e1jmena \u201eono\u201c \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf (<em>ekeino<\/em>) z\u00e1jmeno v\u00a0mu\u017esk\u00e9m rod\u011b \u201eOn\u201c \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 (<em>ekeinos<\/em>), kdy\u017e se odvol\u00e1val na neutr\u00e1ln\u00ed podstatn\u00e9 jm\u00e9no \u201educh\u201c?<\/strong><\/p>\n<ul>\n<li><strong>Jan 16:13<\/strong> \u201eAle a\u017e p\u0159ijde <strong><span style=\"text-decoration: underline;\">ten<\/span> <\/strong>[\u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 (<em>ekeinos<\/em>)] <strong>duch <\/strong>pravdy, <strong><span style=\"text-decoration: underline;\">uvede<\/span><\/strong> v\u00e1s do cel\u00e9 pravdy, nebo\u0165 <strong>nebude <span style=\"text-decoration: underline;\">mluvit<\/span><\/strong> ze sv\u00e9ho vlastn\u00edho popudu, ale <strong>bude <span style=\"text-decoration: underline;\">mluvit<\/span><\/strong> to, co <strong><span style=\"text-decoration: underline;\">usly\u0161\u00ed<\/span><\/strong>, a bude v\u00e1m <strong><span style=\"text-decoration: underline;\">oznamovat<\/span><\/strong> to, co p\u0159ich\u00e1z\u00ed.\u201c<\/li>\n<\/ul>\n<ul type=\"circle\">\n<li>POZN\u00c1MKA: Sv\u011bdkov\u00e9 Jehovovi \u010dasto argumentuj\u00ed, \u017ee Bible p\u0159ivlast\u0148uje Duchu svat\u00e9mu vlastnosti osoby ve smyslu personifikace neosobn\u00ed s\u00edly, stejn\u011b jako je v\u00a0knize P\u0159\u00edslov\u00ed personifikov\u00e1na moudrost. Zat\u00edmco P\u0159\u00edslov\u00ed jsou ps\u00e1na poeticky a alegoricky, nic nenazna\u010duje, \u017ee by to bylo pou\u017eito zde. Vyzvi sv\u011bdky Jehovovy, aby ti dok\u00e1zali, \u017ee d\u00e9moni jsou duchovn\u00ed osoby a ne personifikovan\u00e9 osobn\u00ed s\u00edly. Potom jim uka\u017e, jak v\u0161echny jejich argumenty, kter\u00fdmi dokazuj\u00ed, \u017ee je d\u00e9mon skute\u010dn\u00e1 duchovn\u00ed osoba, mohou b\u00fdt pou\u017eity k\u00a0dokazov\u00e1n\u00ed, \u017ee je rovn\u011b\u017e Duch svat\u00fd skute\u010dn\u00e1 duchovn\u00ed osoba.<\/li>\n<\/ul>\n<p><strong>30. Jestli\u017ee Duch svat\u00fd nem\u016f\u017ee b\u00fdt osoba, proto\u017ee jsou v\u011b\u0159\u00edc\u00ed \u201enapln\u011bni\u201c Duchem (Efezan\u016fm 5:18), jsou d\u00e9moni neosobn\u00edmi duchovn\u00edmi bytostmi, proto\u017ee p\u0159eb\u00fdvaj\u00ed v\u00a0nev\u011b\u0159\u00edc\u00edch? Samoz\u0159ejm\u011b, \u017ee ne!<\/strong><\/p>\n<ul>\n<li><strong>Luk\u00e1\u0161 8:27, 30<\/strong>:\u00a0 \u201epotkal ho n\u011bjak\u00fd mu\u017e z\u00a0m\u011bsta, kter\u00fd m\u011bl d\u00e9mony. \u2026 Je\u017e\u00ed\u0161 se ho zeptal: \u201aJak se jmenuje\u0161?\u2018 \u0158ekl: \u201aLegie,\u2018 proto\u017ee do n\u011bho <strong>vstoupilo mnoho d\u00e9mon\u016f<\/strong>.\u201c<\/li>\n<\/ul>\n<p>============<\/p>\n<p><a href=\"#fna\">**<\/a> <a id=\"fnb\" name=\"fnb\"><\/a> Pokud nen\u00ed uvedeno jinak, jsou ve\u0161ker\u00e9 citace P\u00edsma z <em>P\u0159ekladu nov\u00e9ho sv\u011bta.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vysv\u011btluj\u00edc\u00ed Kristovo bo\u017estv\u00ed a osobu Ducha svat\u00e9ho 1. Kolik existuje prav\u00fdch Boh\u016f? Jan 17:3: \u201eTo znamen\u00e1 v\u011b\u010dn\u00fd \u017eivot, \u017ee p\u0159ij\u00edmaj\u00ed pozn\u00e1n\u00ed o tob\u011b, jedin\u00e9m prav\u00e9m Bohu, a o tom, kter\u00e9ho jsi vyslal, Je\u017e\u00ed\u0161i Kristu.\u201c ** 2.\u00a0 Je satan prav\u00fdm anebo fale\u0161n\u00fdm Bohem? V\u011b\u0159\u00ed d\u00e9moni tomu, \u017ee je bohem? 2. Korin\u0165an\u016fm 4:4: \u201emezi nimi\u017e b\u016fh tohoto&#8230;<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[237,217,234],"tags":[666,273],"class_list":["post-5060","post","type-post","status-publish","format-standard","hentry","category-verit-trojici","category-evangelizace","category-otazky","tag-duch-svaty","tag-trojice","wpcat-237-id","wpcat-217-id","wpcat-234-id"],"_links":{"self":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/5060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/comments?post=5060"}],"version-history":[{"count":6,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/5060\/revisions"}],"predecessor-version":[{"id":11245,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/5060\/revisions\/11245"}],"wp:attachment":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media?parent=5060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/categories?post=5060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/tags?post=5060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}