{"id":18121,"date":"2016-04-08T22:12:16","date_gmt":"2016-04-09T05:12:16","guid":{"rendered":"https:\/\/www.4jehovah.org\/cs\/?p=18121"},"modified":"2016-09-19T22:09:43","modified_gmt":"2016-09-20T05:09:43","slug":"proc-jsou-roky-1914-a-607-chybne","status":"publish","type":"post","link":"https:\/\/www.4jehovah.org\/cs\/proc-jsou-roky-1914-a-607-chybne\/","title":{"rendered":"Pro\u010d jsou roky 1914 a 607 chybn\u00e9"},"content":{"rendered":"<p style=\"text-align: left;\"><strong><img decoding=\"async\" class=\"alignleft\" style=\"margin: 10px;\" src=\"https:\/\/witforjesus.org\/images\/jwbooks\/jw1914-en.jpg\" alt=\"JW Facts Book\" \/>D\u016eKAZY, \u017dE DATOV\u00c1N\u00cd SV\u011aDK\u016e JEHOVOV\u00ddCH OHLEDN\u011a ROK\u016e\u00a01914 N.L. A 607 P\u0158.N.L. NEN\u00cd SPR\u00c1VN\u00c9<\/strong><\/p>\n<p>Rok 1914 n.l. je kl\u00ed\u010dov\u00fd v eschatologii sv\u011bdk\u016f Jehovov\u00fdch od jejich po\u010d\u00e1tku v roce 1879 v d\u00edlech Charlese Taze Russella, zakladatele Biblick\u00e9 a trakt\u00e1tn\u00ed spole\u010dnosti Str\u00e1\u017en\u00e1 v\u011b\u017e. P\u0159es v\u00edce ne\u017e sto let sv\u011bdkov\u00e9 Jehovovi u\u010d\u00ed, \u017ee rok 1914 ozna\u010duje zakon\u010den\u00ed prorock\u00e9ho obdob\u00ed, je\u017e naz\u00fdvaj\u00ed \u201e\u010dasy pohan\u016f\u201c nebo \u201eustanoven\u00e9 \u010dasy n\u00e1rod\u016f,\u201c o nich\u017e tvrd\u00ed, \u017ee za\u010daly p\u00e1dem Jeruzal\u00e9ma v roce 607\/606 p\u0159. n .l..<\/p>\n<p style=\"text-align: left;\">P\u0159ed rokem 1914 sv\u011bdkov\u00e9 Jehovovi hl\u00e1sali, \u017ee na konci tohoto obdob\u00ed dojde ke zni\u010den\u00ed v\u0161ech pozemsk\u00fdch vl\u00e1d v \u201earmagedonsk\u00e9 bitv\u011b.\u201c<span style=\"text-align: justify; line-height: 1.5;\">\u00a0<\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b2\" name=\"fn1a\"><\/a><a href=\"#fn1b\">1.<\/a><\/span><\/span>\u00a0 Kdy\u017e vypukla v roce 1914 sv\u011btov\u00e1 v\u00e1lka, p\u0159ipadalo jim, \u017ee se toto prorock\u00e9 prohl\u00e1\u0161en\u00ed Spole\u010dnosti Str\u00e1\u017en\u00e1 v\u011b\u017e vskutku vyplnilo a \u017ee nov\u00fd syst\u00e9m v\u011bc\u00ed pod tis\u00edciletou Kristovou vl\u00e1dou je ji\u017e za rohem. P\u0159i ohla\u0161ov\u00e1n\u00ed t\u011bchto tvrzen\u00ed se sv\u011bdkov\u00e9 Jehovovi vydali do ulic, nal\u00e9haj\u00edce na potenci\u00e1ln\u00ed konvertity, aby se p\u0159ipojili k organizaci Str\u00e1\u017en\u00e1 v\u011b\u017e, a tak se vyhnuli bl\u00ed\u017e\u00edc\u00ed z\u00e1hub\u011b, kter\u00e1, jak tvrdili, nastane kolem tohoto data.<\/p>\n<p style=\"text-align: justify;\"><!--more--><\/p>\n<p style=\"text-align: justify;\">Kdy\u017e se Kristus v roce 1914 neobjevil a 1. sv\u011btov\u00e1 v\u00e1lka neodstranila pozemsk\u00e9 vl\u00e1dy, Joseph F. Rutherford, n\u00e1stupce Charlese Taze Russella, stanovil hlavn\u00ed posun v tom, jak sv\u011bdkov\u00e9 Jehovovi pohl\u00ed\u017eej\u00ed na rok 1914. Ji\u017e nebyl rok 1914 propagov\u00e1n jako z\u00e1v\u011br prorock\u00e9ho \u201e\u010dasu konce,\u201c<span style=\"text-decoration: underline;\"><a id=\"fn1b3\" name=\"fn2a\"><\/a><a href=\"#fn2b\">2.<\/a><\/span> ale pohl\u00ed\u017e\u00ed se nyn\u00ed na n\u011bj jako na \u201epo\u010d\u00e1tek\u201c tohoto obdob\u00ed.<span style=\"text-decoration: underline;\"><a id=\"fn1b4\" name=\"fn3a\"><\/a><a href=\"#fn3b\">3.<\/a><\/span> Tento hlavn\u00ed posun v chronologick\u00e9m u\u010den\u00ed Str\u00e1\u017en\u00e9 v\u011b\u017ee ohledn\u011b roku 1914 dovoluje sv\u011bdk\u016fm Jehovov\u00fdm pokra\u010dovat v prosazov\u00e1n\u00ed tohoto nespr\u00e1vn\u00e9ho data jako doby, kdy Kristus nastolil v nebi \u201eneviditelnou\u201c vl\u00e1du. Prohla\u0161uj\u00ed, \u017ee toto \u010dasov\u00e9 obdob\u00ed kone\u010dn\u011b vyvrchol\u00ed ukon\u010den\u00edm lidsk\u00fdch vl\u00e1d v armagedonsk\u00e9 bitv\u011b.<\/p>\n<p style=\"text-align: center;\"><strong>JAK JE ROK 1914 VYPO\u010c\u00cdT\u00c1N<\/strong><\/p>\n<p>Sv\u011bdkov\u00e9 Jehovovi po\u010d\u00edtaj\u00ed, \u017ee mezi roky 607 p\u0159. n. l. a 1914 n. l. je obdob\u00ed 2520 let, tak \u017ee snadno pochopiteln\u00e9 proroctv\u00ed ze 4. kapitoly Daniela pojedn\u00e1vaj\u00edc\u00ed konkr\u00e9tn\u011b o sedmi letech (\u201esedmi \u010dasech\u201c), kdy m\u011bl b\u00fdt babylonsk\u00fd kr\u00e1l Nebukadrecar vypuzen ze sv\u00e9ho kr\u00e1lovstv\u00ed, nespr\u00e1vn\u011b pou\u017e\u00edvaj\u00ed na Jeruzal\u00e9m, kter\u00fd \u2013 podle nich \u2013 p\u0159edstavuje \u201eBo\u017e\u00ed \u00a0 vl\u00e1du.\u201c<\/p>\n<p style=\"text-align: justify;\"><span style=\"line-height: 1.5;\">Tvrd\u00ed, \u017ee Jeruzal\u00e9m byl \u201epo\u0161lap\u00e1n\u201c v roce 607\/606 p\u0159. n. l. Babylonem a \u017ee \u201esedm \u010das\u016f\u201c odpov\u00edd\u00e1 sedmi prorock\u00fdm rok\u016fm o 360 dnech, den za rok. <strong>Z toho plyne 7 let X 360 dn\u00ed = 2 520 dn\u00ed X den za rok = 2 520 let.<\/strong> Tak\u017ee tvrd\u00ed, \u017ee po dobu 2 520 let, <strong>od roku 607\/606 p\u0159.n.l. do roku 1914 n.l<\/strong>., n\u00e1rody po\u0161lap\u00e1valy Bo\u017e\u00ed kr\u00e1lovstv\u00ed a\u017e do roku<strong> 1914,<\/strong> kdy \u201e \u2018ustanoven\u00e9 \u010dasy n\u00e1rod\u016f\u2019 tehdy skon\u010dily a<strong> Je\u017e\u00ed\u0161 Kristus se stal Bo\u017e\u00edm nebesk\u00fdm Kr\u00e1lem<\/strong>.\u201d <\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b5\" name=\"fn4a\"><\/a><a href=\"#fn4b\">4.<\/a><\/span><\/span><\/p>\n<p style=\"text-align: center;\"><strong>JESTLI\u017dE SE SV\u011aDKOV\u00c9 JEHOVOVI M\u00ddL\u00cd OHLEDN\u011a ROKU 1914, JSOU POTOM FALE\u0160N\u00ddMI PROROKY?<\/strong><\/p>\n<p>Naprosto z\u00e1sadn\u00ed ohledn\u011b jejich p\u0159edpov\u011bdi, \u017ee se v roce 1914 Kristus ujal neviditeln\u00e9 vl\u00e1dy v nebi, je tvrzen\u00ed sv\u011bdk\u016f Jehovov\u00fdch, \u017ee rok 607 p\u0159. n. l. ozna\u010duje datum p\u00e1du Jeruzal\u00e9ma do rukou Babyl\u00f3\u0148an\u016f. A p\u0159ece v\u0161ichni sekul\u00e1rn\u00ed historikov\u00e9 s t\u00edmto datem Str\u00e1\u017en\u00e9 v\u011b\u017ee nesouhlas\u00ed a tvrd\u00ed, \u017ee Jeruzal\u00e9m nepadl d\u0159\u00edve ne\u017e o 20 let pozd\u011bji, tj. v roce 587 p\u0159. n. l. <strong>Tud\u00ed\u017e pokud je datov\u00e1n\u00ed Str\u00e1\u017en\u00e9 v\u011b\u017ee pro p\u00e1d Jeruzal\u00e9ma do roku 607\/606 p\u0159. n. l. nespr\u00e1vn\u00e9,<\/strong> jejich<strong> p\u0159edpov\u011bzen\u00fd rok 1914 nem\u00e1 opodstatn\u011bn\u00ed<\/strong> v souladu s Je\u017e\u00ed\u0161ov\u00fdm odsouzen\u00edm fale\u0161n\u00fdch prorok\u016f ve 24. kapitole Matou\u0161e. Nejen\u017ee chronologie pozad\u00ed datov\u00e1n\u00ed Str\u00e1\u017en\u00e9 v\u011b\u017ee ohledn\u011b roku 1914 je na pov\u00e1\u017eenou, ale je zapot\u0159eb\u00ed uva\u017eovat i o siln\u00fdch Je\u017e\u00ed\u0161ov\u00fdch varov\u00e1n\u00edch ohledn\u011b toho, \u010demu v\u011bnovat pozornost, a\u017e p\u0159ijde.<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZat\u00edmco sed\u011bl na Olivov\u00e9 ho\u0159e, u\u010dedn\u00edci k n\u011bmu soukrom\u011b p\u0159istoupili a \u0159ekli: \u2018Pov\u011bz n\u00e1m: Kdy to bude a <strong>co bude znamen\u00edm tv\u00e9 p\u0159\u00edtomnosti<\/strong> a z\u00e1v\u011bru syst\u00e9mu v\u011bc\u00ed?\u2019 \u2026A povstane mnoho <strong>fale\u0161n\u00fdch prorok\u016f<\/strong> a zavedou na scest\u00ed mnoh\u00e9 \u2026 \u2018Jestli\u017ee v\u00e1m potom n\u011bkdo \u0159ekne: \u201e<strong>Pohle\u010fte, zde je Kristus<\/strong>,\u201c nebo: \u201e<strong>Tam!\u201c<\/strong>, <strong><u>nev\u011b\u0159te tomu<\/u><\/strong>. Povstanou toti\u017e fale\u0161n\u00ed Kristov\u00e9 a <strong>fale\u0161n\u00ed proroci<\/strong>\u2026 Pohle\u010fte, <strong>varoval jsem v\u00e1s p\u0159edem<\/strong>. Proto, jestli\u017ee v\u00e1m lid\u00e9 \u0159eknou: \u2018Pohle\u010fte, je v pustin\u011b,\u2019 nevych\u00e1zejte; \u2018Pohle\u010fte, je ve vnit\u0159n\u00edch m\u00edstnostech,\u2019 nev\u011b\u0159te tomu. V\u017edy\u0165 <strong>pr\u00e1v\u011b jako <u>blesk<\/u><\/strong> <strong>vych\u00e1z\u00ed z v\u00fdchodn\u00edch kon\u010din a <u>sv\u00edt\u00ed<\/u> a\u017e do z\u00e1padn\u00edch kon\u010din, takov\u00e1 bude <u>p\u0159\u00edtomnost<\/u> Syna \u010dlov\u011bka<\/strong>.\u201c \u2014 Matou\u0161 24:3, 11, 23-27 <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b6\" name=\"fn5a\"><\/a><a href=\"#fn5b\">5.<\/a><\/span><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: center;\"><strong>VIDITELN\u00dd NEBO NEVIDITELN\u00dd P\u0158\u00cdCHOD?<\/strong><\/p>\n<p style=\"text-align: justify;\">Je\u017e\u00ed\u0161 varoval, \u017ee jedn\u00edm ze znamen\u00ed jeho brzk\u00e9ho p\u0159\u00edchodu budou fale\u0161n\u00ed proroci hl\u00e1saj\u00edc\u00ed nespr\u00e1vn\u00e1 data ohledn\u011b jeho p\u0159\u00edtomnosti (<em>parousia<\/em>). Je\u017e\u00ed\u0161 p\u0159irovnal svou p\u0159\u00edtomnost k blesku, jen\u017e sv\u00edt\u00ed od v\u00fdchodu a\u017e po z\u00e1pad, aby jeho prav\u00ed n\u00e1sledovn\u00edci nebyli oklam\u00e1ni. <strong>Jak poznen\u00e1hl\u00fd a neviditeln\u00fd je blesk?<\/strong> <strong>Neobjev\u00ed se snad rychle a okam\u017eit\u011b?<\/strong> Nedbaj\u00edc t\u00e9to skute\u010dnosti tvrd\u00ed Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e, \u017ee Kristova p\u0159\u00edtomnost za\u010dala v roce 1914 a \u017ee bude poci\u0165ov\u00e1na poznen\u00e1hlu, do jist\u00e9ho okam\u017eiku v budoucnosti, kdy Je\u017e\u00ed\u0161 neviditeln\u011b p\u0159ijde (<em>erkhomai<\/em>) a vykon\u00e1 rozsudek nad sv\u011btov\u00fdmi vl\u00e1dami, co\u017e bude \u201earmagedonsk\u00e1 bitva\u201c. <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b7\" name=\"fn6a\"><\/a><a href=\"#fn6b\">6.<\/a><\/span><\/span> A p\u0159ece Je\u017e\u00ed\u0161 d\u00e1le rozvedl, jak viditeln\u00e1 bude jeho p\u0159\u00edtomnost a p\u0159\u00edchod, kdy\u017e \u0159ekl:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eA tehdy se na nebi <strong>objev\u00ed znamen\u00ed Syna<\/strong> <strong>\u010dlov\u011bka <\/strong>a tehdy <strong>se budou <u>v\u0161echny kmeny zem\u011b<\/u> b\u00edt v n\u00e1\u0159ku<\/strong> a<strong> <u>uvid\u00ed<\/u> Syna \u010dlov\u011bka<\/strong>, jak p\u0159ich\u00e1z\u00ed na nebesk\u00fdch oblac\u00edch s moc\u00ed a velkou sl\u00e1vou.\u201c \u2014Matou\u0161 24:30<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><strong>Jestli\u017ee budou \u201ev\u0161echny\u201c kmeny zem\u011b \u201ena\u0159\u00edkat,\u201c a\u017e \u201euvid\u00ed\u201c Krista, jak by mohl b\u00fdt pro v\u0161echny krom\u011b jeho prav\u00fdch n\u00e1sledovn\u00edk\u016f Krist\u016fv p\u0159\u00edchod neviditeln\u00fd?<\/strong> Jist\u011b by nemohly na\u0159\u00edkat, kdyby byly prav\u00fdmi Je\u017e\u00ed\u0161ov\u00fdmi n\u00e1sledovn\u00edky. A p\u0159ece Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e usiluje o obch\u00e1zen\u00ed t\u011bchto jasn\u00fdch prohl\u00e1\u0161en\u00ed o viditeln\u00e9m Kristov\u011b n\u00e1vratu tvrzen\u00edm, \u017ee Je\u017e\u00ed\u0161 m\u00e1 neviditeln\u00e9 duchovn\u00ed t\u011blo a \u017ee jedin\u00fd zp\u016fsob, jak ho lid\u00e9 na zemi \u201euvid\u00ed,\u201c bude ten, \u017ee rozpoznaj\u00ed ud\u00e1losti jeho p\u0159\u00edchodu, je\u017e se budou kolem nich d\u00edt.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b8\" name=\"fn7a\"><\/a><a href=\"#fn7b\">7.<\/a><\/span><\/span> Toto symbolizov\u00e1n\u00ed biblick\u00e9ho textu pouze dokazuje, kam a\u017e jsou fale\u0161n\u00ed proroci schopni zaj\u00edt, aby p\u0159esv\u011bd\u010dili lidi o sv\u00fdch ne\u00fasp\u011b\u0161n\u00fdch proroctv\u00edch.<\/p>\n<p style=\"text-align: justify;\">Nejen\u017ee P\u00edsmo jasn\u011b vypov\u00edd\u00e1 o viditeln\u00e9m Je\u017e\u00ed\u0161ov\u011b p\u0159\u00edchodu, ale t\u00e9\u017e jasn\u011b prohla\u0161uje, \u017ee Je\u017e\u00ed\u0161 vzk\u0159\u00edsil sv\u00e9 fyzick\u00e9 lidsk\u00e9 t\u011blo (Jan 2:18-22 a Luk\u00e1\u0161 24:39). Je nad r\u00e1mec tohoto \u010dl\u00e1nku p\u0159in\u00e9st ve\u0161ker\u00e9 argumenty, kter\u00e9 sv\u011bdkov\u00e9 Jehovovi vzn\u00e1\u0161\u00ed proti vzk\u0159\u00ed\u0161en\u00ed Kristova fyzick\u00e9ho t\u011bla. Pokud t\u011b toto t\u00e9ma zaj\u00edm\u00e1, pob\u00edz\u00edme t\u011b, aby sis p\u0159e\u010detl n\u00e1\u0161 \u010dl\u00e1nek s n\u00e1zvem \u201e<a href=\"https:\/\/www.4jehovah.org\/cs\/vzkriseni-jezise-krista-byl-jezis-vzkrisen-z-mrtvych-v-neviditelnem-duchovnim-tele\/\"><strong>VSTAL JE\u017d\u00cd\u0160 Z MRTV\u00ddCH V NEVIDITELN\u00c9M DUCHOVN\u00cdM T\u011aLE?<\/strong> &#8211; <\/a><strong><a href=\"https:\/\/www.4jehovah.org\/cs\/vzkriseni-jezise-krista-byl-jezis-vzkrisen-z-mrtvych-v-neviditelnem-duchovnim-tele\/\">Pohled na n\u00e1zor Str\u00e1\u017en\u00e9 v\u011b\u017ee ohledn\u011b vzk\u0159\u00ed\u0161en\u00ed<\/a>.\u201c<\/strong><\/p>\n<p>Nyn\u00ed jsme zjistili, pro\u010d jsou p\u0159edpov\u011bdi Str\u00e1\u017en\u00e9 v\u011b\u017ee ohledn\u011b Kristovy p\u0159\u00edtomnosti v roce 1914 tak z\u00e1va\u017en\u00e9. Vskutku, pokud jsou myln\u00e9, jsou sv\u011bdkov\u00e9 Jehovovi fale\u0161n\u00fdmi proroky a nejsou \u201ev pravd\u011b.\u201c<\/p>\n<p style=\"text-align: center;\"><strong>SOUHLAS\u00cd DATOV\u00c1N\u00cd STR\u00c1\u017dN\u00c9 V\u011a\u017dE OHLEDN\u011a ROKU 607 P\u0158. N. L. S BIBL\u00cd?<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>BYL JERUZAL\u00c9MSK\u00dd CHR\u00c1M ZNI\u010cEN\u00dd PO DOBU 70 NEBO 90 LET?<\/strong><\/p>\n<p style=\"text-align: justify;\">Str\u00e1\u017en\u00e1 v\u011b\u017e p\u0159ipou\u0161t\u00ed, \u017ee jej\u00ed datov\u00e1n\u00ed p\u00e1du Jeruzal\u00e9ma do roku 607 p\u0159. n. l. nesouhlas\u00ed se sekul\u00e1rn\u00ed chronologi\u00ed, kter\u00e1 datuje zni\u010den\u00ed Jeruzal\u00e9ma do let 587\/586 p\u0159. n. l.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b9\" name=\"fn8a\"><\/a><a href=\"#fn8b\">8.<\/a><\/span><\/span> A p\u0159ece tvrd\u00ed, \u017ee jej\u00ed datov\u00e1n\u00ed l\u00e9pe vyhovuje biblick\u00e9 chronologii ne\u017e datum uv\u00e1d\u011bn\u00e9 sekul\u00e1rn\u00edmi d\u011bjepisci. Je to pravda? Prozkoumejme, co o tom \u0159\u00edk\u00e1 P\u00edsmo.<\/p>\n<p style=\"text-align: justify;\">Prvn\u00ed na tomto seznamu biblick\u00fdch d\u016fkaz\u016f podporuj\u00edc\u00edch pro p\u00e1d Jeruzal\u00e9ma sekul\u00e1rn\u00ed datum 587 p\u0159. n. l. je skute\u010dnost, \u017ee ve \u010dtvrt\u00e9m roce vl\u00e1dy kr\u00e1le Dareia le\u017eel Jeruzal\u00e9msk\u00fd chr\u00e1m v ruin\u00e1ch 70 let, nikoli 90 let. Biblick\u00fd z\u00e1znam v Zecharj\u00e1\u0161i zn\u00ed:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e \u2018A ti, kte\u0159\u00ed jsou daleko, <strong>p\u0159ijdou a vskutku budou stav\u011bt <u>v Jehovov\u011b chr\u00e1mu<\/u><\/strong>\u2026 D\u00e1le se stalo, \u017ee ve <strong><u>\u010dtvrt\u00e9m roce kr\u00e1le Dareia<\/u><\/strong> p\u0159i\u0161lo Jehovovo slovo k Zecharj\u00e1\u0161ovi \u2026\u0159\u00edkali: \u2018M\u00e1m v p\u00e1t\u00e9m m\u011bs\u00edci plakat a p\u011bstovat zdr\u017eenlivost <strong>tak, jak jsem to d\u011blal u\u017e tolik let?<\/strong> \u2026<strong>Kdy\u017e<\/strong><strong> jste se postili a b\u011bdovali<\/strong> v p\u00e1t\u00e9m [m\u011bs\u00edci] a v sedm\u00e9m [m\u011bs\u00edci], a <strong>to <u>sedmdes\u00e1t let<\/u><\/strong>, postili jste se skute\u010dn\u011b mn\u011b, ano mn\u011b?\u2019 \u201c \u2014Zecharj\u00e1\u0161 6:15; 7:1, 3, 5<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Kdy za\u010dalo toto b\u011bdov\u00e1n\u00ed kv\u016fli Jeruzal\u00e9mu a jeho chr\u00e1mu? <strong>Byl ve \u010dtvrt\u00e9m roce vl\u00e1dy kr\u00e1le Dareia chr\u00e1m v Jeruzal\u00e9m\u011b zni\u010den na dobu 70 let (v roce 587 p\u0159. n. l.) nebo 90 let (v roce 607 p\u0159. n. l.)?<\/strong> Vzhledem k tomu, \u017ee Zecharj\u00e1\u0161 7:1 jasn\u011b uv\u00e1d\u00ed, \u017ee to bylo \u201e<strong>sedmdes\u00e1t let<\/strong>\u201c, co nastalo zni\u010den\u00ed, pot\u0159ebujeme u\u017e jen v\u011bd\u011bt, jak\u00e9 datum p\u0159ipad\u00e1 na \u010dtvrt\u00fd rok Dareiovy vl\u00e1dy, abychom mohli vypo\u010d\u00edtat, kdy byl chr\u00e1m zni\u010den. V tomto p\u0159\u00edpad\u011b Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e vskutku souhlas\u00ed s datem ud\u00e1van\u00fdm sekul\u00e1rn\u00edmi d\u011bjepisci a spr\u00e1vn\u011b prohla\u0161uje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e<strong>V\u00a0roce 521 p\u0159.\u00a0n.\u00a0l., kdy Dareios\u00a0I. usedl na tr\u016fn<\/strong>, byly pr\u00e1ce spojen\u00e9 s\u00a0obnovou chr\u00e1mu v\u00a0Jeruzal\u00e9m\u011b st\u00e1le je\u0161t\u011b zak\u00e1z\u00e1ny. Kdy\u017e Dareios na\u0161el v\u00a0archivech v\u00a0Ekbatan\u011b dokument s\u00a0K\u00fdrov\u00fdm v\u00fdnosem, nejen\u017ee v\u00a0roce 520 p\u0159.\u00a0n.\u00a0l. z\u00e1kaz zru\u0161il, ale tak\u00e9 poskytl na obnovu chr\u00e1mu prost\u0159edky z\u00a0kr\u00e1lovsk\u00e9 pokladnice.\u201c \u2014<em>V\u011bnujte pozornost Danielovu proroctv\u00ed!, <\/em>2007, str. 52 (<a title=\"Pay Attention to Daniel\u2019s Prophecy!, 1999, p. 52\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/daniels-prophecy-p52.pdf\"><em>Pay Attention to Daniel\u2019s Prophecy!, <\/em>1999, p. 52<\/a>)<\/p>\n<\/blockquote>\n<p><strong>Tud\u00ed\u017e, pokud prvn\u00ed rok Dareiovy vl\u00e1dy za\u010dal v roce 521 p\u0159. n. l., jak\u00e9 datum ozna\u010duje \u201e\u010dtvrt\u00fd rok kr\u00e1le Dareia\u201c v Zecharj\u00e1\u0161i 7:1?<\/strong> Nemohl by to b\u00fdt rok 517 p\u0159. n. l.? <strong>Sedmdes\u00e1t let p\u0159ed rokem 517 p\u0159. n. l. ur\u010duje pro datum p\u00e1du Jeruzal\u00e9ma rok 587 p\u0159. n. l., nikoli rok 607 p\u0159. n. l. uv\u00e1d\u011bn\u00fd Spole\u010dnost\u00ed Str\u00e1\u017en\u00e1 v\u011b\u017e.<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>70 LET NEBO 90 LET BABYLONSK\u00c9HO OTROCTV\u00cd?<\/strong><\/p>\n<p style=\"text-align: justify;\">Dal\u0161\u00ed na tomto seznamu biblick\u00fdch d\u016fkaz\u016f pro rok 587 p\u0159. n. l. je skute\u010dnost, \u017ee \u201en\u00e1rody\u201c m\u011bly \u201eslou\u017eit\u201c babylonsk\u00e9mu kr\u00e1li pouze sedmdes\u00e1t let, nikoli devades\u00e1t let. O izraelsk\u00e9 zemi a n\u00e1rodech, kter\u00e9 ji obklopovaly \u0159\u00edk\u00e1 Jeremj\u00e1\u0161:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eA <strong>cel\u00e1 tato zem\u011b <\/strong>se stane zpusto\u0161en\u00fdm m\u00edstem, p\u0159edm\u011btem \u00fa\u017easu, a <strong><u>tyto n\u00e1rody<\/u><\/strong> <strong>budou muset <u>slou\u017eit<\/u> babylonsk\u00e9mu kr\u00e1li <u>sedmdes\u00e1t let<\/u>. <\/strong> A <strong><u>a\u017e <\/u>se napln\u00ed <u>sedmdes\u00e1t let<\/u>, <\/strong>stane se, \u017ee budu <strong><u>s babylonsk\u00fdm kr\u00e1lem<\/u><\/strong> <strong>a s t\u00edm n\u00e1rodem<\/strong>,\u2019 je Jehov\u016fv v\u00fdrok, \u2018\u00fa\u010dtovat za jejich provin\u011bn\u00ed, ano se zem\u00ed Kaldejc\u016f, a <strong>chci z n\u00ed ud\u011blat opu\u0161t\u011bn\u00e9 <\/strong>\u00fahory na neur\u010dit\u00fd \u010das.\u201c \u2014Jeremj\u00e1\u0161 25:11-12<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><strong>Jak\u00e1 ud\u00e1lost <\/strong>podle t\u011bchto ver\u0161\u016f <strong>m\u011bla ozna\u010dit dovr\u0161en\u00ed sedmdes\u00e1ti let otroctv\u00ed<\/strong> n\u00e1rod\u016f obklopuj\u00edc\u00edch Izrael pod nadvl\u00e1dou \u201ebabylonsk\u00e9ho kr\u00e1le\u201c? Jeremj\u00e1\u0161 25:12 \u0159\u00edk\u00e1, \u017ee \u201ea\u017e se napln\u00ed sedmdes\u00e1t let,\u201c <strong>Jehova \u201ebude \u00fa\u010dtovat s\u201c k\u00fdm? S babylonsk\u00fdm KR\u00c1LEM!<\/strong><\/p>\n<p style=\"text-align: justify;\">Mohl by podle 12. ver\u0161e tak \u010di tak Jehov\u016fv soud nad \u201ebabylonsk\u00fdm kr\u00e1lem\u201c nastat d\u0159\u00edve, ne\u017e se dovr\u0161\u00ed sedmdes\u00e1t let otroctv\u00ed? Nikoli! Je \u0159e\u010deno: \u201e<strong>a\u017e se napln\u00ed sedmdes\u00e1t let.<\/strong>\u201c<\/p>\n<p style=\"text-align: justify;\">A p\u0159ece jak Str\u00e1\u017en\u00e1 v\u011b\u017e tak i sekul\u00e1rn\u00ed d\u011bjepisci souhlas\u00ed s t\u00edm, \u017ee byl Babylon zni\u010den M\u00e9dy a Per\u0161any v roce 539 p\u0159. n. l., kdy\u017e \u201ebabylonsk\u00fd kr\u00e1l\u201c zem\u0159el.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b10\" name=\"fn9a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn9b\">9.<\/a><\/span><\/span> Dokonce i Daniel popisuje tu noc, kdy na \u201ebabylonsk\u00e9ho kr\u00e1le\u201c dopadl Jehov\u016fv soud. \u0158\u00edk\u00e1:<\/p>\n<blockquote><p>\u201e<strong><u>Pr\u00e1v\u011b v t\u00e9 noci byl<\/u><\/strong> <strong>kaldejsk\u00fd kr\u00e1l Bel\u0161acar <u>zabit<\/u><\/strong> a kr\u00e1lovstv\u00ed p\u0159ijal <strong>Dareios M\u00e9dsk\u00fd,<\/strong> jemu\u017e bylo asi dvaa\u0161edes\u00e1t let.\u201c\u2014Daniel 5:30-31<\/p><\/blockquote>\n<p style=\"text-align: justify;\">Tak\u017ee, pro\u010d je to d\u016fle\u017eit\u00e9? <strong>Podle chronologie Str\u00e1\u017en\u00e9 v\u011b\u017ee by muselo sedmdes\u00e1t let otroctv\u00ed skon\u010dit v roce 537 p\u0159. n. l., pokud by toto otroctv\u00ed za\u010dalo v roce 607 p\u0159. n. l<\/strong>. .<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b11\" name=\"fn10a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn10b\">10.<\/a><\/span><\/span> <strong>To by bylo dva roky POT\u00c9, kdy Bel\u0161acar, kaldejsk\u00fd kr\u00e1l Babylona, zem\u0159el!<\/strong> Jak by mohl Jehova v roce 537 p\u0159. n. l. \u201e\u00fa\u010dtovat s\u201c MRTV\u00ddM kr\u00e1lem, jen\u017e zem\u0159el p\u0159ed 2 roky, v roce 539 p\u0159. n. l.?<\/p>\n<p style=\"text-align: justify;\">Proto\u017ee Bible jasn\u011b uv\u00e1d\u00ed, \u017ee smrt \u201ebabylonsk\u00e9ho kr\u00e1le\u201c v roce 539 p\u0159. n. l. ozna\u010duje \u201enapln\u011bn\u00ed sedmdes\u00e1ti let\u201c otroctv\u00ed, jak\u00e9 datum ozna\u010duje za\u010d\u00e1tek tohoto otroctv\u00ed? Je j\u00edm rok 609 p\u0159. n. l., nikoli rok 607 p\u0159. n. l. <strong>Co je tedy v\u00fdznamn\u00e9 pro rok 609 p\u0159. n. l.?<\/strong> \u00a0 D\u011bjepisec Stefan Zawadzki poznamen\u00e1v\u00e1:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e<strong>V roce 609 p\u0159. n. l. byla As\u00fdrie naposledy zm\u00edn\u011bna <\/strong>jako doposud existuj\u00edc\u00ed, av\u0161ak nev\u00fdznamn\u00e1 formace, v severoz\u00e1padn\u00ed Mezopot\u00e1mii. <strong>Po tomto roce p\u0159estala As\u00fdrie existovat.<\/strong>\u201c \u2014<em>P\u00e1d As\u00fdrie, <\/em>(<em><a title=\"The Fall of Assyria, p. 16\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/fall-of-assyria-p16.pdf\">The Fall of Assyria<\/a>,<\/em>) (Poznan: Adam Mickiewicz University Press, 1988), str. 16 (angl.)<\/p>\n<\/blockquote>\n<p>A tak a\u010dkoli Ninive, prvn\u00ed asyrsk\u00e9 hlavn\u00ed m\u011bsto, padlo v roce 612 p\u0159. n. l., vliv Babylona nebyl n\u00e1rody poci\u0165ov\u00e1n d\u0159\u00edve ne\u017e v roce 609 p\u0159. n. l., kdy\u017e se As\u00fdrie znovu pokusila dob\u00fdt H\u00e1ran a byla znovu pora\u017eena Babylonem. A proto m\u016f\u017eeme opodstatn\u011bn\u011b uk\u00e1zat na rok 609 p\u0159. n. l. jako na datum, kdy za\u010dalo sedmdes\u00e1t let otroctv\u00ed pod nadvl\u00e1dou Babylona. <strong>Jak je vid\u011bt, tato data stanoven\u00e1 sekul\u00e1rn\u00edmi d\u011bjepisci dokonale souhlas\u00ed s biblickou chronologi\u00ed<\/strong>.<\/p>\n<p style=\"text-align: justify;\"><span style=\"line-height: 1.5;\">Bez ohledu na tato fakta Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e s t\u011bmito daty nesouhlas\u00ed a p\u0159id\u00e1v\u00e1 k novobabylonsk\u00e9mu obdob\u00ed dal\u0161\u00edch dvacet let. Tud\u00ed\u017e posouv\u00e1 p\u00e1d Ninive do roku 632 p\u0159. n. l. a kone\u010dnou por\u00e1\u017eku As\u00fdrie do roku 629 p\u0159. n. l. <\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b12\" name=\"fn11a\"><\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn11b\">11.<\/a><\/span><\/span> <strong>Tato data ud\u00e1van\u00e1 Spole\u010dnost\u00ed Str\u00e1\u017en\u00e1 v\u011b\u017e (bez jak\u00e9hokoli historick\u00e9ho d\u016fkazu) evidentn\u011b nesouhlas\u00ed s biblick\u00fdm z\u00e1znamem, proto\u017ee potom by n\u00e1rody musely slou\u017eit Babylonu devades\u00e1t let (do roku 539 p\u0159. n. l.) a ne sedmdes\u00e1t let!<\/strong><\/p>\n<p style=\"text-align: justify;\">Jak se Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e pokou\u0161\u00ed ospravedlnit sv\u00e9 nespr\u00e1vn\u00e9 datum pro p\u00e1d Jeruzal\u00e9ma? Spole\u010dnost cituje Jeremj\u00e1\u0161e 29:10 z Bible sv\u011bdk\u016f Jehovov\u00fdch, <em>P\u0159ekladu nov\u00e9ho sv\u011bta<\/em>, a tvrd\u00ed, \u017ee otroctv\u00ed se t\u00fdk\u00e1 pouze doby, kdy byli \u017did\u00e9 ve vyhnanstv\u00ed \u201ev Babylon\u011b\u201c. Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e prohla\u0161uje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eJehovovo \u2018dobr\u00e9 slovo\u2019 v\u00fdslovn\u011b hovo\u0159\u00ed o obdob\u00ed 70 let, nebo\u0165 B\u016fh \u0159ekl: \u2018Tak toti\u017e \u0159ekl Jehova: \u201eVe shod\u011b s napln\u011bn\u00edm <strong>sedmdes\u00e1ti let v Babylon\u011b<\/strong> k v\u00e1m obr\u00e1t\u00edm svou pozornost a chci v\u016f\u010di v\u00e1m potvrdit sv\u00e9 dobr\u00e9 slovo t\u00edm, \u017ee v\u00e1s p\u0159ivedu zp\u011bt na toto m\u00edsto.\u2019 \u201c (Jeremj\u00e1\u0161 29:10) \u2026A proto odpo\u010d\u00edt\u00e1me-li 70 let od n\u00e1vratu \u017did\u016f do jejich vlasti v roce 537 p\u0159. n. l., dojdeme k roku 607 p\u0159. n. l., jen\u017e p\u0159edstavuje datum, kdy Nebukadrecar v 18. roce sv\u00e9 vl\u00e1dy zni\u010dil Jeruzal\u00e9m\u2026\u201c\u2014<em>\u201eP\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed\u201c, <\/em>(<em><a title=\"\u201cLet Your Kingdom Come\u201d, 1981, p. 189\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p188-189.pdf\"><em>\u201cLet Your Kingdom Come\u201d, <\/em>1981, p. 189<\/a><\/em>)<em>\u00a0<\/em>1981, str. 189 (angl.)<\/p>\n<\/blockquote>\n<p>Pov\u0161imn\u011bte si rozd\u00edlu mezi Jeremj\u00e1\u0161em 29:10 v <em>P\u0159ekladu nov\u00e9ho sv\u011bta <\/em>a v nejmodern\u011bj\u0161\u00edch p\u0159ekladech:<\/p>\n<p><strong>PNS<\/strong>: \u201e\u2026ve shod\u011b s <strong>napln\u011bn\u00edm sedmdes\u00e1ti let <u>v<\/u> Babylon\u011b<\/strong> k v\u00e1m obr\u00e1t\u00edm svou pozornost\u2026\u201c<\/p>\n<ul>\n<li><strong>EP<\/strong>: \u201e\u2026A\u017e <strong>se vypln\u00ed<\/strong> sedmdes\u00e1t let <strong>Babylona<\/strong>, nav\u0161t\u00edv\u00edm v\u00e1s\u2026\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>B21<\/strong>: \u201eA\u017e se napln\u00ed sedmdes\u00e1t <strong>babylonsk\u00fdch<\/strong> let, znovu si v\u00e1s pov\u0161imnu\u2026\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>\u010cSP<\/strong>: \u201eNebo\u0165 toto prav\u00ed Hospodin: A\u017e se<strong> <u>pro<\/u> Babylon<\/strong> napln\u00ed sedmdes\u00e1t let, postar\u00e1m se o v\u00e1s\u2026\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong>ASV: <\/strong>\u201eNebo\u0165 tak prav\u00ed Jehova: Po <strong>napln\u011bn\u00ed<\/strong> sedmdes\u00e1ti let<strong> <u>pro<\/u> Babylon <\/strong>v\u00e1s nav\u0161t\u00edv\u00edm\u201c (p\u0159el.)<\/li>\n<\/ul>\n<ul>\n<li><strong>DBY: <\/strong>\u201eA\u017e se <strong>napln\u00ed<\/strong> sedmdes\u00e1t let<strong> <u>pro<\/u> Babylon, <\/strong>nav\u0161t\u00edv\u00edm v\u00e1s.\u201c (p\u0159el.)<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Zat\u00edmco n\u011bkolik p\u0159eklad\u016f jako <em>King James Bible<\/em> podporuje p\u0159eklad \u201ev Babylon\u011b\u201c m\u00edsto \u201eBabylona,\u201c velk\u00e1 v\u011bt\u0161ina p\u0159eklad\u016f podporuje p\u0159eklad \u201esedmdes\u00e1t let <strong>Babylona<\/strong>.\u201d Dokonce i Hebrejskoanglick\u00e1 <em>mezi\u0159\u00e1dkov\u00e1 Bible <\/em>od Jaye P. Greena, vydal Hendrickson (<a title=\"Hebrew-English Interlinear Bible by Jay P. Green, published by Hendrickson\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/interlinear-bible-p605.pdf\">Hebrew-English <em>Interlinear Bible <\/em>by Jay P. Green, published by Hendrickson<\/a>), souhlas\u00ed s p\u0159ekladem \u201e<strong>Babylona<\/strong>.\u201c A tak tvrzen\u00ed Str\u00e1\u017en\u00e9 v\u011b\u017ee, \u017ee otroctv\u00ed neza\u010dalo, dokud nebyli \u017did\u00e9 zavle\u010deni do Babylona po p\u00e1du Jeruzal\u00e9ma, zalo\u017een\u00e9 na Jeremj\u00e1\u0161i 29:10, je nepodlo\u017een\u00e9. \u00a0 Mimoto <strong>si pov\u0161imn\u011bte, kdo m\u011bl skute\u010dn\u011b slou\u017eit Babylonu sedmdes\u00e1t let. Byli to \u017did\u00e9 v exilu anebo <u>n\u00e1rody<\/u> obklopuj\u00edc\u00ed Izrael<\/strong>?<\/p>\n<p style=\"text-align: justify; padding-left: 30px;\">\u201eA cel\u00e1 tato zem\u011b se stane zpusto\u0161en\u00fdm m\u00edstem, p\u0159edm\u011btem \u00fa\u017easu, a <strong>tyto <u>n\u00e1rody<\/u> budou muset slou\u017eit babylonsk\u00e9mu kr\u00e1li sedmdes\u00e1t let<\/strong>.\u201d \u2014Jeremj\u00e1\u0161 25:11<\/p>\n<p style=\"text-align: justify;\">V\u0161imn\u011bte si, \u017ee to jsou \u201e<strong>n\u00e1rody<\/strong>\u201c obklopuj\u00edc\u00ed Izrael, kter\u00e9 m\u011bly slou\u017eit sedmdes\u00e1t let, NIKOLI samotn\u00fd Izrael! Op\u011bt je z\u0159ejm\u00e9, \u017ee p\u00e1d As\u00fdrie do rukou Babylona je po\u010d\u00e1tkem <strong>sedmdes\u00e1ti let otroctv\u00ed n\u00e1rod\u016f<\/strong>; <strong>nejedn\u00e1 se o devades\u00e1t let otroctv\u00ed n\u00e1rod\u016f, jak uv\u00e1d\u00ed Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Jak m\u016f\u017ee pozn\u00e1n\u00ed po\u010d\u00e1tku datov\u00e1n\u00ed sedmdes\u00e1ti let otroctv\u00ed za\u010d\u00ednat p\u00e1dem As\u00fdrie do rukou Babyl\u00f3\u0148an\u016f v roce 609 p\u0159. n. l. a ud\u00e1vat pro p\u00e1d Jeruzal\u00e9ma rok 587 p\u0159. n. l.? \u00a0 Jeremj\u00e1\u0161 vysv\u011btluje, \u017ee zni\u010den\u00ed a vyst\u011bhov\u00e1n\u00ed Jeruzal\u00e9ma nastalo v 18. roce vl\u00e1dy Nebukadrecara. Prohla\u0161uje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eA v p\u00e1t\u00e9m m\u011bs\u00edci, des\u00e1t\u00fd den m\u011bs\u00edce, toti\u017e <strong>[v] devaten\u00e1ct\u00e9m roce kr\u00e1le Nebukadrecara, babylonsk\u00e9ho kr\u00e1le<\/strong>, <strong>p\u0159i\u0161el do Jeruzal\u00e9ma<\/strong> Nebuzaradan, velitel t\u011blesn\u00e9 str\u00e1\u017ee, kter\u00fd st\u00e1val p\u0159ed babylonsk\u00fdm kr\u00e1lem. A <strong>sp\u00e1lil Jehov\u016fv d\u016fm<\/strong> a kr\u00e1l\u016fv d\u016fm a <strong>v\u0161echny jeruzal\u00e9msk\u00e9 domy<\/strong>; a ka\u017ed\u00fd velk\u00fd d\u016fm sp\u00e1lil ohn\u011bm\u2026 <strong>V Nebukadrecarov\u011b <u>osmn\u00e1ct\u00e9m roce<\/u> <\/strong>to byly<strong> z Jeruzal\u00e9ma <\/strong>osm set t\u0159icet dv\u011b du\u0161e.\u201c\u2014Jeremj\u00e1\u0161 52:12-13, 29 <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b13\" name=\"fn12a\"><\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn12b\">12.<\/a><\/span><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Vzhledem k tomu, \u017ee Str\u00e1\u017en\u00e1 v\u011b\u017e souhlas\u00ed se sekul\u00e1rn\u00edmi historiky, kte\u0159\u00ed tvrd\u00ed, \u017ee Nebukadrecar za\u010dal vl\u00e1dnout po smrti sv\u00e9ho otce Nabopalasara po Bitv\u011b u Karkemi\u0161e, kter\u00e1 nastala \u010dty\u0159i roky po p\u00e1du As\u00fdrie, <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b14\" name=\"fn13a\"><\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn13b\">13.<\/a><\/span><\/span>\u00a0lze snadno vypo\u010d\u00edtat 18. rok Nebukadrecarovy vl\u00e1dy. <strong>Stanoven\u00edm roku 609 p\u0159. n. l. pro p\u00e1d As\u00fdrie a pro po\u010d\u00e1tek babylonsk\u00e9 nadvl\u00e1dy nad n\u00e1rody lze snadno vypo\u010d\u00edtat rok 587 p\u0159. n. l. pro p\u00e1d Jeruzal\u00e9ma, kter\u00fd nastal v 18. roce Nebukadrecarovy vl\u00e1dy<\/strong>.<\/p>\n<p>Jednodu\u0161e \u0159e\u010deno: p\u0159i\u0159a\u010fte p\u00e1du As\u00fdrie rok 609 p\u0159. n. l., p\u0159idejte \u010dty\u0159i roky pro Bitvu u Karkemi\u0161e, je\u017e se ud\u00e1la v roce 605 p\u0159. n. l., kdy\u017e po smrti sv\u00e9ho otce za\u010dal Nebukadrecar vl\u00e1dnout. A potom p\u0159idejte k roku 605 p\u0159. n. l. 18 let a dojdete k roku 587 p\u0159. n. l., kdy padl Jeruzal\u00e9m.<\/p>\n<p style=\"text-align: justify;\">Tud\u00ed\u017e z biblick\u00e9ho hlediska je z\u0159ejm\u00e9, \u017ee Babylonie dobyla As\u00fdrii v roce 609 p\u0159. n. l. a \u017ee si podmanila n\u00e1rody na sedmdes\u00e1t let, do roku 539 p\u0159. n. l., podle prohl\u00e1\u0161en\u00ed Zecharj\u00e1\u0161e, jen\u017e uv\u00e1d\u00ed, \u017ee byl Jeruzal\u00e9m v trosk\u00e1ch po dobu sedmdes\u00e1ti let, kdy\u017e nastal \u010dtvrt\u00fd rok Daria M\u00e9dsk\u00e9ho v roce 517 p\u0159. n. l., co\u017e poskytuje d\u016fv\u011bryhodn\u00fd biblick\u00fd d\u016fkaz, \u017ee Jeruzal\u00e9m padl v roce 587 p\u0159. n. l. a ne v roce 607 p\u0159. n. l.<\/p>\n<h4>CO ODHALUJ\u00cd HISTORICK\u00c9 Z\u00c1ZNAMY?<\/h4>\n<p style=\"text-align: justify;\">Kdy\u017e jsme nalezli spolehlivou biblickou podporu pro data poskytovan\u00e1 sekul\u00e1rn\u00edmi historiky, obra\u0165me nyn\u00ed svou pozornost k archeologick\u00fdm z\u00e1znam\u016fm, kter\u00e9 se zachovaly v novobabylonsk\u00fdch tabulk\u00e1ch s kl\u00ednov\u00fdm p\u00edsmem. <strong>Souhlas\u00ed tyto z\u00e1znamy s tvrzen\u00edm Str\u00e1\u017en\u00e9 v\u011b\u017ee o devades\u00e1tilet\u00e9m obdob\u00ed nadvl\u00e1dy Babylona nad n\u00e1rody v okol\u00ed Izraele, anebo souhlas\u00ed s biblick\u00fdm z\u00e1znamem: \u201esedmdes\u00e1t let Babylona\u201c?<\/strong><\/p>\n<p style=\"text-align: justify;\">Str\u00e1\u017en\u00e1 v\u011b\u017e p\u0159ipou\u0161t\u00ed ve sv\u00e9 knize z roku 1981, <em>\u201eP\u0159ij\u010f tv\u00e9 Kr\u00e1lovstv\u00ed,\u201c<\/em> (<em>\u201c<a title=\"Let Your Kingdom Come pp 186-189\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p186-189.pdf\">Let Your Kingdom Come<\/a>,\u201d<\/em>)<em> na stran\u00e1ch 186 a\u017e 187, \u017ee se sekul\u00e1rn\u00ed chronologie pro datov\u00e1n\u00ed babylonsk\u00e9 nadvl\u00e1dy zakl\u00e1d\u00e1 na \u010detn\u00fdch historick\u00fdch dokumentech. Tyto dokumenty zahrnuj\u00ed: novobabylonsk\u00e9 kroniky, Ptolemai\u016fv k\u00e1non (t\u00e9\u017e zvan\u00fd jako Kr\u00e1lovsk\u00fd k\u00e1non), Beross\u016fv z\u00e1znam o kr\u00e1l\u00edch, Seznam kr\u00e1l\u016f z Uruku, kr\u00e1lovsk\u00e9 rytiny, novobabylonsk\u00e9 soudob\u00e9 obchodn\u00ed tabulky<em>, <\/em>z\u00e1znamy o zatm\u011bn\u00edch a astronomick\u00e9 kalend\u00e1\u0159e. Spole\u010dn\u011b tyto zdroje potvrzuj\u00ed n\u00ed\u017ee uveden\u00e9 n\u00e1stupy na tr\u016fn a doby kralov\u00e1n\u00ed babylonsk\u00fdch kr\u00e1l\u016f:<\/em><\/p>\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"151\">\n<h4>JM\u00c9NO KR\u00c1LE<\/h4>\n<\/td>\n<td valign=\"top\" width=\"408\">\n<h3 style=\"text-align: center;\">PO\u010cET LET VL\u00c1DY B\u011aHEM 70 LET\u00c9HO OBDOB\u00cd<\/h3>\n<\/td>\n<td valign=\"top\" width=\"175\">\n<h3 style=\"text-align: center;\"><strong>HISTORICK\u00c1 DATA<\/strong><\/h3>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Nabopolassar<\/td>\n<td valign=\"top\" width=\"408\"><strong>4 roky <\/strong>(Asyrsk\u00e1 vl\u00e1da skon\u010dila v <strong>17. roce <\/strong>jeho <strong>21 let\u00e9ho kralov\u00e1n\u00ed<\/strong>)<\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>609-605 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Nebukadrecar<\/td>\n<td valign=\"top\" width=\"408\"><strong>43 let<\/strong><\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>605-562 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Evil-Merodach<\/td>\n<td valign=\"top\" width=\"408\"><strong>2 roky<\/strong><\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>562-560 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Neriglisar<\/td>\n<td valign=\"top\" width=\"408\"><strong>4 roky<\/strong><\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>560-556 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Labashi-Marduk<\/td>\n<td valign=\"top\" width=\"408\"><strong>0 let<\/strong> (vl\u00e1dl pouze 2-3 m\u011bs\u00edce)<\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>556 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">Nabonidus<\/td>\n<td valign=\"top\" width=\"408\"><strong>17 let<\/strong><\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>556-539 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"151\">\n<h3>CELKEM<\/h3>\n<\/td>\n<td valign=\"top\" width=\"408\">\n<h3>70 LET N\u00c1RODY OTRO\u010cILY BABYLON<strong>U<\/strong><\/h3>\n<\/td>\n<td valign=\"top\" width=\"175\">\n<p style=\"text-align: center;\"><strong>609-539 <strong>p\u0159. n. l.<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Nyn\u00ed postupn\u011b prov\u011b\u0159\u00edme v\u0161echny tyto zdroje, abychom zjistili, jak potvrzuj\u00ed pravdivost informac\u00ed uveden\u00fdch v tabulce.<\/p>\n<p><strong>NOVOBABYLONSK\u00c9 KRONIKY<\/strong>:<\/p>\n<p style=\"text-align: justify;\">N\u011bkolik historick\u00fdch z\u00e1znam\u016f odhaluj\u00edc\u00edch novobabylonskou historii z\u016fstalo zachov\u00e1no na starod\u00e1vn\u00fdch hlin\u011bn\u00fdch tabulk\u00e1ch s kl\u00ednov\u00fdm p\u00edsmem. A.K. Grayson zve\u0159ejnil ve sv\u00e9 knize <em>Asyrsk\u00e9 a babylonsk\u00e9 kroniky<\/em> anglick\u00fd p\u0159eklad t\u011bchto kl\u00ednopisn\u00fdch kronik uchovan\u00fdch v Lond\u00fdnsk\u00e9m Britsk\u00e9m muzeu<em>.<\/em> Kroniky 2-7 v jeho s\u00e9rii za\u010d\u00ednaj\u00ed n\u00e1stupn\u00edm rokem Nabopalasara, co\u017e byl rok 626 p\u0159. n. l., a kon\u010d\u00ed po\u010d\u00e1tkem vl\u00e1dy K\u00fdra v roce 538 p\u0159. n. l. Nyn\u00ed n\u011bkter\u00e9 z t\u011bchto z\u00e1znam\u016f prov\u011b\u0159\u00edme.<\/p>\n<p><strong>KRONIKA 3 (BM 21901) potvrzuje, \u017ee As\u00fdrie vl\u00e1dla do roku 609 p\u0159. n. l., tj. do 17. roku Nabopalasarovy vl\u00e1dy.<\/strong><\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eUd\u00e1losti zaznamenan\u00e9 v B.M. 21901\u2026 \u201c<strong>609 Nabopalasar 17<\/strong>\u2026 Assur-uballit a egyptsk\u00e1 arm\u00e1da se bl\u00ed\u017eili k H\u00e1ranu. <strong>Asyrskoegyptsk\u00e9 obl\u00e9h\u00e1n\u00ed H\u00e1ranu skon\u010dilo p\u0159\u00edchodem Nabopalasara<\/strong>. Babylonsk\u00e9 z\u00e1sahy od Izally a\u017e k arm\u00e9nsk\u00e9 hranici. Nabopalasar se vrac\u00ed dom\u016f.\u201c \u2014 D.J. Wiseman, <em>Kroniky kaldejsk\u00fdch kr\u00e1l\u016f (626-556 p\u0159. n. l.) v Britsk\u00e9m muzeu, <\/em>1956, str. 45\u00a0(<a title=\"D.J. Wiseman, Chronicles of Chaldaen Kings (626-556 B.C.) in the British Museum, 1956, p. 45\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/chronicles-of-chaldaen-kings-p45.pdf\">D.J. Wiseman, <em>Chronicles of Chaldaen Kings (626-556 B.C.) in the British Museum, <\/em>1956, p. 45<\/a>)<\/p>\n<\/blockquote>\n<p><strong>KRONIKA 5 (BM 21946) potvrzuje, \u017ee se Nebukadrecar stal kr\u00e1lem v 21. roce vl\u00e1dy sv\u00e9ho otce Nabopalasara.\u00a0<\/strong><\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e[Dvac\u00e1t\u00fd prvn\u00ed rok]: Kr\u00e1l Akkadu z\u016fstal doma (zat\u00edmco) <strong>Nebukadrecar <\/strong>(II), jeho nejstar\u0161\u00ed syn (a) korunn\u00ed princ, nastoupil [do akkadsk\u00e9 arm\u00e1dy]. P\u0159evzal velen\u00ed a <strong>odpochodoval do Karkemi\u0161e<\/strong>, jen\u017e le\u017e\u00ed na b\u0159ehu \u0159eky Eufrat. \u2026Tehdy Nebukadrecar (II) dobyl cel\u00fd Ha[m\u00e1]t. <strong>Nabopalasar vl\u00e1dl Babylonii 21 let<\/strong>. Zem\u0159el osm\u00fd den m\u011bs\u00edce Ab. V m\u011bs\u00edci Elulu se <strong>Nebukadrecar (II) vr\u00e1til do Babylonie a prvn\u00ed den m\u011bs\u00edce Elulu nastoupil v Babylonii na kr\u00e1lovsk\u00fd tr\u016fn<\/strong>.\u201c \u2014 A.K. Grayson, <em>Asyrsk\u00e9 a babylonsk\u00e9 kroniky, <\/em>1975, str. 99-100 (<a title=\"A.K. Grayson, Assyrian and Babylonian Chronicles, 1975, pp. 99-100\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/assyrian-babylonian-chronicles-p99-100.pdf\">A.K. Grayson, <em>Assyrian and Babylonian Chronicles, <\/em>1975, pp. 99-100<\/a>)<\/p>\n<\/blockquote>\n<p><strong>KRONIKA 7 (BM 35382), t\u00e9\u017e naz\u00fdvan\u00e1 Nabonidova kronika, ukazuje, \u017ee Babylon byl dobyt v 17. roce Nabonidovy vl\u00e1dy.<\/strong><\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e<em>Sedmn\u00e1ct\u00fd <\/em>rok: \u2026arm\u00e1da K\u00fdra (II) vstoupila do Babylona bez boje. Pot\u00e9, co <strong>Nabonidus ustoupil, byl v Babylon\u011b zajat<\/strong>.\u201c \u2014 A.K. Grayson,<em> Asyrsk\u00e9 a babylonsk\u00e9 kroniky, <\/em>1975, str. 109-110\u00a0(<a title=\"A.K. Grayson, Assyrian and Babylonian Chronicles, 1975, pp. 109-110\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/assyrian-babylonian-chronicles-p109-110.pdf\">A.K. Grayson,<em> Assyrian and Babylonian Chronicles, <\/em>1975, pp. 109-110<\/a>)<\/p>\n<\/blockquote>\n<p><strong>KR\u00c1LOVSK\u00c9 Z\u00c1ZNAMY<\/strong><\/p>\n<p style=\"text-align: justify;\">Kr\u00e1lovsk\u00fd z\u00e1znam se od novobabylonsk\u00fdch kronik li\u0161\u00ed, proto\u017ee se jedn\u00e1 o pouh\u00fd seznam jmen kr\u00e1l\u016f s po\u010dtem let jejich vl\u00e1dy. Neposkytuje podrobnosti o historick\u00fdch ud\u00e1lostech, kter\u00e9 b\u011bhem t\u011bchto vl\u00e1d nastaly. Zat\u00edmco dnes dostupn\u00e9 kroniky neposkytuj\u00ed \u00faplnou chronologii novobabylonsk\u00e9 doby, p\u0159ednost\u00ed kr\u00e1lovsk\u00e9ho z\u00e1znamu, nap\u0159. Ptolemayova k\u00e1nonu, je, \u017ee byl pravd\u011bpodobn\u011b odvozen z novobabylonsk\u00fdch kronik stejn\u011b jako dal\u0161\u00ed kr\u00e1lovsk\u00e9 z\u00e1znamy z babylonsk\u00e9ho obdob\u00ed. Skute\u010dnost, \u017ee Ptolemay\u016fv k\u00e1non a kr\u00e1lovsk\u00e9 z\u00e1znamy poskytnut\u00e9 Berossem byly odvozeny nez\u00e1visle na sob\u011b, indikuje, \u017ee t\u011bmto z\u00e1znam\u016fm lze d\u016fv\u011b\u0159ovat.<\/p>\n<p><strong>PTOLEMAY\u016eV K\u00c1NON (KR\u00c1LOVSK\u00dd K\u00c1NON) potvrzuje vl\u00e1du v\u0161ech kr\u00e1l\u016f s v\u00fdjimkou Labashi-Marduka.<\/strong><\/p>\n<p style=\"text-align: justify;\">Ptolemay\u016fv k\u00e1non pod\u00e1v\u00e1 v\u00fd\u010det kr\u00e1l\u016f a jejich vl\u00e1d od Nabonasara v Babylonii (747-734 p\u0159. n. l.) p\u0159es \u0158\u00edmskou \u0159\u00ed\u0161i a Byzantskou \u0159\u00ed\u0161i. \u00a0 P\u0159esto\u017ee byl tento seznam sestaven Claudiem Ptolemayem, astronomem z prvn\u00edho stolet\u00ed n. l., existuje d\u016fkaz, \u017ee kr\u00e1lovsk\u00e9 z\u00e1znamy \u2013 jako tento \u2013 existovaly d\u00e1vno p\u0159ed Ptolemayem. Tud\u00ed\u017e lze p\u0159edpokl\u00e1dat, \u017ee tento seznam byl odvozen z mnohem d\u0159\u00edv\u011bj\u0161\u00edch zdroj\u016f v\u010detn\u011b novobabylonsk\u00fdch kronik. I kdy\u017e Ptolemay\u016fv k\u00e1non neuv\u00e1d\u00ed kr\u00e1tkou vl\u00e1du Labashi-Marduka, potvrzuje ve\u0161ker\u00e9 vl\u00e1dn\u00ed roky v\u0161ech ostatn\u00edch kr\u00e1l\u016f v tomto obdob\u00ed. \u0158eck\u00fd p\u0159eklad tohoto seznamu je uveden v n\u011bmeck\u00e9 knize nazvan\u00e9 <em>Handbuch Der Matematischen Und Technischen Chronologie (<a title=\"Handbuch Der Matematischen Und Technischen Chronologie, vol. 1, p. 139\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/handbuch-der-matematischen-v1-p139.pdf\">Handbuch Der Matematischen Und Technischen Chronologie, vol. 1, p. 139<\/a>), <\/em>sv. 1, str. 139 od F.K. Genzela (Leipzig 1906), a anglick\u00fd p\u0159eklad t\u00e9to \u010d\u00e1sti Ptolemayova k\u00e1nonu zahrnuj\u00edc\u00ed novobabylonsk\u00e9 obdob\u00ed je n\u00e1sleduj\u00edc\u00ed:<\/p>\n<blockquote><p>\u201cChaldaen\u2026 Nabopolassar 21\u2026 Nebuchadnrezzar 43 \u2026Amel-Marduck 2 \u2026Neriglisar 4 \u2026Nabonidus 17\u201d\u2014 Leo Depuydt,<em> \u201cMore Valuable Than All Gold\u201d: Ptolemay\u016fv kr\u00e1lovsk\u00fd k\u00e1non a babylonsk\u00e1 chronologie v Journal of Cunieform Studies,<\/em> sv. 47, 1995, str. 98,<em>\u00a0<\/em>(<em><a title=\"\u201cMore Valuable Than All Gold\u201d: Ptolemy\u2019s Royal Canon and Babylonian Chronology in Journal of Cunieform Studies, vol. 47, 1995, p. 98\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-cunieform-studies-v47-p98.pdf\">\u201cMore Valuable Than All Gold\u201d: Ptolemy\u2019s Royal Canon and Babylonian Chronology <\/a><\/em><a title=\"\u201cMore Valuable Than All Gold\u201d: Ptolemy\u2019s Royal Canon and Babylonian Chronology in Journal of Cunieform Studies, vol. 47, 1995, p. 98\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-cunieform-studies-v47-p98.pdf\">in<em> Journal of Cunieform Studies,<\/em> vol. 47, 1995, p. 98<\/a>)<\/p><\/blockquote>\n<p><strong>BEROSS\u016eV SEZNAM KR\u00c1L\u016e potvrzuje vl\u00e1dy v\u0161ech kr\u00e1l\u016f vyjma nesrovnalosti u vl\u00e1dy Labashi-Marduka.<\/strong><\/p>\n<p style=\"text-align: justify;\">Berossus byl babylonsk\u00fd pisatel \u017eij\u00edc\u00ed ve t\u0159et\u00edm stolet\u00ed p\u0159. n. l., v helenistick\u00e9m obdob\u00ed. Fragmenty jeho spis\u016f se zachovaly ve spisech \u0159\u00edmsk\u00fdch a \u017eidovsk\u00fdch historik\u016f prvn\u00edho stolet\u00ed n. l., jako nap\u0159\u00edklad ve spisech Flavia Josepha, jen\u017e zaznamen\u00e1v\u00e1 ve sv\u00fdch knih\u00e1ch, <em>Proti Api\u00f3novi<\/em> a <em>\u017didovsk\u00e9 staro\u017eitnosti,<\/em> sv\u00e9 v\u00fdroky o babylonsk\u00fdch kr\u00e1l\u00edch. Ohledn\u011b Bitvy u Karkemi\u0161e a Nebukadrecarova n\u00e1stupu na tr\u016fn Josephus cituje <strong>Berossa prohla\u0161uj\u00edc\u00edho, \u017ee Nabopalasar vl\u00e1dl 21 let p\u0159edt\u00edm, ne\u017e jej vyst\u0159\u00eddal jeho syn Nebukadrecar<\/strong>.<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eBerossus se o jeho \u010dinech zmi\u0148uje ve t\u0159et\u00ed knize sv\u00e9 Kaldejsk\u00e9 historie, kde \u0159\u00edk\u00e1 toto: \u2014 (220) \u2018Kdy\u017e jeho otec Nebukadrecar [Nabopalasar] usly\u0161el, \u017ee m\u00edstodr\u017eitel, kter\u00e9ho ustanovil nad Egyptem a nad okol\u00edm Celes\u00fdrie a F\u00e9nicie, se proti n\u011bmu vzbou\u0159il\u2026 <strong>pov\u011b\u0159il sv\u00e9ho syna Nebukadrecara<\/strong>, jen\u017e byl je\u0161t\u011b mlad\u00fd, aby velel \u010d\u00e1sti jeho arm\u00e1dy, a poslal jej proti n\u011bmu. (221) \u00a0 Tud\u00ed\u017e kdy\u017e byla Nebukadrecarovi sv\u011b\u0159ena bitva, a on bojoval proti povstalci, porazil ho\u2026 a p\u0159ipojil ji ke sv\u00e9mu vlastn\u00edmu kr\u00e1lovstv\u00ed; tehdy se ale stalo, \u017ee <strong>jeho otec Nebukadrecar [Nabopalasar] onemocn\u011bl a zem\u0159el ve m\u011bst\u011b Babylon\u011b po 21 letech sv\u00e9 vl\u00e1dy<\/strong>\u2026\u201c \u2014<em>\u017didovsk\u00e9 staro\u017eitnosti, <\/em>kniha 10, kapitola 11, <em>The Works of Josephus,<\/em> (Hendrickson Publishers, 1987), str. 281 (<a title=\"The Antiquities of the Jews, Book 10, Chapter 11, The Works of Josephus, p. 281\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/works-of-josephus-p281.pdf\"><em>The Antiquities of the Jews, <\/em>Book 10, Chapter 11, <em>The Works of Josephus, <\/em>(Hendrickson Publishers, 1987), p. 281<\/a>)<\/p>\n<\/blockquote>\n<p>Na jin\u00e9m m\u00edst\u011b v Josephusov\u011b knize <em>Proti Api\u00f3novi<\/em> je citov\u00e1n Beross\u016fv seznam let vl\u00e1dy ka\u017ed\u00e9ho z ostatn\u00edch babylonsk\u00fdch kr\u00e1l\u016f:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZ toho, co jsem ji\u017e \u0159ekl o chr\u00e1mu v Jeruzal\u00e9m\u011b, toti\u017e \u017ee byl Babyl\u00f3\u0148any napaden a vyp\u00e1len, av\u0161ak znovu otev\u0159en, kdy\u017e za\u010dal v Asii vl\u00e1dnou K\u00fdrus, lze nyn\u00ed n\u00e1zorn\u011b uk\u00e1zat, odkud Berossus p\u0159ipojuje dal\u0161\u00ed kapitolu; (146) nebo\u0165 ve sv\u00e9 t\u0159et\u00ed knize \u0159\u00edk\u00e1 toto: \u2014 \u2018<strong>Nebukadrecar<\/strong> pot\u00e9, co za\u010dal budovat zm\u00edn\u011bnou ze\u010f, onemocn\u011bl a ode\u0161el z tohoto sv\u011bta <strong>po 43 letech sv\u00e9 vl\u00e1dy<\/strong>; na\u010de\u017e <strong>kr\u00e1lovstv\u00ed z\u00edskal jeho syn<\/strong> <strong>Evil-merodak<\/strong>. (147) Soudil ve\u0159ejn\u00e9 z\u00e1le\u017eitosti protipr\u00e1vn\u011b a nemravn\u011b, spikl se proti n\u011bmu Neriglisor, man\u017eel jeho sestry, a zavra\u017edil ho <strong>po pouh\u00fdch dvou letech jeho vl\u00e1dy<\/strong>. Po jeho vra\u017ed\u011b ho <strong>Neriglisor,<\/strong> kter\u00fd se proti n\u011bmu spikl, <strong>vyst\u0159\u00eddal v kralov\u00e1n\u00ed a vl\u00e1dl \u010dty\u0159i roky<\/strong>; (148) jeho syn <strong>Laborosoarchod z\u00edskal kr\u00e1lovstv\u00ed<\/strong>, a\u010dkoli byl je\u0161t\u011b d\u00edt\u011b, a <strong>udr\u017eel si je dev\u011bt m\u011bs\u00edc\u016f<\/strong>; ale z d\u016fvodu velmi \u0161patn\u00fdch n\u00e1lad a \u0161patn\u00fdch praktik, kter\u00e9 sv\u011btu uk\u00e1zal, se i proti n\u011bmu spikli jeho p\u0159\u00e1tel\u00e9 a umu\u010dili jej k smrti. (149) Po jeho smrti se spiklenci se\u0161li a po vz\u00e1jemn\u00e9 dohod\u011b <strong>vlo\u017eili korunu na hlavu Nabonneda<\/strong>, Babyl\u00f3\u0148ana a jednoho ze spiklenc\u016f. Za jeho vl\u00e1dy byly hradby Babylona vybudov\u00e1ny dost nezvykle, z p\u00e1len\u00fdch cihel a z \u017eivce; (150) av\u0161ak <strong>kdy\u017e nastal sedmn\u00e1ct\u00fd rok jeho vl\u00e1dy, K\u00fdrus vy\u0161el z Persie<\/strong> s obrovskou arm\u00e1dou; a po dobyt\u00ed cel\u00e9ho zbytku Asie p\u0159i\u0161el chvatn\u011b do Babylonie.\u201c\u2014Flavius Josephus Proti Api\u00f3novi, Kniha 1, <em>The Works of Josephus,<\/em> (Hendrickson Publishers, 1987), str. 782<em> (angl.)\u00a0<\/em>(<a title=\"Flavius Josephus Against Apion, Book 1, The Works of Josephus, (Hendrickson Publishers, 1987), p. 782\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/works-of-josephus-p782.pdf\">Flavius Josephus Against Apion, Book 1, <em>The Works of Josephus,<\/em> (Hendrickson Publishers, 1987), p. 782<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Jedin\u00e1 nesrovnalost v Berossov\u011b seznamu kr\u00e1l\u016f se t\u00fdk\u00e1 vl\u00e1dy Labashi-Marduka, u n\u011bho\u017e uv\u00e1d\u00ed, na rozd\u00edl od ostatn\u00edch historick\u00fdch pramen\u016f, dev\u011bt m\u011bs\u00edc\u016f m\u00edsto dvou a\u017e t\u0159\u00ed. P\u0159esto lze tuto nesrovnalost urovnat, kdy\u017e uv\u00e1\u017e\u00edme mo\u017enost potenci\u00e1ln\u00ed p\u00edsa\u0159sk\u00e9 chyby v Josephusov\u00fdch d\u00edlech. Paul-Alain Beaulieu vysv\u011btluje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201ePodle Berossa vl\u00e1dl Labashi-Marduk dev\u011bt m\u011bs\u00edc\u016f, co\u017e je nemo\u017en\u00e9, jak vypl\u00fdv\u00e1 z dokument\u016f opat\u0159en\u00fdch datem. Je pravd\u011bpodobn\u011bj\u0161\u00ed, \u017ee <strong>Beross\u016fv p\u016fvodn\u00ed rukopis pou\u017e\u00edval numera m\u00edsto slovy vypsan\u00fdch \u010d\u00edsel, a tak mohla snadno vzniknout z\u00e1m\u011bna mezi 9 (<em>theta<\/em>) a 2 (<em>beta<\/em>), tud\u00ed\u017e origin\u00e1ln\u00ed text mohl uv\u00e1d\u011bt dva m\u011bs\u00edce (Parker a Dubberstein 1956:13)<\/strong>. Seznam kr\u00e1l\u016f z Uruku uv\u00e1d\u00ed vl\u00e1du t\u0159\u00ed m\u011bs\u00edc\u016f (Grayson 1980:97), tyto \u00fadaje nejsou v rozporu s dokumenty z tohoto m\u011bsta, zvl\u00e1\u0161t\u011b s YBC 3817, jen\u017e ukazuje, \u017ee byl Labashi-Marduk uzn\u00e1v\u00e1n za kr\u00e1le p\u0159inejmen\u0161\u00edm do 19. \u010dervna (Goetze 1944:44). Nejstar\u0161\u00ed Nabonid\u016fv dokument od Urukuida z Uruku je s datem 1. \u010dervence (YOS VI:1). Archiv ze Sipparu poskytuje podobn\u00e1 data: nejzaz\u0161\u00ed datum spojen\u00e9 s Labashi-Mardukem je 20. \u010derven (<em>Lab 3<\/em>), zat\u00edmco prvn\u00ed datum spojen\u00e9 s Nabonidem je 26. \u010derven (<em>Nbn <\/em>1). Situace v Babylon\u011b je ale problematick\u00e1. Posledn\u00ed dokument Labashi-Marduka z tohoto m\u011bsta je opat\u0159en datem 24. kv\u011btna (NBC 4534), asi m\u011bs\u00edc po jeho n\u00e1stupu na tr\u016fn. <strong>Den pot\u00e9 je v oblasti Nippuru uzn\u00e1n za kr\u00e1le Nabonidus. V\u0161eobecn\u011b se m\u00e1 za to, \u017ee v Babylon\u011b do\u0161lo<\/strong> <strong>ke spiknut\u00ed, kter\u00e9 na konci kv\u011btna usp\u011blo, zat\u00edmco v odlehl\u00fdch oblastech, jako byl Uruk a Sippar, uzn\u00e1vali Labashi-Marduka o m\u011bs\u00edc d\u00e9le<\/strong>, nejsp\u00ed\u0161e proto byla jeho smrt utajov\u00e1na do konce \u010dervna. \u00a0 \u2026Vezmeme-li v \u00favahu v\u0161echny tyto d\u016fkazy, zd\u00e1 se spr\u00e1vn\u00e1 obvykl\u00e1 rekonstrukce Nabonidova n\u00e1stupu na tr\u016fn. \u00a0 Pravd\u011bpodobn\u011b byl uzn\u00e1v\u00e1n za kr\u00e1le ve st\u0159edn\u00ed Babylonii ji\u017e 25. kv\u011btna (Babylon a Nippur), v odlehl\u00fdch oblastech v\u0161ak uzn\u00e1vali do konce \u010dervna Labashi-Marduka. <strong>T\u00e9to rekonstrukci ud\u00e1lost\u00ed dokonale odpov\u00eddaj\u00ed data uveden\u00e1 Berossem a v Seznamu kr\u00e1l\u016f z Uruku, p\u0159ijmeme-li, \u017ee Labashi-Marduk vl\u00e1dl dva m\u011bs\u00edce, a nikoli dev\u011bt<\/strong>.\u201c \u2014 Paul-Alain Beaulieu,<em> Nabonidova vl\u00e1da, <\/em>1989, str. 86-88 (angl.)\u00a0(<a title=\"Paul-Alain Beaulieu, The Reign of Nabonidus, 1989, p. 86-88\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/reign-of-nabonidus-p86-88.pdf\">Paul-Alain Beaulieu,<em> The Reign of Nabonidus, <\/em>1989, p. 86-88<\/a>)<\/p>\n<\/blockquote>\n<p><strong>SEZNAM KR\u00c1L\u016e Z URUKU potvrzuje, \u017ee Nabopalasar vl\u00e1dl 21 let, Nabukadrecar 43 let, Evil-merodak 2 roky a Labashi-Marduk 3 m\u011bs\u00edce.<\/strong><\/p>\n<p style=\"text-align: justify;\">Seznam kr\u00e1l\u016f z Uruku byl sestavov\u00e1n p\u0159ibli\u017en\u011b 300 let po novobabylonsk\u00e9m obdob\u00ed a za podklady mu slou\u017eily star\u0161\u00ed dokumenty. P\u0159esto\u017ee se jist\u00e9 \u010d\u00e1sti Seznamu kr\u00e1l\u016f z Uruku nezachovaly v dobr\u00e9m stavu, skute\u010dnost, \u017ee byl naps\u00e1n d\u00e1vno p\u0159ed Ptolemayov\u00fdm k\u00e1nonem a \u017ee je zalo\u017een na star\u0161\u00edch rukopisech ne\u017e d\u00edlo Berossa, poskytuje cenn\u00e9 potvrzen\u00ed let vl\u00e1d uveden\u00fdch v t\u011bchto z\u00e1znamech. \u010c\u00e1st seznamu zab\u00fdvaj\u00edc\u00ed se 70 lety babylonsk\u00e9 vl\u00e1dy je zaps\u00e1na n\u00e1sleduj\u00edc\u00edmi slovy:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eSeznam kr\u00e1l\u016f z Uruku od Kandalana k Seleucusovi II \u202621 let: Nabopalasar 43 [l]et: Nabukadrecar (II) 2 [ro]ky: Amel-Marduk [X] + 2 roky, 8 m\u011bs\u00edc\u016f: Neriglisar [\u2026] 3 m\u011bs\u00edce: Labash-Marduk [x] + 15 let: Nabonidus\u201c\u2014 James B. Pritchard,<em> The Ancient Near East, Volume II \u2013 A New Anthology of Texts and Pictures, <\/em>1976, str. 118-119\u00a0(<a title=\"James B. Pritchard, The Ancient Near East, Volume II \u2013 A New Anthology of Texts and Pictures, 1976, pp. 118-119\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/ancient-near-east-p118-119.pdf\">James B. Pritchard,<em> The Ancient Near East, Volume II \u2013 A New Anthology of Texts and Pictures, <\/em>1976, pp. 118-119<\/a>)<\/p>\n<\/blockquote>\n<p><strong>KR\u00c1LOVSK\u00c9 RYTINY:<\/strong><\/p>\n<p style=\"text-align: justify;\">V\u0161echny z\u00e1znamy, kter\u00e9 jsme doposud zkoumali, byly sestavov\u00e1ny v\u00edce ne\u017e 200 let po novobabylonsk\u00e9m obdob\u00ed. I kdy\u017e by n\u011bkdo mohl nam\u00edtat, \u017ee tyto z\u00e1znamy mohou b\u00fdt nep\u0159esn\u00e9 vzhledem k omezen\u00e9 dostupnosti \u00fadaj\u016f v dob\u011b sv\u00e9ho vzniku, lze tyto obavy zm\u00edrnit, srovn\u00e1me-li informace v t\u011bchto dokumentech s kr\u00e1lovsk\u00fdmi rytinami a obchodn\u00edmi tabulkami z novobabylonsk\u00e9ho obdob\u00ed.<\/p>\n<p><strong>HARRANOVA RYTINA NABON H 1 B neboli ADAD-GUPPI\u2019 STELE (NABON Tadmor \u010d. 24) potvrzuje vl\u00e1du v\u0161ech babylonsk\u00fdch kr\u00e1l\u016f krom\u011b Labashi-Marduka a Nabonida.<\/strong><\/p>\n<p style=\"text-align: justify;\">Tento pil\u00ed\u0159 psan\u00fd b\u011bhem dev\u00edtilet\u00e9 Nabonidovy vl\u00e1dy p\u0159ipom\u00edn\u00e1 \u017eivot Nabonidovy matky Adda-guppi narozen\u00e9 ve 20. roce vl\u00e1dy asyrsk\u00e9ho kr\u00e1le Assurbanipala a \u017eij\u00edc\u00ed do 9. roku vl\u00e1dy Nabonida. Tento vynikaj\u00edc\u00ed seznam let vl\u00e1d asyrsk\u00fdch a babylonsk\u00fdch kr\u00e1l\u016f, za jejich\u017e vl\u00e1d \u017eila, nezvratn\u011b potvrzuje \u00fadaje uveden\u00e9 v p\u0159edchoz\u00edch z\u00e1znamech. P\u00ed\u0161e se v n\u011bm:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eOd 20. roku vl\u00e1dy Assurbanipala, asyrsk\u00e9ho kr\u00e1le, kdy jsem se narodila, do 42. roku vl\u00e1dy Assurbanipala, 3. roku vl\u00e1dy Assur-etillu-ilia, jeho syna, <strong>21. roku vl\u00e1dy Nabopalasara<\/strong>, <strong>43. roku vl\u00e1dy Nabukadrecara<\/strong>, <strong>2. roku vl\u00e1dy Awel-Marduka<\/strong>, <strong>4. roku vl\u00e1dy Neriglissara<\/strong>, v<strong> 95 letech<\/strong> boha Sina, kr\u00e1le boh\u016f nebes a zem\u011b\u2026ke mn\u011b vzhl\u00e9dl s \u00fasm\u011bvem, \u017ee sly\u0161el m\u00e9 modlitby \u2026 <strong>Od doby\u00a0\u00a0\u00a0\u00a0 vl\u00e1dy Assurbanipala, asyrsk\u00e9ho kr\u00e1le, do 9. roku vl\u00e1dy Nabunaida, babylonsk\u00e9ho kr\u00e1le<\/strong>, syna, potomka z m\u00e9ho l\u016fna <strong>104 let \u0161t\u011bst\u00ed<\/strong> \u2026 V <strong>21 letech vl\u00e1dy Nabopalasara<\/strong>, babylonsk\u00e9ho kr\u00e1le, ve <strong>43 letech vl\u00e1dy Nebukadrecara<\/strong>, syna Nabopalasara a <strong>4 letech vl\u00e1dy Neriglisara<\/strong>, babylonsk\u00e9ho kr\u00e1le, (kdy\u017e) <strong>vykon\u00e1vali svou kr\u00e1lovskou moc, za 68 let <\/strong>co jsem je uct\u00edvala cel\u00fdm sv\u00fdm srdcem, \u2026(Nyn\u00ed) v <strong>9. roce vl\u00e1dy Nabu-na\u2019ida<\/strong>, babylonsk\u00e9ho kr\u00e1le, s\u00e1m osud p\u0159ivodil jej\u00ed smrt a Nabu-na\u2019id, babylonsk\u00fd kr\u00e1l, (jej\u00ed) syn, plod jej\u00edho l\u016fna, poh\u0159bil jej\u00ed t\u011blo\u2026\u201c \u2014 C.J.Gadd, \u201eThe Harran Inscriptions of Nabonidus\u201d v <em>Anatolian Studies<\/em>, <em>Journal of the British Institute of Archaeology at Ankara, <\/em>sv. VIII, 1958, str. 47-51 (<a title=\"C.J.Gadd, \u201cThe Harran Inscriptions of Nabonidus\u201d in Anatolian Studies, Journal of the British Institute of Archaeology at Ankara, vol. VIII, 1958, pp. 47-51\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/antolian-studies-v8-p47-51.pdf\">C.J.Gadd, \u201cThe Harran Inscriptions of Nabonidus\u201d in <em>Anatolian Studies<\/em>, <em>Journal of the British Institute of Archaeology at Ankara, <\/em>vol. VIII, 1958, pp. 47-51<\/a>)<\/p>\n<\/blockquote>\n<p><strong>RYTINA HILLAH STELE (NABON Tadmor \u010d. 8 nebo Beaulieu \u010d. 1 nebo STELEN-FRAGMENT Berger XI) astronomicky potvrzuje, \u017ee prvn\u00edm rokem vl\u00e1dy Nabonida byl rok 555 p\u0159. n. l. (nastoupil na tr\u016fn v roce 556 p\u0159. n. l.) a 16. rokem vl\u00e1dy Nabopalasara byl rok 610 p\u0159. n. l.<\/strong><\/p>\n<p style=\"text-align: justify;\">Podle Paul-Alaina Beaulieua byl tento pil\u00ed\u0159 vyryt b\u011bhem prvn\u00edch dvou let Nabonidovy vl\u00e1dy.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b\" name=\"fn14a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn14b\">14.<\/a><\/span><\/span> Zmi\u0148uje se v n\u011bm zavr\u0161en\u00ed t\u0159\u00ed osmn\u00e1ctilet\u00fdch lun\u00e1rn\u00edch cykl\u016f, dohromady trvaj\u00edc\u00edch 54 let, kdy byl chr\u00e1m m\u011bs\u00ed\u010dn\u00edho boha Ehulhula v H\u00e1ranu opu\u0161t\u011bn\u00fd po jeho zni\u010den\u00ed M\u00e9dy, kter\u00e9 nastalo v 16. roce vl\u00e1dy Nabopalasara. Vzhledem k tomu, \u017ee astronomick\u00e9 jevy, v tomto p\u0159\u00edpad\u011b lun\u00e1rn\u00ed cykly, jsou velmi p\u0159esn\u00e9, lze vypo\u010d\u00edtat p\u0159esn\u00fd den, kdy k nim do\u0161lo. Tud\u00ed\u017e tato kr\u00e1lovsk\u00e1 rytina poskytuje p\u0159esn\u00e9 datum nejen pro za\u010d\u00e1tek Nabonidovy vl\u00e1dy v roce 556\/555 p\u0159. n. l., ale i pro 16. rok vl\u00e1dy Nabopalasara v roce 610 p\u0159. n. l. Beaulieu p\u0159ekl\u00e1d\u00e1 sloupec X na t\u00e9to st\u00e9le n\u00e1sleduj\u00edc\u00edm zp\u016fsobem:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eSl. X \u2026 <strong>H\u00e1ran (a) Ehulhul<\/strong>, <strong>je\u017e byly v ruin\u00e1ch po dobu 54 let kv\u016fli jejich zni\u010den\u00ed M\u00e9dy,<\/strong> (kte\u0159\u00ed) zni\u010dili svatyn\u011b, se souhlasem boh\u016f nastal \u010das usm\u00ed\u0159en\u00ed, <strong>54 let, kdy by se m\u011bl ke sv\u00e9mu m\u00edstu navr\u00e1tit Sin<\/strong>.\u201c \u2014<em>The Reign of Nabonidus, <\/em>1989, str. 106-107\u00a0(<a title=\"The Reign of Nabonidus, 1989, pp. 106-107\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/reign-of-nabonidus-p106-107.pdf\"><em>The Reign of Nabonidus, <\/em>1989, pp. 106-107<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">I kdy\u017e tato st\u00e9la zmi\u0148uje, \u017ee chr\u00e1m v H\u00e1ranu byl zni\u010den 54 let p\u0159ed prvn\u00edm rokem vl\u00e1dy Nabonida, neuv\u00e1d\u00ed se zde, kdo vl\u00e1dl v dob\u011b jeho zni\u010den\u00ed M\u00e9dy. Av\u0161ak tuto informaci m\u016f\u017eeme nal\u00e9zt v Nabon H 1 B Adad-Guppi\u2019 Stele, kde se p\u00ed\u0161e:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eJeliko\u017e<strong> v 16. roce vl\u00e1dy Nabopalasara, babylonsk\u00e9ho kr\u00e1le, se na toto m\u011bsto a jeho chr\u00e1m rozhn\u011bval<\/strong> Sin, kr\u00e1l boh\u016f, <strong>a ode\u0161el do nebe<\/strong> \u2014 m\u011bsto i s lidmi <strong>bylo zni\u010deno<\/strong>.\u201c\u2014 C.J.Gadd, \u201cThe Harran Inscriptions of Nabonidus\u201d v <em>Anatolian Studies<\/em>, <em>Journal of the British Institute of Archaeology at Ankara, <\/em>sv. VIII, 1958, str. 47\u00a0(<a title=\"C.J.Gadd, \u201cThe Harran Inscriptions of Nabonidus\u201d in Anatolian Studies, Journal of the British Institute of Archaeology at Ankara, vol. VIII, 1958, p. 47\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/antolian-studies-v8-p47-16yrNabopolassar.pdf\">C.J.Gadd, \u201cThe Harran Inscriptions of Nabonidus\u201d in <em>Anatolian Studies<\/em>, <em>Journal of the British Institute of Archaeology at Ankara, <\/em>vol. VIII, 1958, p. 47<\/a>)<\/p>\n<\/blockquote>\n<p>Ohledn\u011b t\u011bchto z\u00e1znam\u016f dosv\u011bd\u010duje Hayim Tadmor:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e\u2026sl. X z Nab. 8 \u2026<strong>T\u011bch 54 let je po\u010d\u00edt\u00e1no od roku 610, 16. roku vl\u00e1dy Nabopalasara<\/strong> <strong>(kdy se Sin \u2018rozhn\u011bval na sv\u00e9 m\u011bsto a na sv\u016fj d\u016fm a ode\u0161el do nebe\u2019), do roku 556, kdy na tr\u016fn nastoupil Nabonid<\/strong>. \u00a0 Zvl\u00e1\u0161tn\u00ed v\u00fdznam p\u0159ipisovan\u00fd obdob\u00ed 54 let by n\u00e1s nem\u011bl udivovat; podle profesora A. Sachse p\u0159edstavuje \u00fapln\u00fd m\u011bs\u00ed\u010dn\u00ed cyklus (jedn\u00e1 se o t\u0159i 18let\u00e9 cykly). <strong>V souladu s t\u00edm by \u2018Sin se navrac\u00ed ke sv\u00e9mu m\u00edstu\u2019 znamenalo, \u017ee m\u011bs\u00ed\u010dn\u00ed cyklus byl dokon\u010den<\/strong>. V\u011b\u0159\u00edm, \u017ee tato shoda okolnost\u00ed\u2014Nabonid\u016fv n\u00e1stup na tr\u016fn p\u0159esn\u011b 54 let po zni\u010den\u00ed H\u00e1ranu\u2014byla vykl\u00e1d\u00e1na jako nejp\u0159\u00edzniv\u011bj\u0161\u00ed znamen\u00ed, \u017ee m\u011bs\u00ed\u010dn\u00ed b\u016fh byl usm\u00ed\u0159en. \u2026Hildegard Lewy tvrd\u00ed (<em>ArOr <\/em>XVII 2, str. 54), \u017ee <strong>v textu zm\u00edn\u011bn\u00fd nebesk\u00fd \u00fakaz (vii 1 n\u00e1sl.) se odehr\u00e1l ve 3. m\u011bs\u00edci roku 555\/554, v prvn\u00edm roce vl\u00e1dy Nabonida<\/strong>.\u201c] \u2014 Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d v <em>Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday April 21, 1965 <\/em>[<em>Assyriological Studies,<\/em> \u010d. 16], ed. H. Guterbock &amp; T. Jacobsen, The Chicago University Press, 1965, str. 355 (<a title=\"Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d in Studies in Honor of Benno Landsberger\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/studies-honor-benno-landsberger-75-birthday-p355.pdf\">Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d in <em>Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday April 21, 1965 <\/em>[<em>Assyriological Studies,<\/em> No. 16], ed. H. Guterbock &amp; T. Jacobsen, The Chicago University Press, 1965, p. 355<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: center;\"><strong>KDE JE T\u011aCH CHYB\u011aJ\u00cdC\u00cdCH 20 LET?<\/strong><\/p>\n<p style=\"text-align: justify;\">Aby Str\u00e1\u017en\u00e1 v\u011b\u017e um\u00edstila p\u00e1d Jeruzal\u00e9ma do 18. roku vl\u00e1dy Nebukadrecara, datuje jeho vl\u00e1du mezi roky 624 p\u0159. n. l. a 582 p\u0159. n. l.,<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b15\" name=\"fn15a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn15b\">15.<\/a><\/span><\/span> zat\u00edmco v\u0161ichni sekul\u00e1rn\u00ed d\u011bjepisci umis\u0165uj\u00ed Nebukadrecarovu vl\u00e1du mezi roky 604 p\u0159. n. l. a 562 p\u0159. n. l. A tak chronologie Str\u00e1\u017en\u00e9 v\u011b\u017ee vy\u017eaduje, aby bylo k novobabylonsk\u00e9mu obdob\u00ed p\u0159id\u00e1no 20 let dosahuj\u00edc\u00edch celkem 43 let mezi koncem Nebukadrecarovy vl\u00e1dy a p\u00e1dem Babylona v roce 539 p\u0159. n. l., <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b16\" name=\"fn16a\"><\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn16b\">16.<\/a><\/span><\/span> m\u00edsto 23 let ud\u00e1van\u00fdch historick\u00fdmi z\u00e1znamy. \u00a0 Proto si mus\u00edme polo\u017eit ot\u00e1zky: Kde jsou ty chyb\u011bj\u00edc\u00ed z\u00e1znamy? Kam m\u00e1me um\u00edstit t\u011bch chyb\u011bj\u00edc\u00edch 20 let?<\/p>\n<p><strong>TEHDEJ\u0160\u00cd NOVOBABYLONSK\u00c9 OBCHODN\u00cd TABULKY<\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"line-height: 1.5;\">Nejp\u0159esv\u011bd\u010div\u011bj\u0161\u00edmi d\u016fkazy ohledn\u011b nespr\u00e1vnosti chronologie Str\u00e1\u017en\u00e9 v\u011b\u017ee uv\u00e1d\u011bj\u00edc\u00ed 90 let Babylona jsou asi ekonomicko-administrativn\u00ed a pr\u00e1vn\u00ed babylonsk\u00e9 dokumenty. Dokazuj\u00ed nade v\u0161\u00ed pochybnost, \u017ee nelze p\u0159idat pot\u0159ebn\u00fdch 20 let, a t\u00edm um\u00edstit p\u00e1d Jeruzal\u00e9ma do roku 607 p\u0159. n. l. nam\u00edsto spr\u00e1vn\u00e9ho data 587 p\u0159. n. l. Jak to dokazuj\u00ed? <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"line-height: 1.5;\">Podle Paul-Alain Beaulieu bylo nalezeno p\u0159es 3 000 kl\u00ednov\u00fdch pr\u00e1vn\u00edch a administrativn\u00edch text\u016f datuj\u00edc\u00edch vl\u00e1dy novobabylonsk\u00fdch kr\u00e1l\u016f.<\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b17\" name=\"fn17a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn17b\">17.<\/a><\/span><\/span><span style=\"line-height: 1.5;\"> Stejn\u011b jako dnes ur\u010duj\u00ed obchodn\u00ed kontakty a \u00fa\u010dtenky m\u011bs\u00edc, den a rok ur\u010dit\u00e9 periody, tak i tyto dokumenty ur\u010duj\u00ed m\u011bs\u00edc, den a rok vl\u00e1dy babylonsk\u00e9ho kr\u00e1le. Pro\u010d je to podstatn\u00e9? D\u00edky obrovsk\u00e9mu mno\u017estv\u00ed dostupn\u00fdch ekonomick\u00fdch text\u016f a d\u00edky tomu, \u017ee n\u011bkter\u00e9 dokumenty p\u0159ekr\u00fdvaj\u00ed obdob\u00ed mezi vl\u00e1dami kr\u00e1l\u016f, jsou historikov\u00e9 schopni vypo\u010d\u00edtat s obrovskou p\u0159esnost\u00ed, jak dlouho kter\u00fd kr\u00e1l vl\u00e1dl. W. St. Chad Boscawen to shrnuje:\u00a0<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZkoum\u00e1n\u00edm rodokmenu rodiny Egibi se dost\u00e1v\u00e1me k <strong>vl\u00e1dn\u00edm rok\u016fm kr\u00e1l\u016f, jak<\/strong> <strong>n\u00e1m je p\u0159edkl\u00e1daj\u00ed tabulky, a k n\u00e1sleduj\u00edc\u00edm v\u00fdsledk\u016fm<\/strong>:\u2014 Tabulky ur\u010duj\u00ed <strong>43 let vl\u00e1dy Nebukadrecara<\/strong>\u2026<strong>2 roky Evil-merodaka<\/strong>\u2026<strong>4 roky Neriglisara<\/strong>\u2026<strong>17 let Nabonida<\/strong>\u20269 let K\u00fdra&#8230;\u201c\u2014 W. St. Chad Boscawen,<em> Transactions of the Society of Biblical Archaeology, <\/em>sv. VI (London, Jan 1878), str. 10 (<a title=\"W. St. Chad Boscawen, Transactions of the Society of Biblical Archaeology, vol. VI (London, Jan 1878), p. 10\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/transactions-society-biblical-archaeology-v6-p10.pdf\">W. St. Chad Boscawen,<em> Transactions of the Society of Biblical Archaeology, <\/em>vol. VI (London, Jan 1878), p. 10<\/a>)<\/p>\n<\/blockquote>\n<p>Nyn\u00ed prozkoum\u00e1me d\u016fkazy uveden\u00e9 v t\u011bchto soudob\u00fdch obchodn\u00edch tabulk\u00e1ch, kter\u00e9 souvisej\u00ed s vl\u00e1dami jednotliv\u00fdch babylonsk\u00fdch kr\u00e1l\u016f, abychom dok\u00e1zali, \u017ee do 70 let\u00e9 chronologie Babylona nelze vlo\u017eit dal\u0161\u00edch 20 let.<\/p>\n<p style=\"text-align: center;\"><strong>NEBUKADRECAR\u016eV 43. ROK VL\u00c1DY SOUVISEJ\u00cdC\u00cd S N\u00c1STUPN\u00cdM ROKEM EVIL-MERODAKA<\/strong><\/p>\n<p style=\"text-align: justify;\">Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e p\u0159ipou\u0161t\u00ed: \u201eNebukadrecar panoval jako kr\u00e1l 43 let\u2026\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b18\" name=\"fn18a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn18b\">18.<\/a><\/span><\/span> A p\u0159esto Spole\u010dnost uv\u00e1d\u00ed roky jeho vl\u00e1dy o 20 let d\u0159\u00edve ne\u017e jak\u00fdkoli dne\u0161n\u00ed historick\u00fd pramen. Proto se pt\u00e1me: <strong>Lze p\u0159idat dal\u0161\u00edch 20 let ke vl\u00e1d\u011b Nebukadrecara nebo k obdob\u00ed mezi jeho vl\u00e1dou a n\u00e1stupn\u00edm rokem Evil-merodaka? <\/strong>\u00a0Odpov\u011b\u010f zn\u00ed \u201eNe,\u201c jak je pops\u00e1no n\u00ed\u017ee.<\/p>\n<h4 style=\"text-align: center;\">BM 30254<\/h4>\n<p style=\"text-align: justify;\">Prvn\u00ed soudobou babylonskou obchodn\u00ed tabulkou, kterou prozkoum\u00e1me, je BM 30254. Souvis\u00ed s jednolet\u00fdm obdob\u00edm mezi 43. rokem vl\u00e1dy Nebukadrecara a n\u00e1stupn\u00edm rokem Evil-merodaka. Ronald H. Sack ji p\u0159elo\u017eil takto:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e\u2026 d\u00e1ma Lit-ka-idi\u2026 k dispozici Nabuahheiddinu, synu Sula\u2026<strong>\u010dty\u0159ic\u00e1t\u00fd t\u0159et\u00ed rok vl\u00e1dy Nebukadrecara, babylonsk\u00e9ho kr\u00e1le<\/strong>\u2026 v m\u011bs\u00edci Kislimu, <strong>n\u00e1stupnick\u00fd rok [Amel]-Marduka, babylonsk\u00e9ho kr\u00e1le, <\/strong>\u2026Gugua koupil (Lit-ka-idi) [pro] Nabuahheiddina. \u2026<strong>[n\u00e1stup]n\u00ed rok [Amel-Mar]duka, babylonsk\u00e9ho kr\u00e1le<\/strong>.\u201c\u2014Ronald H. Sack, <em>Amel-Marduk 562-560 p\u0159. n. l., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), str. 63 (<a title=\"Ronald H. Sack, Amel-Marduk 562-560 B.C., (Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), p. 63\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/amel-marduk-p63.pdf\">Ronald H. Sack, <em>Amel-Marduk 562-560 B.C., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), p. 63<\/a>)<\/p>\n<\/blockquote>\n<p>Sack shrnuje tuto transakci slovy:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eJedna transakce zahrnovala koupi otrokyn\u011b Litka-idy a odehr\u00e1la se b\u011bhem dev\u00e1t\u00e9ho m\u011bs\u00edce v<strong> n\u00e1stupnick\u00e9m roce Amel-Marduka<\/strong>. Zd\u00e1 se, \u017ee tato otrokyn\u011b byla p\u0159ed\u00e1na k dispozici ve <strong>\u010dty\u0159ic\u00e1t\u00e9m t\u0159et\u00edm roce Nebukadrecarovy vl\u00e1dy<\/strong>. Na opl\u00e1tku bylo vyplaceno dvan\u00e1ct \u0161ekel\u016f st\u0159\u00edbra, co\u017e \u2018zaru\u010dovalo\u2019 n\u00e1vrat t\u00e9to otrokyn\u011b. Av\u0161ak <strong>v p\u0159\u00ed\u0161t\u00edm roce<\/strong> byla Litka-idi koupena \u2018za plnou cenu\u2019 (<em>ana simi gamrutu<\/em>) devaten\u00e1cti a p\u016fl \u0161ekelu st\u0159\u00edbra.\u201c\u2014Ronald H. Sack, <em>Neriglissar-King of Babylon, <\/em>(Neukirchen-Vluyn: Neukirchener Verlag, 1994), str. 37-38 (<a title=\"Ronald H. Sack, Neriglissar-King of Babylon, (Neukirchen-Vluyn: Neukirchener Verlag, 1994), pp. 37-38\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/neriglissar-king-of-babylon-p37-38.pdf\">Ronald H. Sack, <em>Neriglissar-King of Babylon, <\/em>(Neukirchen-Vluyn: Neukirchener Verlag, 1994), pp. 37-38<\/a>)<\/p>\n<\/blockquote>\n<h4 style=\"text-align: center;\">BIBLICK\u00dd D\u016eKAZ<\/h4>\n<p style=\"text-align: justify;\">Nejen\u017ee BM 30254 nedovoluje mezi Nebukadrecar\u016fv 43. rok vl\u00e1dy a prvn\u00ed rok vl\u00e1dy Evil-Merodaka p\u0159idat 20 let, ale i Bible potvrzuje, \u017ee Nebukadrecar vl\u00e1dl pouze po dobu 43 let. N\u00e1sleduje d\u016fkaz. Ve 2. Kr\u00e1lovsk\u00e9 24:11-12 \u010dteme o exilu judsk\u00e9ho kr\u00e1le Jehojakina a obyvatel\u016f Jeruzal\u00e9ma zavle\u010den\u00fdch do Babylona b\u011bhem Nebukadrecarova \u201e<strong>osm\u00e9ho roku kralov\u00e1n\u00ed<\/strong>\u201d. Je zde uvedeno:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eA <strong>babylonsk\u00fd kr\u00e1l Nebukadrecar p\u0159istoupil k tomu, aby p\u0159i\u0161el proti m\u011bstu<\/strong>, zat\u00edmco je jeho sluhov\u00e9 obl\u00e9hali. Posl\u00e9ze<strong> judsk\u00fd kr\u00e1l Jehojakin<\/strong> vy\u0161el k babylonsk\u00e9mu kr\u00e1li, on se svou matkou a sv\u00fdmi sluhy a sv\u00fdmi kn\u00ed\u017eaty a sv\u00fdmi dvorn\u00edmi \u00fa\u0159edn\u00edky; a <strong>babylonsk\u00fd kr\u00e1l ho vzal v osm\u00e9m roce sv\u00e9ho kralov\u00e1n\u00ed<\/strong>.\u201c<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Tent\u00fd\u017e exil Jehojakina a Jeruzal\u00e9ma je pops\u00e1n v Jeremj\u00e1\u0161i 52:28, kde stoj\u00ed, \u017ee se konal v \u201e<strong>sedm\u00e9m roce<\/strong>\u201c Nebukadrecarovy vl\u00e1dy. Tento rozpor mezi zaznamenan\u00fdmi roky lze uv\u00e9st v soulad, kdy\u017e si uv\u011bdom\u00edme, \u017ee \u201eosm\u00fd rok\u201c ve 2. Kr\u00e1lovsk\u00e9 24:12 zahrnuje i \u201erok po\u010d\u00e1tku Nebukadrecarova kralov\u00e1n\u00ed,\u201c nebo-li n\u00e1stupnick\u00fd rok, zat\u00edmco \u201esedm\u00fd rok\u201c v Jeremj\u00e1\u0161i 52:28 uv\u00e1d\u00ed pouze kompletn\u00ed vl\u00e1dn\u00ed roky, po kter\u00e9 Nebukadrecar vl\u00e1dl. Tud\u00ed\u017e, jak vypl\u00fdv\u00e1 z na\u0161ich v\u00fdpo\u010dt\u016f, vyjdeme z Jeremj\u00e1\u0161ova tvrzen\u00ed, \u017ee Jehojakin byl posl\u00e1n do vyhnanstv\u00ed v 7. roce kralov\u00e1n\u00ed Nebukadrecara. Pot\u00e9 se pod\u00edv\u00e1me na z\u00e1znam o d\u00e9lce tohoto vyhnanstv\u00ed do Jeremj\u00e1\u0161e 52:31:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201ePosl\u00e9ze, <strong>ve t\u0159ic\u00e1t\u00e9m sedm\u00e9m roce vyhnanstv\u00ed judsk\u00e9ho kr\u00e1le Jehojakina<\/strong>, ve dvan\u00e1ct\u00e9m m\u011bs\u00edci, dvac\u00e1t\u00fd p\u00e1t\u00fd den m\u011bs\u00edce, se stalo, \u017ee <strong>babylonsk\u00fd kr\u00e1l Evil-merodak v roce, kdy se stal kr\u00e1lem<\/strong>, pozdvihl hlavu judsk\u00e9ho kr\u00e1le Jehojakina a p\u0159istoupil k tomu, aby ho vyvedl z v\u011bznice.\u201c<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">A tak 7 let vl\u00e1dy Nebukadrecara plus 37 let vyhnanstv\u00ed vedouc\u00ed k n\u00e1stupnick\u00e9mu roku Evil-merodaka d\u00e1v\u00e1 celkem 44 let. Tud\u00ed\u017e Bible potvrzuje, \u017ee Nebukadrecar vl\u00e1dl 43 let, co\u017e souvis\u00ed s n\u00e1stupnick\u00fdm rokem Evil-merodaka v roce \u010d\u00edslo 44.<\/p>\n<p style=\"text-align: center;\"><strong>EVIL-MERODAK\u016eV 2. ROK VL\u00c1DY JE PROPOJEN S N\u00c1STUPN\u00cdM ROKEM NERIGLISARA<\/strong><\/p>\n<p style=\"text-align: justify;\">Po zji\u0161t\u011bn\u00ed, \u017ee nelze p\u0159idat dal\u0161\u00edch 20 let mezi 43. rok vl\u00e1dy Nebukadrecara a prvn\u00ed rok vl\u00e1dy Evil-merodaka, se budeme zab\u00fdvat Evil-merodakov\u00fdm n\u00e1stupcem, Neriglisarem. <strong>Lze p\u0159idat 20 let do obdob\u00ed mezi vl\u00e1dy Evil-merodaka a Neriglisara?<\/strong> Odpov\u011b\u010f znovu zn\u00ed: \u201eNe.\u201c<\/p>\n<p>Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e p\u0159ipou\u0161t\u00ed, \u017ee archeologick\u00e9 d\u016fkazy poukazuj\u00ed, \u017ee Evil-merodak vl\u00e1dl dva roky a jeho n\u00e1stupce Neriglisar vl\u00e1dl \u010dty\u0159i roky. \u00a0 Prohla\u0161uje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eByly nalezeny tabulky, kter\u00e9 poch\u00e1zej\u00ed ze <strong>druh\u00e9ho roku vl\u00e1dy Avil-Marduka<\/strong> (Evil-merodaka, 2 Kr 25:27, 28). A jsou zn\u00e1my tak\u00e9 tabulky se smlouvami poch\u00e1zej\u00edc\u00ed ze <strong>\u010dtvrt\u00e9ho roku vl\u00e1dy Neriglisara<\/strong>, kter\u00fd je pova\u017eov\u00e1n za <strong>Avil-Mardukova n\u00e1sledn\u00edka<\/strong>.\u201c\u2014<em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma,<\/em> sv. 1, 1988, str. 700 (<a title=\"Insight on the Scriptures, vol 1, 1988, p. 453\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v1-p453.pdf\"><em>Insight on the Scriptures,<\/em> vol 1, 1988, p. 453<\/a>)<\/p>\n<\/blockquote>\n<h4 style=\"text-align: center;\">NBC 4897<\/h4>\n<p>Jedna z nejsoudob\u011bj\u0161\u00edch ekonomick\u00fdch tabulek, kter\u00e1 ukazuje, \u017ee je nemo\u017en\u00e9 p\u0159idat 20 let mezi vl\u00e1du Evil-merodaka a vl\u00e1du Neriglisara, je NBC 4897. O t\u00e9to tabulce napsali historikov\u00e9 G. van Driel a K.R. Nemet-Nejat:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201c<strong>NBC 4897<\/strong> je dvourozm\u011brn\u00e1 kamenn\u00e1 deska shrnuj\u00edc\u00ed <strong>ro\u010dn\u00ed p\u0159\u00edr\u016fstky institucion\u00e1ln\u00edho st\u00e1da <\/strong>ovc\u00ed a koz, jejich jednotliv\u00e9 v\u00fdnosy z vlny a koz\u00ed srsti, a po\u010det k\u016f\u017e\u00ed a po\u010det zv\u00ed\u0159at dan\u00fdch m\u00edsto mezd, <strong>od 37. roku vl\u00e1dy Nebukadrecara II. do prvn\u00edho roku vl\u00e1dy Neriglisara<\/strong>. \u00a0 \u2026Tato tabulka ud\u00e1v\u00e1 pravideln\u00e9 p\u0159\u00edr\u016fstky st\u00e1da <strong>v jednotliv\u00fdch letech<\/strong>\u2026\u201c\u2014 G. van Driel a K.R. Nemet-Nejat, <em>Journal of Cuneiform Studies, <\/em>sv. 46:4, 1994, str. 47 (<a title=\"G. van Driel and K.R. Nemet-Nejat, Journal of Cuneiform Studies, vol. 46:4, 1994, p. 47\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-cuneiform-v46-4-p47.pdf\">G. van Driel and K.R. Nemet-Nejat, <em>Journal of Cuneiform Studies, <\/em>vol. 46:4, 1994, p. 47<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Vzhledem k tomu, \u017ee NBC 4897 pe\u010dliv\u011b vyjmenov\u00e1v\u00e1 p\u0159\u00edr\u016fstky ovc\u00ed a koz \u201ez jednoho roku na druh\u00fd\u201c od konce Nebukadrecarovy vl\u00e1dy do prvn\u00edho roku vl\u00e1dy Neriglisara, nezvratn\u011b t\u00edm dokazuje, \u017ee je nemo\u017en\u00e9 p\u0159idat dal\u0161\u00edch 20 let mezi vl\u00e1dn\u00ed roky t\u011bchto kr\u00e1l\u016f. P\u0159eklad NBC 4897 zn\u00ed n\u00e1sledovn\u011b:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eKone\u010dn\u00e1 hodnota: 487, <strong>43. rok<\/strong>\u2026 \u00dahrn: 104 jako p\u0159\u00edjem z m\u011bs\u00edce Adaru, <strong>n\u00e1stupn\u00ed rok Amel-Marduka<\/strong> \u2026 Kone\u010dn\u00e1 hodnota: 665, 1. rok\u2026 Kone\u010dn\u00e1 hodnota: 789, <strong>2. rok<\/strong>\u2026 Kone\u010dn\u00e1 hodnota: 922, <strong>1. rok vl\u00e1dy Nergal-sarra-usura, kr\u00e1le Babylona<\/strong>\u2026\u201c\u2014 G. van Driel a K.R. Nemet-Nejat, <em>Journal of Cuneiform Studies, <\/em>sv. 46:4, 1994, str. 53 (<a title=\"G. van Driel and K.R. Nemet-Nejat, Journal of Cuneiform Studies, vol. 46:4, 1994, p. 53\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-cuneiform-v46-4-p53.pdf\">G. van Driel and K.R. Nemet-Nejat, <em>Journal of Cuneiform Studies, <\/em>vol. 46:4, 1994, p. 53<\/a>)<\/p>\n<\/blockquote>\n<h4 style=\"text-align: center;\">AO 8561<\/h4>\n<p>Jinou zaj\u00edmavou tabulkou je AO 8561 (nebo-li Sack\u016fv text \u010d\u00edslo 95). Zaznamen\u00e1v\u00e1 odhad sklizn\u011b na t\u0159i roky.\u00a0\u00a0 Ronald H. Sack komentuje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eJin\u00fdm zaj\u00edmav\u00fdm textem je \u010d. 95\u2026Pravd\u011bpodobn\u011b poch\u00e1z\u00ed z <strong>n\u00e1stupn\u00edho roku Neriglisara<\/strong>, kdy\u017e ur\u010duje jeho n\u00e1stup vl\u00e1dy do m\u011bs\u00edce Kislimu jako <strong>doby, kdy byl tento \u2018odhadovan\u00fd v\u00fdnos\u2019 z vl\u00e1d Amel-Marduka a Nebukadrecara rozd\u011blov\u00e1n<\/strong>.\u201c\u2014Ronald H. Sack, <em>Amel-Marduk 562-560 p\u0159. n. l., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), str. 41 (<a title=\"Ronald H. Sack, Amel-Marduk 562-560 B.C., (Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), p. 41\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/amel-marduk-p41.pdf\">Ronald H. Sack, <em>Amel-Marduk 562-560 B.C., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), p. 41<\/a>)<\/p>\n<\/blockquote>\n<p>P\u0159eklad AO 8561 je podle Ronalda H. Sacka n\u00e1sleduj\u00edc\u00ed:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eDokument se t\u00fdk\u00e1 \u2026odhadovan\u00e9ho v\u00fdnosu z <strong>prvn\u00edho vl\u00e1dn\u00edho roku Amel-Marduka, kr\u00e1le Babylona<\/strong> \u2026M\u011bs\u00edc Kislim, <strong>n\u00e1stupn\u00ed rok Nergal-sarra-usura<\/strong>. <strong>\u00dahrn jedno sto osmdes\u00e1t p\u011bt <em>kurru,<\/em> dv\u011b <em>pi, <\/em>a dvan\u00e1ct <em>qa <\/em>k datu obdr\u017een\u00ed<\/strong> (od v\u00fd\u0161e uveden\u00fdch zam\u011bstnanc\u016f). Zb\u00fdvaj\u00edc\u00ed t\u0159i sta \u010dty\u0159icet <em>kurru<\/em>, jedna <em>pi<\/em>, dev\u011bt <em>qa <\/em>k datu jsou k dispozici Nabu-ahhe-sullimovi. \u2026(Ohledn\u011b) [dvan\u00e1cti set] <em>kurru <\/em>k datu, odhadovan\u00fd v\u00fdnos vodn\u00edho toku [Iddiny]<strong> [k] \u010dty\u0159ic\u00e1t\u00e9mu druh\u00e9mu a \u010dty\u0159ic\u00e1t\u00e9mu t\u0159et\u00edmu roku<\/strong>\u2026 <strong>\u00dahrn sedm set t\u0159icet dev\u011bt <em>kurru,<\/em> jedna <em>pi, <\/em>k dat\u016fm obdr\u017een\u00ed<\/strong> \u2026\u010cty\u0159i sta osmdes\u00e1t dva <em>kurru,<\/em> t\u0159icet <em>qa <\/em>k dat\u016fm, odhadovan\u00fd v\u00fdnos vodn\u00edho toku Iddiny <strong>z prvn\u00edho roku<\/strong> je k dispozici Zerijamu, synu Nabu-iddina.\u201c \u2014Ronald H. Sack, <em>Amel-Marduk 562-560 p\u0159. n. l., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), str. 116-117 (<a title=\"Ronald H. Sack, Amel-Marduk 562-560 B.C., (Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), pp. 116-117\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/amel-marduk-p116-117.pdf\">Ronald H. Sack, <em>Amel-Marduk 562-560 B.C., <\/em>(Neukirchen-Vlyun: Verlag Butzon &amp; Bercker Kevelaer, 1972), pp. 116-117<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Jeliko\u017e tato tabulka ukazuje, \u017ee v\u00fdnosy z t\u011bchto pol\u00ed (pokr\u00fdvaj\u00edc\u00ed obdob\u00ed t\u0159\u00ed let mezi posledn\u00edm rokem vl\u00e1dy Nebukadrecara a dv\u011bma vl\u00e1dn\u00edmi roky Evil-merodaka) byly rozd\u011bleny v prvn\u00edm roce vl\u00e1dy Neriglisara, je to d\u016fkaz, \u017ee nelze p\u0159idat dal\u0161\u00edch 20 let mezi vl\u00e1dn\u00ed roky Nebukadrecara a Neriglisara, nebo\u0165 23 let by byla velmi dlouh\u00e1 doba \u010dek\u00e1n\u00ed na rozd\u011blen\u00ed t\u00e9to sklizn\u011b.<\/p>\n<p style=\"text-align: center;\"><strong>NERIGLISAR\u016eV 4. ROK VL\u00c1DY SOUVIS\u00cd S 2-3 M\u011aS\u00cdCI VL\u00c1DY LABASHI-MARDUKA A S N\u00c1STUPN\u00cdM ROKEM NABONIDA<\/strong><\/p>\n<div style=\"text-align: center;\"><strong>YBC 4012<\/strong><\/div>\n<p style=\"text-align: justify;\">YBC 4012 je ekonomick\u00e1 tabulka z babylonsk\u00e9 sb\u00edrky na Yalsk\u00e9 univerzit\u011b se z\u00e1znamem st\u0159\u00edbra zaplacen\u00e9ho Babylonu za provedenou stavbu chr\u00e1mu Eanna b\u011bhem \u201e3. roku vl\u00e1dy Nergal-[sarra-usura], kr\u00e1le Babylona.\u201c \u00a0 Tento dokument nese datum \u201eM\u011bs\u00edc Ajaru, 22. den, n\u00e1stupn\u00ed rok Labashi-Marduka, kr\u00e1le Babylona.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b19\" name=\"fn19a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn19b\">19.<\/a><\/span><\/span> To je podstatn\u00e9, proto\u017ee to dokazuje, \u017ee Labashi-Marduk usedl na tr\u016fn brzy, ve 4. roce vl\u00e1dy sv\u00e9ho otce. Jak to dokazuje? Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e p\u0159ipou\u0161t\u00ed:<\/p>\n<blockquote><p>\u201eVl\u00e1dn\u00ed roky byly ofici\u00e1ln\u00edmi roky kralov\u00e1n\u00ed, a v\u0161eobecn\u011b <strong>se po\u010d\u00edtaly od nisanu do nisanu<\/strong> neboli od jara do jara.\u201c\u2014\u201e<em>Cel\u00e9 P\u00edsmo je inspirov\u00e1no Bohem a prosp\u011b\u0161n\u00e9,\u201c<\/em> 1963, 1990 edition, str. 284 (<a title=\"\u201cAll Scripture Is Inspired of God and Beneficial,\u201d 1963, 1990 edition, p. 284\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/all-scripture-p284.pdf\">\u201c<em>All Scripture Is Inspired of God and Beneficial,\u201d<\/em> 1963, 1990 edition, p. 284<\/a>)<\/p><\/blockquote>\n<p style=\"text-align: justify;\">SVzhledem k tomu, \u017ee m\u011bs\u00edc \u201eAjaru\u201c odpov\u00edd\u00e1 na\u0161im kalend\u00e1\u0159n\u00edm m\u011bs\u00edc\u016fm duben\/kv\u011bten a ihned n\u00e1sleduje po m\u011bs\u00edci nisanu<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b20\" name=\"fn20a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn20b\">20.<\/a><\/span><\/span> od kter\u00e9ho se po\u010d\u00edtaly vl\u00e1dn\u00ed roky, je jasn\u00e9, \u017ee Labashi-Marduk usedl na tr\u016fn na sam\u00e9m za\u010d\u00e1tku 4. roku vl\u00e1dy sv\u00e9ho otce Neriglisara. Co se t\u00fd\u010de ekonomick\u00fdch tabulek dokl\u00e1daj\u00edc\u00edch kr\u00e1tkou vl\u00e1du Labashi-Marduka, Parker a Dubberstein vysv\u011btluj\u00ed:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e<strong>Nergal-shar-usurova smrt nastala koncem dubna nebo za\u010d\u00e1tkem kv\u011btna roku 556<\/strong>. \u2026<strong>Labashi-Marduk byl nejsp\u00ed\u0161e uzn\u00e1v\u00e1n jako kr\u00e1l pouze v kv\u011btnu a \u010dervnu roku 556,<\/strong> a mo\u017en\u00e1 ani tehdy ne v cel\u00e9 Babylonii \u2026<strong>Nabonidus byl s nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed soupe\u0159em o tr\u016fn ji\u017e od smrti Nergal-shar-usura<\/strong>. Do konce \u010dervna roku 556 se stal jedin\u00fdm vl\u00e1dcem Babylonie.\u201c\u2014Richard A. Parker a Waldo H. Dubberstein, <em>Babylonian Chronology 626 p\u0159. n. l. \u2013 45 n. l., <\/em>(University of Chicago Press, Chicago, IL 1942, 1946 edition), str. 10-11 (<a title=\"Richard A. Parker and Waldo H. Dubberstein, Babylonian Chronology 626 B.C. \u2013 A.D. 45, (University of Chicago Press, Chicago, IL 1942, 1946 edition), pp. 10-11\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/babylonian-chronology-p10-11.pdf\">Richard A. Parker and Waldo H. Dubberstein, <em>Babylonian Chronology 626 B.C. \u2013 A.D. 45, <\/em>(University of Chicago Press, Chicago, IL 1942, 1946 edition), pp. 10-11<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: center;\"><strong>NABON 13<\/strong><\/p>\n<p>Nabon 13 je dal\u0161\u00ed tabulka dokazuj\u00edc\u00ed, \u017ee nelze p\u0159idat dal\u0161\u00edch 20 let mezi vl\u00e1du Neriglisara a n\u00e1stupn\u00ed rok Nabonida. Historik Muhammad A. Dandamaev vysv\u011btluje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eNbn 13 [srov. Peiser\u016fv p\u0159epis a p\u0159eklad v KB 4:206-209]: \u2018Belilitu \u2026p\u0159edlo\u017eila n\u00ed\u017ee uveden\u00e9 soudci Nabonidovi, kr\u00e1li Babylona: \u201eV m\u011bs\u00edci Abu, v <strong>prvn\u00edm roce vl\u00e1dy Nergal-sar-usura<\/strong>, kr\u00e1le Babylona, jsem prodala sv\u00e9ho otroka \u2026ale on mi nezaplatil a sepsal dlu\u017en\u00ed \u00fapis.\u201c Babylon, 12. den (m\u011bs\u00edce) Sabatu,<strong> n\u00e1stupn\u00ed rok Nabonida, kr\u00e1le Babylona<\/strong>.\u2019 Z textu jasn\u011b vypl\u00fdv\u00e1, \u017ee Belilitu prodala otroka\u2026 ale<strong> o t\u0159i roky pozd\u011bji podala st\u00ed\u017enost<\/strong>, \u017ee dosud neobdr\u017eela za sv\u00e9ho otroka pen\u00edze.\u201c\u2014Muhammad A. Dandamaev, <em>Slavery In Babylonia from Nabopolassar to Alexander The Great (626 \u2013 331 p\u0159. n. l.),<\/em> (Dekalb, IL: Northern Illinois University Press, 1984), str. 189-190 (<a title=\"Muhammad A. Dandamaev, Slavery In Babylonia from Nabopolassar to Alexander The Great (626 \u2013 331 BC), (Dekalb, IL: Northern Illinois University Press, 1984), pp. 189-190\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/slavery-in-babylonia-p189-190.pdf\">Muhammad A. Dandamaev, <em>Slavery In Babylonia from Nabopolassar to Alexander The Great (626 \u2013 331 BC),<\/em> (Dekalb, IL: Northern Illinois University Press, 1984), pp. 189-190<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">\u201eT\u0159i roky\u201c od prvn\u00edho roku vl\u00e1dy Neriglisara do \u201en\u00e1stupn\u00edho roku Nabonida\u201c se zdaj\u00ed b\u00fdt rozumnou dobou \u010dek\u00e1n\u00ed p\u0159ed pod\u00e1n\u00edm st\u00ed\u017enosti, \u017ee nebylo zaplaceno za uzav\u0159en\u00ed obchodu. A kdybychom m\u011bli p\u0159idat k tomuto obdob\u00ed dal\u0161\u00edch 20 let, \u010dinilo by Belilituino \u010dek\u00e1n\u00ed cel\u00fdch 23 let, co\u017e se zd\u00e1 b\u00fdt zcela nepravd\u011bpodobn\u00e9. A tak m\u00e1me dal\u0161\u00ed ekonomick\u00fd text potvrzuj\u00edc\u00ed uzn\u00e1van\u00e9 4 roky mezi Neriglisarem a Nabonidem.<\/p>\n<p style=\"text-align: center;\"><strong>NABONIDOVA 17 LET\u00c1 VL\u00c1DA SOUVIS\u00cd S P\u00c1DEM BABYLONA V ROCE 539 P\u0158. N. L.<\/strong><\/p>\n<p style=\"text-align: justify;\">Z prohl\u00e1\u0161en\u00ed v publikac\u00edch Str\u00e1\u017en\u00e9 v\u011b\u017ee je jasn\u00e9, \u017ee Spole\u010dnost souhlas\u00ed se sekul\u00e1rn\u00edmi historiky v d\u00e9lce Nabonidovy vl\u00e1dy a \u00fadaj\u00edch poskytnut\u00fdch b\u011bhem jeho vl\u00e1dy. Nap\u0159\u00edklad co se t\u00fd\u010de v Bibli zm\u00edn\u011bn\u00e9ho babylonsk\u00e9ho kr\u00e1le Bel\u0161acara, Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e ve sv\u00e9 publikaci <em>\u201eCel\u00e9 P\u00edsmo je inspirov\u00e1no Bohem <\/em><em>a prosp\u011b\u0161n\u00e9\u201c<\/em> v pozn\u00e1mce pod \u010darou na stran\u011b 139 poznamen\u00e1v\u00e1 (<em><a title=\"page 139 of their publication \u201cAll Scripture is Inspired of God and Beneficial,\u201d \" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/all-scripture-p139.pdf\">\u201cAll Scripture is Inspired of God and Beneficial,\u201d\u00a0p. 139<\/a><\/em>) , \u017ee \u201eNabonid za\u010dal vl\u00e1dnout pravd\u011bpodobn\u011b roku 556\u00a0p\u0159. n. l., a\u00a0<strong>t\u0159et\u00ed rok jeho vl\u00e1dy<\/strong> a\u00a0\u201aBel\u0161acar\u016fv prvn\u00ed rok\u2018 <strong>byl z\u0159ejm\u011b rok 553\u00a0p\u0159. n.<\/strong> <strong>l.<\/strong>\u00a0\u2014 Daniel 7:1.\u201c Toto prohl\u00e1\u0161en\u00ed spolu s citac\u00ed Ber\u00f3ss\u00f3sa z Josephusova d\u00edla, jak ji uv\u00e1d\u00ed Spole\u010dnost konstatuj\u00edc\u00ed, \u017ee Babylon podlehl Persii \u201ev sedmn\u00e1ct\u00e9m roce jeho [Nabonidovy] vl\u00e1dy,\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b21\" name=\"fn21a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn21b\">21.<\/a><\/span><\/span> potvrzuje, \u017ee Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e souhlas\u00ed s historiky ohledn\u011b 17 let\u00e9 Nabonidovy vl\u00e1dy. A abychom dok\u00e1zali, \u017ee nelze p\u0159idat dal\u0161\u00edch 20 let k Nabonidov\u011b vl\u00e1d\u011b a p\u00e1du Babylona, prozkoum\u00e1me je\u0161t\u011b soudob\u00e9 obchodn\u00ed tabulky z novobabylonsk\u00e9ho obdob\u00ed.<\/p>\n<p style=\"text-align: center;\"><strong>SAKF 165 neboli OBERHUBER FLOREZ 165<\/strong><\/p>\n<p style=\"text-align: justify;\">Existuje n\u011bkolik ekonomick\u00fdch tabulek spojuj\u00edc\u00edch 17. rok Nabonidovy vl\u00e1dy s prvn\u00edm rokem vl\u00e1dy persk\u00e9ho K\u00fdra. I kdy\u017e v\u011bt\u0161inu sv\u00e9 pozornosti zam\u011b\u0159\u00edme na text \u010d\u00edslo 165 z Oberhuber Florezov\u00fdch dokument\u016f, stoj\u00ed za zm\u00ednku p\u00e1r jin\u00fdch dokument\u016f spojuj\u00edc\u00edch 17. rok Nabonidovy vl\u00e1dy s 1. vl\u00e1dn\u00edm rokem K\u00fdra. Historik Jerome Peat komentuje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eRovn\u011b\u017e jako tento p\u0159\u00edm\u00fd d\u016fkaz spoluregentstv\u00ed v prvn\u00edm roce vl\u00e1dy K\u00fdra, existuje t\u00e9\u017e odkaz v <strong>CT 57 56 na \u2018Rok 17,\u2019<\/strong> zcela z\u0159ejm\u011b 17. rok Nabonidovy vl\u00e1dy. \u2026Naopak, <strong>CT 57 52:3 zmi\u0148uje \u2018Rok 17,\u2019 a pot\u00e9 je samotn\u00fd text datov\u00e1n do Roku 1 K\u00fdra<\/strong>, <em>sar matati. <\/em>\u2026.<strong>Oberhuber Florenz 165 <\/strong>vyjmenov\u00e1v\u00e1 p\u0159edm\u011bty pro chr\u00e1my Uruku z <strong>Roku 17 do Roku 1 K\u00fdra<\/strong>, <em>sar babili sar matati<\/em>.\u201d\u2014Jerome Peat, \u201cCyrus \u2018King of lands,\u2019 Cambyses \u2018King of Babylon\u2019: the Disputed Co-regency,\u201d <em>Journal of Cuneiform Studies, <\/em>sv. 41\/2, podzim 1989, str. 209 (<a title=\"Jerome Peat, \u201cCyrus \u2018King of lands,\u2019 Cambyses \u2018King of Babylon\u2019: the Disputed Co-regency,\u201d Journal of Cuneiform Studies, vol. 41\/2, Autum 1989, p. 209\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-cuneiform-studies-v41-2-p209.pdf\">Jerome Peat, \u201cCyrus \u2018King of lands,\u2019 Cambyses \u2018King of Babylon\u2019: the Disputed Co-regency,\u201d <em>Journal of Cuneiform Studies, <\/em>vol. 41\/2, Autum 1989, p. 209<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Jak je patrn\u00e9, z ekonomick\u00fdch tabulek tohoto obdob\u00ed jasn\u011b vypl\u00fdv\u00e1, \u017ee 17. rok vl\u00e1dy Nabonida souvis\u00ed s prvn\u00edm rokem vl\u00e1dy K\u00fdra. \u00a0 Ohledn\u011b v\u00fd\u0161e zm\u00edn\u011bn\u00e9 <strong>SAKF 165 <\/strong>vysv\u011btluje J.A. Brinkman z the Oriental Institute, University of Chicago:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eV letech 1958 a 1960 publikoval profesor Karl Oberhuber z the University of Innsbruck 165 kl\u00ednopisn\u00fdch text\u016f ze sb\u00edrky Archeologick\u00e9ho Muzea ve Florenci. T\u0159icet z t\u011bchto text\u016f poch\u00e1z\u00ed z novobabylonsk\u00e9ho obdob\u00ed. \u2026Krom\u011b dvou dopis\u016f (\u010d. 139 a 152) jsou v\u0161echny dokumenty ekonomick\u00e9, tj., pr\u00e1vn\u00edho \u010di administrativn\u00edho charakteru. \u2026<strong>V jin\u00e9m zaj\u00edmav\u00e9m dokumentu inventarizuj\u00edc\u00edm vln\u011bn\u00e9 od\u011bvy vyroben\u00e9 z kultovn\u00edch soch boh\u016f v Uruku<\/strong> shled\u00e1v\u00e1me, \u017ee kultovn\u00ed postupy zde <strong>b\u011bhem persk\u00e9 nadvl\u00e1dy nebyly nijak p\u0159eru\u0161eny,<\/strong> jak se dozv\u00edd\u00e1me z politick\u00e9 administrativy zem\u011b.\u201c\u2014J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d<em> Journal of Near Eastern Studies, <\/em>sv. xxv, leden-\u0159\u00edjen 1966, str. 202 (<a title=\"J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d Journal of Near Eastern Studies, vol. xxv, Jan-Oct 1966, p. 202\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journal-of-near-eastern-studies-vol25-p202.pdf\">J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d<em> Journal of Near Eastern Studies, <\/em>vol. xxv, Jan-Oct 1966, p. 202<\/a>)<\/p>\n<\/blockquote>\n<p>Na stran\u00e1ch 208-209 t\u00e9ho\u017e \u010dl\u00e1nku pokra\u010duje Brinkman v popisu textu z <strong>SAKF 165<\/strong>:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e\u010c. 165 \u2026Tento text je t\u00e9\u017e unik\u00e1tn\u00edm invent\u00e1\u0159em vln\u011bn\u00fdch od\u011bv\u016f v tom, \u017ee <strong>je uspo\u0159\u00e1d\u00e1n chronologicky<\/strong>. A nav\u00edc pokr\u00fdv\u00e1 nepostradateln\u00e9 roky p\u0159ed a po persk\u00e9m dobyt\u00ed Babylona \u2026<strong>Nabonidus, rok 17<\/strong> \u2026<strong>K\u00fdrus, rok 1<\/strong>\u201d\u2014 J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d<em> Journal of Near Eastern Studies, <\/em>sv. xxv, leden-\u0159\u00edjen 1966, str. 208-209\u00a0(<a title=\"J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d Journal of Near Eastern Studies, vol. xxv, Jan-Oct 1966, pp. 208-209\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/journalof-near-eastern-studies-vol25-p208-209.pdf\">J.A. Brinkman, \u201cNeo-Babylonian Texts in the Archeological Museum at Florence,\u201d<em> Journal of Near Eastern Studies, <\/em>vol. xxv, Jan-Oct 1966, pp. 208-209<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">A tak d\u00edky t\u011bmto soudob\u00fdm obchodn\u00edm tabulk\u00e1m m\u00e1me jasn\u00e9 d\u016fkazy, \u017ee p\u00e1d Babylona nastal v 17. roce vl\u00e1dy Nabonida, p\u0159i dobyt\u00ed persk\u00fdm kr\u00e1lem K\u00fdrem. Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e ve sv\u00e9 publikaci <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>v 1. svazku na stran\u011b 700, zmi\u0148uje jin\u00e9 potvrzen\u00ed roku 539 p\u0159. n. l. pro p\u00e1d Babylona.<\/p>\n<p style=\"text-align: justify;\">Zde Spole\u010dnost hovo\u0159\u00ed o hlin\u011bn\u00e9 babylonsk\u00e9 tabulce ze \u201esedm\u00e9ho roku Kamb\u00fdsa II.,\u201c kter\u00e1 poskytuje d\u016fkazy o \u201edvou zatm\u011bn\u00edch M\u011bs\u00edce,\u201c je\u017e \u201emohou b\u00fdt ztoto\u017en\u011bna se zatm\u011bn\u00edmi, kter\u00e1 byla v Babylon\u011b pozorov\u00e1na 16. \u010dervence 523 p\u0159. n. l. a 10. ledna 522 p\u0159. n. l. (Oppolzer\u2019s Canon of Eclipses, p\u0159elo\u017eil O. Gingerich, 1962, p. 335).\u201d Spole\u010dnost d\u00e1le vysv\u011btluje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZ t\u00e9to tabulky tedy vypl\u00fdv\u00e1, \u017ee sedm\u00fd rok Kamb\u00fdsa II. za\u010dal na ja\u0159e roku 523 p\u0159. n. l. [<strong>Toto je <u>astronomicky dolo\u017een\u00e9<\/u> datum<\/strong>.]<a href=\"#_ftn1\" name=\"_ftnref1\">[**]<\/a> Vzhledem k t\u00e9to skute\u010dnosti byl tedy prvn\u00edm rokem Kamb\u00fdsovy vl\u00e1dy rok 529 p\u0159. n. l., a jeho n\u00e1stupn\u00edm rokem a z\u00e1rove\u0148 posledn\u00edm rokem K\u00fdra II. jako\u017eto babylonsk\u00e9ho kr\u00e1le byl rok 530 p\u0159. n. l. \u2026Jestli\u017ee byl tedy rok 530 p\u0159. n. l. dev\u00e1t\u00fdm vl\u00e1dn\u00edm rokem <strong>babylonsk\u00e9ho kr\u00e1le K\u00fdra II.<\/strong>, <strong>pak podle tohoto v\u00fdpo\u010dtu byl jeho prvn\u00edm vl\u00e1dn\u00edm rokem rok 538 p\u0159. n. l., a rokem, kdy do \u00fa\u0159adu nastoupil, rok 539 p\u0159. n. l.<\/strong>\u201c \u2014<em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 700<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[**]<\/a>\u00a0 Tato v\u011bta se vyskytuje v anglick\u00e9 verzi publikace. V \u010desk\u00e9 verzi chyb\u00ed.\u00a0(<a title=\"Insight on the Scriptures, vol. 1, p. 453\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v1-p453-astronomical.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988, p. 453<\/a>)<\/p><\/blockquote>\n<p style=\"text-align: justify;\">Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e tud\u00ed\u017e souhlas\u00ed s astronomick\u00fdm datov\u00e1n\u00edm potvrzuj\u00edc\u00edm \u00fadaje sekul\u00e1rn\u00edch historik\u016f o p\u00e1du Babylona v roce 539 p\u0159. n. l. \u00a0 Jeliko\u017e jsme nezvratn\u011b dok\u00e1zali, \u017ee \u017e\u00e1dn\u00fdm zp\u016fsobem nelze k novobabylonsk\u00e9mu obdob\u00ed p\u0159idat dal\u0161\u00edch 20 let, nyn\u00ed prozkoum\u00e1me jin\u00fd archeologick\u00fd dokument dokazuj\u00edc\u00ed astronomicky dolo\u017een\u00e9 datum Nebukadrecarovy 37 let\u00e9 vl\u00e1dy.<\/p>\n<p><strong>ASTRONOMICK\u00c9 KALEND\u00c1\u0158E<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>VAT 4956 DOKAZUJE, \u017dE ROK 568\/567 P\u0158. N. L. BYL 37. ROKEM NEBUKADRECAROVY VL\u00c1DY.<\/strong><\/p>\n<p style=\"text-align: justify;\">Z \u010detn\u00fdch zpr\u00e1v o zatm\u011bn\u00edch a z astronomick\u00fdch kalend\u00e1\u0159\u016f z novobabylonsk\u00e9ho obdob\u00ed zji\u0161\u0165ujeme, \u017ee astronomicky potvrzuj\u00ed data v pr\u016fb\u011bhu tohoto obdob\u00ed. Poskytuj\u00ed podrobnosti o postaven\u00ed m\u011bs\u00edce a tehdy zn\u00e1m\u00fdch p\u011bti planet na\u0161\u00ed slune\u010dn\u00ed soustavy. Za zm\u00ednku stoj\u00ed astronomick\u00fd kalend\u00e1\u0159 VAT 4956 ur\u010duj\u00edc\u00ed datum 37. roku vl\u00e1dy Nebukadrecara. Stoj\u00ed v n\u011bm:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e<strong>37. rok vl\u00e1dy Nebukadrecara, babylonsk\u00e9ho kr\u00e1le<\/strong>. \u2026M\u011bs\u00edc II \u2026<strong>Saturn byl p\u0159ed Vla\u0161tovkou<\/strong> \u2026 10<sup>.<\/sup>, Merkur [vy\u0161el] na z\u00e1pad\u011b za [Mal\u00fdmi] Bl\u00ed\u017eenci\u2026 Venu\u0161e z\u016fstala 1 kubit a 4 prsty nad Lvem. \u2026M\u011bs\u00edc III \u2026Merkur p\u0159e\u0161el pod Marsem k v\u00fdchodu; Jupiter byl nad \u0160t\u00edrem; Venu\u0161e byla z\u00e1padn\u011b od Lva\u2026 15<sup>.<\/sup>, jeden b\u016fh byl vid\u011bn s jin\u00fdm; v\u00fdchod slunce k z\u00e1padu m\u011bs\u00edce: 7\u00b0 30\u2019. <strong>Zatm\u011bn\u00ed m\u011bs\u00edce, kter\u00e9 bylo vynech\u00e1no<\/strong>\u2026\u201c\u2014A.J. Sachs &amp; H. Hunger, <em>Astronomical Diaries and Related Texts from Babylonia, <\/em>sv. I (Wien: Verlag der Osterreichischen Akademie der Wissenschaften, 1988), str. 47, 49 (<a title=\"A.J. Sachs &amp; H. Hunger, Astronomical Diaries and Related Texts from Babylonia, vol. I (Wien: Verlag der Osterreichischen Akademie der Wissenschaften, 1988), pp. 47, 49\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/astronomical-diaries-related-texts-from-babylonia-v1-p46-49.pdf\">A.J. Sachs &amp; H. Hunger, <em>Astronomical Diaries and Related Texts from Babylonia, <\/em>vol. I (Wien: Verlag der Osterreichischen Akademie der Wissenschaften, 1988), pp. 47, 49<\/a>)<\/p>\n<\/blockquote>\n<p>Tento kalend\u00e1\u0159 komentuje Bartel L. VanderWaerden:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eText <strong>VAT 4956, datov\u00e1no od 37. roku Nebukadrecara II. (\u2013567)<\/strong> \u2026dochovala se pouze kopie mnohem pozd\u011bj\u0161\u00edho data, <strong>zd\u00e1 se v\u0161ak, \u017ee se jedn\u00e1 o v\u011brn\u00fd opis <\/strong>(pravopisn\u011b pon\u011bkud modern\u011bj\u0161\u00ed) <strong>origin\u00e1lu z doby Nebukadrecara<\/strong>. \u202615. Simanu nal\u00e9z\u00e1me zaj\u00edmavou pozn\u00e1mku: \u2018<strong>Zatm\u011bn\u00ed m\u011bs\u00edce, ke kter\u00e9mu nedo\u0161lo<\/strong>\u2019. <strong>Pojedn\u00e1v\u00e1 o zatm\u011bn\u00ed m\u011bs\u00edce ze 4. \u010dervence \u2013567<\/strong>, kter\u00e9 nebylo mo\u017en\u00e9 pozorovat v Babylon\u011b, proto\u017ee \u00fapln\u011bk se tam objevil kr\u00e1tce po poledni.\u201c \u2014 Bartel L. VanderWaerden,<em> Science Awakening, <\/em>sv. II, (New York: Oxford University Press, 1974), str. 96-97 (<a title=\"Bartel L. VanderWaerden, Science Awakening, vol. II, (New York: Oxford University Press, 1974), pp. 96-97\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/science-awakening-v2-p96-97.pdf\">Bartel L. VanderWaerden,<em> Science Awakening, <\/em>vol. II, (New York: Oxford University Press, 1974), pp. 96-97<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Datum tohoto zatm\u011bn\u00ed je n\u011bkolikr\u00e1t potvrzeno. Postaven\u00ed Saturna je jasn\u011b uvedeno v souvislosti s ostatn\u00edmi \u010dty\u0159mi planetami. Jeliko\u017e ob\u011b\u017en\u00e1 dr\u00e1ha Saturnu trv\u00e1 29 let,<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b22\" name=\"fn22a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn22b\">22.<\/a><\/span><\/span> tato pozice spolu s pozicemi ostatn\u00edch planet dokazuje, \u017ee toto zatm\u011bn\u00ed nelze datovat do \u017e\u00e1dn\u00e9ho jin\u00e9ho obdob\u00ed. Ohledn\u011b p\u0159esnosti t\u011bchto kalend\u00e1\u0159\u016f uzn\u00e1v\u00e1 Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eDne\u0161n\u00ed chronologov\u00e9 poukazuj\u00ed na to, \u017ee <strong>takov\u00e9 kombinace postaven\u00ed hv\u011bzd se znovu opakuj\u00ed a\u017e za tis\u00edce let<\/strong>. Tyto astronomick\u00e9 kalend\u00e1\u0159e obsahuj\u00ed zm\u00ednky o\u00a0vl\u00e1d\u00e1ch ur\u010dit\u00fdch kr\u00e1l\u016f a\u00a0zd\u00e1 se, \u017ee <strong>se shoduj\u00ed s\u00a0\u00fadaji v\u00a0Ptolemaiov\u011b k\u00e1nonu<\/strong>.\u201c\u2014<em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 703 (<a title=\"Insight on the Scriptures, vol. 1, 1988, p. 456\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v1-p456.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988, p. 456<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e tud\u00ed\u017e uzn\u00e1v\u00e1 p\u00e1dnost astronomick\u00fdch kalend\u00e1\u0159\u016f, jako je VAT 4956, kter\u00e9 potvrzuj\u00ed vl\u00e1dy kr\u00e1l\u016f uveden\u00e9 v Ptolemaiov\u011b k\u00e1nonu a mnoha jin\u00fdch archeologick\u00fdch artefaktech, o nich\u017e jsme se ji\u017e zm\u00ednili. Co v\u0161ak Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e \u010din\u00ed s t\u011bmito nezvratn\u00fdmi d\u016fkazy, kter\u00e9 jsou v rozporu s jej\u00edm datov\u00e1n\u00edm ohledn\u011b Nebukadrecarovy vl\u00e1dy a p\u00e1du Jeruzal\u00e9ma? Prozkoumejme nyn\u00ed jej\u00ed argumenty.<\/p>\n<h4 style=\"text-align: center;\">V\u00ddMLUVY OHLEDN\u011a D\u016eKAZ\u016e, AV\u0160AK BEZ PODKLAD\u016e<\/h4>\n<p><strong>V\u00ddMLUVA #1: Astronomick\u00e9 kalend\u00e1\u0159e a zpr\u00e1vy o zatm\u011bn\u00edch mohou obsahovat chyby.<\/strong><\/p>\n<p style=\"text-align: justify;\">P\u0159esto\u017ee Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e nem\u00e1 \u017e\u00e1dn\u00fd probl\u00e9m s p\u0159ijet\u00edm p\u0159esnosti astronomick\u00fdch kalend\u00e1\u0159\u016f potvrzuj\u00edc\u00edch rok 523 p\u0159. n. l. jako datum stanoven\u00e9 historiky pro vl\u00e1du Kamb\u00fdsa II. a rok 539 p\u0159. n. l. pro p\u00e1d Babylona, kdy\u017e tyto kalend\u00e1\u0159e nesouhlas\u00ed s jej\u00edm datem pro p\u00e1d Jeruzal\u00e9ma, Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e nazna\u010duje, \u017ee v t\u011bchto z\u00e1znamech \u201emohly b\u00fdt chyby.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b23\" name=\"fn23a\"><\/a><\/span><\/span> <span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn23b\">23.<\/a><\/span><\/span> Str\u00e1\u017en\u00e1 v\u011b\u017e zpochyb\u0148uje jejich v\u011brohodnost citac\u00ed profesora O. Neugebauera, jen\u017e poznamenal, \u017ee si astronom \u201ePtolemaios st\u011b\u017eoval \u2018na nedostatek spolehliv\u00fdch pozorov\u00e1n\u00ed planet [ze starov\u011bk\u00e9ho Babylona].\u2019\u201c<\/p>\n<p style=\"text-align: justify;\">I kdy\u017e n\u011bkdy kv\u016fli p\u00edse\u010dn\u00fdm bou\u0159\u00edm a mra\u010dn\u016fm nemohli Babyl\u00f3\u0148an\u00e9 pozorovat ur\u010dit\u00e9 pohyby nebesk\u00fdch t\u011bles, neznamen\u00e1 to, \u017ee by jejich pozorov\u00e1n\u00ed nebyla spolehliv\u00e1. Nap\u0159\u00edklad text z VAT 4956 oznamuje, \u017ee postaven\u00ed Saturnu bylo \u201ep\u0159ed Vla\u0161tovkou,\u201c co\u017e byla jihoz\u00e1padn\u00ed \u010d\u00e1st souhv\u011bzd\u00ed Ryb.\u00a0<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b24\" name=\"fn24a\"><\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn24b\">24.<\/a><\/span><\/span> Je velmi nepravd\u011bpodobn\u00e9, \u017ee by toto tvrzen\u00ed bylo nep\u0159esn\u00e9, kdy\u017e Saturn mohl b\u00fdt pozorov\u00e1n v \u201eka\u017ed\u00e9 z 12 konstelac\u00ed <em>zv\u011brokruhu <\/em>po dobu asi 2 \u00bd let.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b25\" name=\"fn25a\"><\/a><a href=\"#fn25b\">25.<\/a><\/span><\/span> Op\u011bt, zpochyb\u0148ov\u00e1n\u00ed spolehlivosti astronomick\u00fdch kalend\u00e1\u0159\u016f, jako je VAT 4956, Str\u00e1\u017enou v\u011b\u017e\u00ed je vzhledem k uveden\u00fdm d\u016fkaz\u016fm neomluviteln\u00e9.<\/p>\n<p style=\"text-align: left;\"><strong>V\u00ddMLUVA #2: Astronomick\u00e9 kalend\u00e1\u0159e, kter\u00e9 se dochovaly, mohou obsahovat chyby, proto\u017ee se jedn\u00e1 o kopie.<\/strong><\/p>\n<p style=\"text-align: justify;\">Ohledn\u011b VAT 4956 Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed: \u201e\u2026Tato tabulka je bezpochyby opisem u\u010din\u011bn\u00fdm ve t\u0159et\u00edm stolet\u00ed p\u0159. n. l., tud\u00ed\u017e je mo\u017en\u00e9, \u017ee jej\u00ed historick\u00e9 informace jsou stejn\u00e9 jako ty, kter\u00e9 byly p\u0159ijaty v seleukovsk\u00e9m obdob\u00ed.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b26\" name=\"fn26a\"><\/a><a href=\"#fn26b\">26.<\/a><\/span><\/span> Podobn\u011b tvrd\u00ed: \u201eHistorikov\u00e9 se domn\u00edvaj\u00ed, \u017ee jsou to kopie star\u0161\u00edch dokument\u016f. Skute\u010dn\u011b <em>soudob\u00e9<\/em> astronomick\u00e9 texty, podle nich\u017e by se dala ur\u010dit cel\u00e1 chronologie novobabylonsk\u00e9ho a\u00a0persk\u00e9ho obdob\u00ed&#8230; chyb\u011bj\u00ed.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b27\" name=\"fn27a\"><\/a><a href=\"#fn27b\">27.<\/a><\/span><\/span> I kdy\u017e je pravda, \u017ee VAT 4956 je kopi\u00ed p\u016fvodn\u00edho textu z babylonsk\u00e9ho obdob\u00ed, neexistuje \u017d\u00c1DN\u00dd n\u00e1znak, \u017ee by bylo cokoli podstatn\u00e9ho p\u0159i opisov\u00e1n\u00ed zm\u011bn\u011bno. Ohledn\u011b p\u0159esnosti textu z VAT 4956 uv\u00e1d\u00ed Bartel L. VanderWaerden:<\/p>\n<blockquote><p>\u201eZachovala se pouze kopie mnohem pozd\u011bj\u0161\u00edho data, <strong>zd\u00e1 se v\u0161ak, \u017ee se jedn\u00e1 o <u>v\u011brn\u00fd opis<\/u> <\/strong>(pravopisn\u011b pon\u011bkud modern\u011bj\u0161\u00ed) <strong>origin\u00e1lu z doby Nebukadrecara<\/strong>.\u201c \u2014 Bartel L. VanderWaerden,<em> Science Awakening, <\/em>sv. II, (New York: Oxford University Press, 1974), str. 96 (<a title=\"Bartel L. VanderWaerden, Science Awakening, vol. II, (New York: Oxford University Press, 1974), p. 97\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/science-awakening-v2-p96-97.pdf\">Bartel L. VanderWaerden,<em> Science Awakening, <\/em>vol. II, (New York: Oxford University Press, 1974), p. 96<\/a>)<\/p><\/blockquote>\n<p style=\"text-align: justify;\">I kdy\u017e si Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e st\u011b\u017euje na nedostatek \u201e<em>soudob\u00fdch <\/em>astronomick\u00fdch text\u016f\u201c z novobabylonsk\u00e9ho obdob\u00ed, \u00fapln\u011b ignoruje skute\u010dnost, \u017ee informace obsa\u017een\u00e9 na VAT 4956 a dal\u0161\u00ed astronomick\u00e9 texty opsan\u00e9 za seleukovsk\u00e9ho obdob\u00ed zcela souhlas\u00ed s informacemi ud\u00e1van\u00fdmi na soudob\u00fdch kr\u00e1lovsk\u00fdch rytin\u00e1ch a obchodn\u00edch tabulk\u00e1ch psan\u00fdch b\u011bhem novobabylonsk\u00e9ho obdob\u00ed. Op\u011bt je zpochyb\u0148ov\u00e1n\u00ed t\u011bchto dokument\u016f Str\u00e1\u017enou v\u011b\u017e\u00ed naprosto neomluviteln\u00e9.<\/p>\n<p style=\"text-align: left;\"><strong>V\u00ddMLUVA #3: Ptolemai\u016fv k\u00e1non, Beross\u016fv z\u00e1znam o kr\u00e1l\u00edch a novobabylonsk\u00e9 kroniky byly ps\u00e1ny b\u011bhem seleukovsk\u00e9ho obdob\u00ed, tud\u00ed\u017e zrcadl\u00ed \u201ev\u0161eobecn\u011b roz\u0161\u00ed\u0159enou\u201c chronologii t\u00e9 doby.<\/strong><\/p>\n<p>Ohledn\u011b novobabylonsk\u00fdch kronik tvrd\u00ed Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eLid\u00e9, kte\u0159\u00ed se studiem d\u011bjin starov\u011bku zab\u00fdvaj\u00ed pouze p\u0159\u00edle\u017eitostn\u011b, se \u010dasto myln\u011b domn\u00edvaj\u00ed, \u017ee kl\u00ednopisn\u00e9 tabulky (nap\u0159\u00edklad i\u00a0tabulky, kter\u00e9 pou\u017eil B\u00e9r\u00f3ss\u00f3s) byly v\u017edy naps\u00e1ny v\u00a0dob\u011b, kdy se ud\u00e1losti na nich popisovan\u00e9 odehr\u00e1ly, nebo kr\u00e1tce nato. Av\u0161ak d\u016fkazy sv\u011bd\u010d\u00ed o\u00a0tom, \u017ee krom\u011b mnoha kl\u00ednopisn\u00fdch dokument\u016f obchodn\u00edho r\u00e1zu, kter\u00e9 skute\u010dn\u011b vznikly v\u00a0dob\u011b, kdy se transakce uskute\u010dnily, babylonsk\u00e9 historick\u00e9 texty, a\u00a0dokonce i\u00a0mnoh\u00e9 astronomick\u00e9 texty poch\u00e1zej\u00ed \u010dasto z\u00a0mnohem pozd\u011bj\u0161\u00edch obdob\u00ed. \u2026Z\u00a0toho vypl\u00fdv\u00e1, \u017ee tento dokument byl nejen seps\u00e1n 150 a\u017e 250 let po popisovan\u00fdch ud\u00e1lostech, ale byl tak\u00e9 ops\u00e1n z\u00a0d\u0159\u00edv\u011bj\u0161\u00edho po\u0161kozen\u00e9ho dokumentu, kter\u00fd mohl, ale tak\u00e9 nemusel b\u00fdt origin\u00e1lem. \u2026<strong>Jak jsme ji\u017e vid\u011bli, mohlo se snadno st\u00e1t, \u017ee data, a\u00a0tedy i\u00a0\u010d\u00edsla, pohan\u0161t\u00ed p\u00edsa\u0159i v\u00a0pr\u016fb\u011bhu n\u011bkolika stolet\u00ed omylem, nebo dokonce z\u00e1m\u011brn\u011b zm\u011bnili. <\/strong>M\u00e1me-li v\u0161echny tyto okolnosti na mysli, je jist\u011b nemoudr\u00e9 trvat na tom, \u017ee tradi\u010dn\u00ed \u010d\u00edseln\u00e9 \u00fadaje o\u00a0vl\u00e1d\u00e1ch novobabylonsk\u00fdch kr\u00e1l\u016f jsou zcela spolehliv\u00e9.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b28\" name=\"fn28a\"><\/a><a href=\"#fn28b\">28.<\/a><\/span><\/span><\/p>\n<\/blockquote>\n<p>Ohledn\u011b astronomick\u00fdch kalend\u00e1\u0159\u016f, z nich\u017e Ptolemaios sestavil sv\u00e9 informace, tvrd\u00ed Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eA\u00a0kone\u010dn\u011b, i\u00a0kdy\u017e jsou astronomick\u00e9 informace (jak jsou nyn\u00ed vysv\u011btlov\u00e1ny a\u00a0ch\u00e1p\u00e1ny) v\u00a0objeven\u00fdch textech v\u00a0z\u00e1sad\u011b p\u0159esn\u00e9, nap\u0159\u00edklad u\u00a0Ptolemaia, nedokazuje to, \u017ee jsou p\u0159esn\u00e9 i\u00a0historick\u00e9 \u00fadaje, kter\u00e9 jsou k\u00a0astronomick\u00fdm informac\u00edm p\u0159ipojeny. Stejn\u011b jako Ptolemaios pou\u017e\u00edval vl\u00e1dy starov\u011bk\u00fdch kr\u00e1l\u016f (jak je on ch\u00e1pal) prost\u011b jako kostru, do n\u00ed\u017e zasazoval astronomick\u00e1 data, <strong>tak i\u00a0pisatel\u00e9 (\u010di opisova\u010di) astronomick\u00fdch text\u016f, kte\u0159\u00ed \u017eili v\u00a0seleukovsk\u00e9m obdob\u00ed, mohli do astronomick\u00fdch text\u016f prost\u011b vlo\u017eit to, co bylo tehdy uzn\u00e1vanou \u010dili \u201ev\u0161eobecn\u011b roz\u0161\u00ed\u0159enou\u201c chronologi\u00ed<\/strong>.\u201c\u2014<em> Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 703 (<em><a title=\"Insight on the Scriptures, vol. 1, 1988, p. 456\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-vol1-p456-chronology.pdf\">Insight on the Scriptures, <\/a><\/em><a title=\"Insight on the Scriptures, vol. 1, 1988, p. 456\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-vol1-p456-chronology.pdf\">vol. 1, 1988, p. 456<\/a>)<\/p>\n<\/blockquote>\n<p>V dal\u0161\u00ed publikaci Spole\u010dnost rovn\u011b\u017e tvrd\u00ed:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eEvidentn\u011b byly podkladem pro Ptolemaiovy historick\u00e9 informace zdroje datov\u00e1n\u00ed ze seleukovsk\u00e9ho obdob\u00ed, kter\u00e9 za\u010dalo v\u00edce ne\u017e 250 let po dobyt\u00ed Babylona K\u00fdrem.<strong> Nen\u00ed tedy divu, \u017ee Ptolemaiovy \u00fadaje souhlas\u00ed s \u00fadaji Berososa, babylonsk\u00e9ho kn\u011bze ze seleukovsk\u00e9ho obdob\u00ed<\/strong>.\u201c \u2014<em>\u201eP\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed,\u201c<\/em> 1981, str. 186 (angl.)\u00a0(<a title=\"\u201cLet Your Kingdom Come,\u201d 1981, p. 186 \" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p186-187.pdf\"><em>\u201cLet Your Kingdom Come,\u201d<\/em> 1981, p. 186<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Jak\u00fd pod\u00e1v\u00e1 Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e d\u016fkaz, aby mohla tvrdit, \u017ee opisova\u010di astronomick\u00fdch text\u016f a novobabylonsk\u00fdch kronik do sv\u00fdch text\u016f \u201evlo\u017eili&#8230; v\u0161eobecn\u011b roz\u0161\u00ed\u0159enou chronologii\u201c ze seleukovsk\u00e9ho obdob\u00ed? <strong>Jak jsme ji\u017e vid\u011bli, byly nalezeny \u010detn\u00e9 soudob\u00e9 obchodn\u00ed tabulky z novobabylonsk\u00e9ho obdob\u00ed, kter\u00e9 ud\u00e1vaj\u00ed datum vl\u00e1d babylonsk\u00fdch kr\u00e1l\u016f. NEJEDN\u00c1 SE o opisy ze seleukovsk\u00e9ho obdob\u00ed, jsou to p\u016fvodn\u00ed dokumenty psan\u00e9 b\u011bhem obdob\u00ed babylonsk\u00e9ho. <\/strong> Pro\u010d by m\u011bly b\u00fdt odli\u0161n\u00e9 p\u016fvodn\u00ed astronomick\u00e9 texty od dokument\u016f, z nich\u017e byly sestaveny novobabylonsk\u00e9 kroniky z t\u00e9ho\u017e obdob\u00ed? Pro\u010d by bylo od opisova\u010d\u016f ze seleukovsk\u00e9ho obdob\u00ed vy\u017eadov\u00e1no, aby \u201evlo\u017eili\u201c do p\u016fvodn\u00edch babylonsk\u00fdch text\u016f, kter\u00e9 opisovali, n\u011bjak\u00e9 datum odli\u0161n\u00e9 od data nalezen\u00e9ho v p\u016fvodn\u00edch textech? Op\u011bt \u010din\u00ed Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e tato tvrzen\u00ed bez JAK\u00c9HOKOLI d\u016fkazu.<\/p>\n<p style=\"text-align: justify;\">I kdy\u017e je pravda, \u017ee vl\u00e1dy kr\u00e1l\u016f zapsan\u00e9 Berossem a Ptolemaiem byly do jejich text\u016f vlo\u017eeny, nic to nem\u011bn\u00ed na skute\u010dnosti, \u017ee oba pracovali s dokumenty napsan\u00fdmi mnohem d\u0159\u00edve, ne\u017e \u017eili, a sestavili sv\u00e9 informace z vl\u00e1d kr\u00e1l\u016f ud\u00e1van\u00fdch v t\u011bchto dokumentech. Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e znovu ignoruje, \u017ee informace ud\u00e1van\u00e9 v t\u011bchto z\u00e1znamech a v novobabylonsk\u00fdch kronik\u00e1ch zcela souhlas\u00ed se soudob\u00fdmi obchodn\u00edmi tabulkami a s kr\u00e1lovsk\u00fdmi rytinami z novobabylonsk\u00e9ho obdob\u00ed.<\/p>\n<p style=\"text-align: left;\"><strong>V\u00ddMLUVA #4: Babylonsk\u00e9 z\u00e1znamy mohly b\u00fdt zm\u011bn\u011bny ne\u010destn\u00fdmi kr\u00e1li nebo mohou b\u00fdt ne\u00fapln\u00e9 kv\u016fli \u201eneobjeven\u00fdm materi\u00e1l\u016fm,\u201c kter\u00e9 by babylonskou chronologii mohly zm\u011bnit.<\/strong><\/p>\n<p>P\u0159i pokusu zbavit se pochybnost\u00ed ohledn\u011b starov\u011bk\u00fdch sv\u011bdectv\u00ed pro data ud\u00e1van\u00e1 sekul\u00e1rn\u00edmi historiky Str\u00e1\u017en\u00e1 v\u011b\u017e spekuluje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZe sekul\u00e1rn\u00edho pohledu se m\u016f\u017ee zd\u00e1t, \u017ee takov\u00e1 \u0159ada d\u016fkaz\u016f ur\u010duje novobabylonskou chronologii a 18. rok Nebukadrecarovy vl\u00e1dy (a zni\u010den\u00ed Jeruzal\u00e9ma) do roku 587\/6 p\u0159. n. l. \u017d\u00e1dn\u00fd historik v\u0161ak nem\u016f\u017ee pop\u0159\u00edt <strong>mo\u017enost<\/strong>, \u017ee sou\u010dasn\u00e1 p\u0159edstava <strong>babylonsk\u00e9 historie m\u016f\u017ee b\u00fdt zav\u00e1d\u011bj\u00edc\u00ed \u010di chybn\u00e1<\/strong>. Nap\u0159\u00edklad je zn\u00e1mo, \u017ee starov\u011bc\u00ed kn\u011b\u017e\u00ed a <strong>kr\u00e1lov\u00e9 ob\u010das <\/strong>pro sv\u00e9 vlastn\u00ed \u00fa\u010dely<strong> z\u00e1znamy m\u011bnili<\/strong>. Nebo i kdy\u017e jsou objeven\u00e9 d\u016fkazy pravdiv\u00e9, mohly b\u00fdt \u0161patn\u011b interpretov\u00e1ny modern\u00edmi u\u010denci nebo jsou<strong> ne\u00fapln\u00e9, nebo\u0165 dosud neobjeven\u00e9 materi\u00e1ly by mohly chronologii tohoto obdob\u00ed drasticky zm\u011bnit<\/strong>.\u201d \u2014<em>\u201eP\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed,\u201d<\/em> 1981, str. 187 (angl.) (<em>\u201c<a title=\"Let Your Kingdom Come, p. 187\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p186-187.pdf\">Let Your Kingdom Come<\/a>,\u201d<\/em> 1981, p. 187)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Jak\u00fd \u00fa\u010del zm\u011bny vl\u00e1dn\u00edho roku kr\u00e1le na soudob\u00fdch kr\u00e1lovsk\u00fdch rytin\u00e1ch \u010di ekonomick\u00fdch obchodn\u00edch tabulk\u00e1ch by slou\u017eil pisateli? Vezm\u011bme v \u00favahu, \u017ee bylo nalezeno p\u0159es 3 000 pr\u00e1vn\u00edch a administrativn\u00edch text\u016f z babylonsk\u00e9ho obdob\u00ed, kter\u00e9 potvrzuj\u00ed p\u0159esnost vl\u00e1dn\u00edch rok\u016f kr\u00e1l\u016f uveden\u00fdch na soudob\u00fdch kr\u00e1lovsk\u00fdch rytin\u00e1ch a v novobabylonsk\u00fdch kronik\u00e1ch. Jak by mohla zm\u011bna jedin\u00e9ho textu \u201edrasticky zm\u011bnit chronologii tohoto obdob\u00ed\u201c? Jak\u00fd d\u016fkaz pod\u00e1v\u00e1 Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e, aby uk\u00e1zala, \u017ee se tak stalo? \u017d\u00c1DN\u00dd! Str\u00e1\u017en\u00e1 v\u011b\u017e op\u011bt spekuluje bez JAK\u00c9HOKOLI d\u016fkazu. Hayim Tadmor naopak dosv\u011bd\u010duje:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eNa rozd\u00edl od Sargonov\u00fdch rytin je z\u00e1znam v babylonsk\u00e9 kronice mnohem spolehliv\u011bj\u0161\u00ed. To je z\u0159ejm\u00e9, uv\u00e1\u017e\u00edme-li, \u017ee se tato kronika zmi\u0148uje nejen o asyrsk\u00fdch \u010di elamitsk\u00fdch por\u00e1\u017ek\u00e1ch, ale tak\u00e9 o babylonsk\u00fdch. \u2026Tud\u00ed\u017e <strong>neexistuje \u017e\u00e1dn\u00fd d\u016fvod k podez\u0159\u00edv\u00e1n\u00ed autora babylonsk\u00e9 kroniky, \u017ee manipuloval s fakty, aby vykreslil Babylonii v p\u0159\u00edzniv\u011bj\u0161\u00edm sv\u011btle<\/strong>. \u2026S ohledem na vnitrost\u00e1tn\u00ed d\u016fkazy lze stanovit pravidlo, \u017ee<strong> babylonsk\u00e1 kronika je objektivn\u00edm historick\u00fdm dokumentem<\/strong>, zat\u00edmco asyrsk\u00e9 kr\u00e1lovsk\u00e9 rytiny jsou naprost\u00fdm prav\u00fdm opakem.\u201c\u2014 Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d v <em>Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday April 21, 1965 <\/em>[<em>Assyriological Studies,<\/em> \u010d. 16], ed. H. Guterbock &amp; T. Jacobsen, The Chicago University Press, 1965, str. 341-342 \u00a0(<a title=\"Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d in Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday April 21, 1965 [Assyriological Studies, No. 16], ed. H. Guterbock &amp; T. Jacobsen, The Chicago University Press, 1965, pp. 341-342\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/studies-honor-benno-landsberger-75-birthday-p341-342.pdf\">Hayim Tadmor, \u201cThe Inscriptions of Nabunaid: Historical Arrangement,\u201d in <em>Studies in Honor of Benno Landsberger on his Seventy-Fifth Birthday April 21, 1965 <\/em>[<em>Assyriological Studies,<\/em> No. 16], ed. H. Guterbock &amp; T. Jacobsen, The Chicago University Press, 1965, pp. 341-342<\/a>)<\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">Co se t\u00fd\u010de jak\u00e9hokoli \u201eneobjeven\u00e9ho materi\u00e1lu,\u201c kter\u00fd by mohl \u201echronologii tohoto obdob\u00ed drasticky zm\u011bnit,\u201c pt\u00e1me se znovu: Kam do chronologie novobabylonsk\u00e9ho obdob\u00ed vlo\u017eit chyb\u011bj\u00edc\u00edho kr\u00e1le \u010di chyb\u011bj\u00edc\u00edch 20 let? <strong>Vzhledem k tomu, \u017ee 3 000 pr\u00e1vn\u00edch a administrativn\u00edch text\u016f, kter\u00e9 byly objeveny, zcela potvrzuj\u00ed vl\u00e1du ka\u017ed\u00e9ho kr\u00e1le a vylu\u010duj\u00ed jakoukoli mo\u017enost vlo\u017een\u00ed dal\u0161\u00edch 20 let do tohoto obdob\u00ed, jak m\u016f\u017ee JAK\u00ddSI \u201eneobjeven\u00fd materi\u00e1l\u2026drasticky zm\u011bnit\u201c babylonskou chronologii?<\/strong>Proto\u017ee sv\u011bdectv\u00ed vz\u00e1jemn\u00fdch propojen\u00ed vl\u00e1d ka\u017ed\u00e9ho kr\u00e1le s t\u00edm p\u0159edchoz\u00edm nach\u00e1z\u00edme nap\u0159\u00ed\u010d v\u0161emi ekonomick\u00fdmi texty tohoto obdob\u00ed, nebyl by n\u011bjak\u00fd \u201eneobjeven\u00fd\u201c dokument, zpochyb\u0148uj\u00edc\u00ed toto sv\u011bdectv\u00ed, \u00a0 z\u00e1va\u017en\u011b podez\u0159el\u00fd jako\u017eto atypick\u00fd text \u010di pad\u011blek? Ov\u0161em, \u017ee ano! Znovu se pt\u00e1me: Jak m\u016f\u017ee b\u00fdt k tomuto obdob\u00ed p\u0159id\u00e1no dal\u0161\u00edch 20 let, ani\u017e by to zcela zni\u010dilo p\u0159edstavu o ekonomick\u00e9m syst\u00e9mu Babylona tak, jak ji vykresluj\u00ed tyto soudob\u00e9 texty?<\/p>\n<p style=\"text-align: left;\"><strong>V\u00ddMLUVA #5: Bible potvrzuje datum Str\u00e1\u017en\u00e9 v\u011b\u017ee, rok 607 p\u0159. n. l., na rozd\u00edl od roku 587 p\u0159. n. l., ud\u00e1van\u00e9ho sekul\u00e1rn\u00edmi historiky.<\/strong><\/p>\n<p style=\"text-align: justify;\">Kdy\u017e v\u0161echno ostatn\u00ed selh\u00e1v\u00e1, Spole\u010dnost Str\u00e1\u017en\u00e1 v\u011b\u017e trv\u00e1 na tom, \u017ee jej\u00ed v\u00fdklad biblick\u00fdch proroctv\u00ed ohledn\u011b Babylona l\u00e9pe odpov\u00edd\u00e1 jej\u00edmu datov\u00e1n\u00ed ne\u017e-li datov\u00e1n\u00ed sekul\u00e1rn\u00edch historik\u016f.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b28\" name=\"fn29a\"><\/a><a href=\"#fn29b\">29.<\/a><\/span><\/span> A p\u0159ece jsme ji\u017e vid\u011bli, \u017ee Bible NEPODPORUJE chronologii Str\u00e1\u017en\u00e9 v\u011b\u017ee, zato v\u0161ak podporuje data ud\u00e1van\u00e1 historiky. A tak, znovu, Str\u00e1\u017en\u00e1 v\u011b\u017e z\u016fst\u00e1v\u00e1 bez JAK\u00c9HOKOLI d\u016fkazu pro sv\u00e1 chybn\u00e1 data 607 a 1914. Vskutku tato organizace pro\u0161la testem jako jeden z fale\u0161n\u00fdch prorok\u016f odsouzen\u00fdch Je\u017e\u00ed\u0161ov\u00fdmi slovy u Matou\u0161e 24:11, 23-25:<\/p>\n<blockquote><p>\u201eA povstane mnoho <strong>fale\u0161n\u00fdch prorok\u016f<\/strong> a zavedou na scest\u00ed mnoh\u00e9 \u2026 \u2018Jestli\u017ee v\u00e1m potom n\u011bkdo \u0159ekne: \u201e<strong>Pohle\u010fte, zde je Kristus<\/strong>,\u201c nebo: \u201e<strong>Tam!<\/strong>\u201c,<strong><u> nev\u011b\u0159te tomu<\/u><\/strong>. <strong>Povstanou<\/strong> toti\u017e fale\u0161n\u00ed Kristov\u00e9 a <strong>fale\u0161n\u00ed proroci<\/strong>\u2026 Pohle\u010fte, <strong>varoval jsem v\u00e1s p\u0159edem<\/strong>.<strong>\u201c<\/strong><\/p><\/blockquote>\n<p><strong>DAL\u0160\u00cd INFORMACE VIZ:<\/strong><\/p>\n<p style=\"padding-left: 30px;\"><strong><strong><strong><strong><strong><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/bullets.jpg\" alt=\"bullets\" \/> \u00a0<a href=\"http:\/\/kristenfrihet.se\/tjeckisk\/GTR4CZ.pdf\">\u010cASY POHAN\u016e ZNOVU P\u0158EZKOUM\u00c1NY<\/a>\u2014Chronologie a Krist\u016fv n\u00e1vrat, 3. edice, Carl Olof Jonsson (Commentary Press, Atlanta 1998) <\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n<p style=\"padding-left: 30px;\"><strong><strong><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/bullets.jpg\" alt=\"bullets\" \/>\u00a0\u00a0<a href=\"https:\/\/www.4jehovah.org\/cs\/kazani-boziho-kralovstvi\/otazky-pro-svedky-jehovovy\/\">SV\u011aDKOV\u00c9 JEHOVOVI A FALE\u0160N\u00c9 PROROCTV\u00cd<\/a><\/strong><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>==========<\/strong><\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b30\" name=\"fn1b\"><\/a><a href=\"#fn1a\">1.<\/a><\/span><\/span> Viz <em>\u010cas je bl\u00edzko, Studie P\u00edsem, <\/em>sv. 2, 1886, 1911 edition, str. 101 (angl.) (<a title=\"The Time is At Hand, Studies in the Scriptures, vol. 2, 1886, 1911 edition, p. 101\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/time_is_at_hand-1911ed-p101.pdf\"><em>The Time is At Hand, Studies in the Scriptures, <\/em>vol. 2, 1886, 1911 edition, p. 101<\/a>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b31\" name=\"fn2b\"><\/a><a href=\"#fn2a\">2.<\/a><\/span><\/span> Viz <em>P\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed, <\/em>Studie P\u00edsem svazek 3, 1891, 1914ed, str. 23 (angl.); <em>Sionsk\u00e1 Str\u00e1\u017en\u00e1 v\u011b\u017e, <\/em>15. \u010dervnce 1894, str. 226-231, (angl.)\u00a0(<a title=\"Zion\u2019s Watch Tower, July 15, 1894, p. 226-231\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/wt-7-15-1894-p1677.pdf\"><em>Zion\u2019s Watch Tower, <\/em>July 15, 1894, p. 226-231 [Watchtower Reprints, p. 1677]<\/a>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b32\" name=\"fn3b\"><\/a><a href=\"#fn3a\">3.<\/a><\/span><\/span> Viz <em>Sv\u011bdkov\u00e9 Jehovovi \u2013 hlasatel\u00e9 Bo\u017e\u00edho kr\u00e1lovstv\u00ed,<\/em> 1993, str. 135<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b33\" name=\"fn4b\"><\/a><a href=\"#fn4a\">4.<\/a><\/span><\/span>\u00a0<em>Co Bible doopravdy \u0159\u00edk\u00e1?, st<\/em>r. 217 (<em><a title=\"What Does the Bible Really Teach?, p. 117\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/bible-teach-p217.pdf\">What Does the Bible Really Teach?, p. 217<\/a><\/em>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b34\" name=\"fn5b\"><\/a><a href=\"#fn5a\">5.<\/a><\/span><\/span> Pokud nen\u00ed uvedeno jinak, jsou ve\u0161ker\u00e9 citace P\u00edsma z Bible sv\u011bdk\u016f Jehovov\u00fdch, <em>P\u0159ekladu nov\u00e9ho sv\u011bta.<\/em><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b35\" name=\"fn6b\"><\/a><a href=\"#fn6a\">6.<\/a><\/span><\/span> Viz <em>Rozmluvy z P\u00edsem,<\/em> 2007, str. 136<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b36\" name=\"fn7b\"><\/a><a href=\"#fn7a\">7.<\/a><\/span><\/span> Viz <em>Rozmluvy z P\u00edsem,<\/em> 2007, str. 138<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b37\" name=\"fn8b\"><\/a><a href=\"#fn8a\">8.<\/a><\/span><\/span> Viz <em>\u201eP\u0159ij\u010f tv\u00e9 Kr\u00e1lovstv\u00ed\u201c<\/em>, 1981, str. 138, 186-189 (angl.), (<em>\u201c<a title=\"Let Your Kingdom Come\u201d, 1981, p. 138, 186-189\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p138-189.pdf\">Let Your Kingdom Come\u201d<\/a><\/em><a title=\"Let Your Kingdom Come\u201d, 1981, p. 138\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p138.pdf\">, 1981, p. 138, 186-189<\/a>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b38\" name=\"fn9b\"><\/a><a href=\"#fn9a\">9.<\/a><\/span><\/span> Viz <em>V\u011bnujte pozornost Danielovu proroctv\u00ed!, <\/em>2007, str. 112 (<a title=\"Pay Attention to Daniel\u2019s Prophecy!, 1999, p. 112\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/daniels-prophecy-p112.pdf\"><em>Pay Attention to Daniel\u2019s Prophecy!, <\/em>1999, p. 112<\/a>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b39\" name=\"fn10b\"><\/a><a href=\"#fn10a\">10.<\/a><\/span><\/span> Viz <em>\u201eCel\u00e9 P\u00edsmo je inspirov\u00e1no Bohem a prosp\u011b\u0161n\u00e9,\u201c<\/em> 2007 edition, str. 285 (<a title=\"\u201cAll Scripture Is Inspired of God and Beneficial,\u201d 1963, 1990 edition, p. 285\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/all-scripture-p285-537date.pdf\"><em>\u201cAll Scripture Is Inspired of God and Beneficial,\u201d<\/em> 1963, 1990 <\/a>edition, p. 285)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b40\" name=\"fn11b\"><\/a><a href=\"#fn11a\">11.<\/a><\/span><\/span> Viz <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, str. 134 (<a title=\"Insight on the Scriptures, vol. 1, p. 205\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-scriptures-vol1-p205.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1<\/a>, p. 205)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b41\" name=\"fn12b\"><\/a><a href=\"#fn12a\">12.<\/a><\/span><\/span>\u00a0Rozd\u00edl mezi \u201eosmn\u00e1ct\u00fdm rokem\u201c a \u201edevaten\u00e1ct\u00fdm rokem\u201c zm\u00edn\u011bn\u00fd v tomto textu je d\u00e1n t\u00edm, \u017ee jednou je zapo\u010d\u00edt\u00e1n rok n\u00e1stupu Nebukadrecarovy vl\u00e1dy, zat\u00edmco podruh\u00e9 nikoli. Viz <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 2, str. 52 a <em>\u201eCel\u00e9 P\u00edsmo je inspirov\u00e1no Bohem a prosp\u011b\u0161n\u00e9,\u201d<\/em> 1963, 2007 edition, str. 284-285, pro vysv\u011btlen\u00ed vl\u00e1dn\u00edch a n\u00e1stupn\u00edch rok\u016f. (<a title=\"Insight on the Scriptures, vol. 2, 1988, p. 481\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/Insight-on-the-scriptures-v2-p481.pdf\"><em>Insight on the Scriptures, <\/em>vol. 2, 1988, p. 481<\/a>,\u00a0<em>\u201c<a title=\"All Scripture, p. 284-285\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/all-scripture-p285-regnal.pdf\">All Scripture is Inspired of God and Beneficial,\u201d<\/a><\/em><a title=\"All Scripture, p. 284-285\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/all-scripture-p285-regnal.pdf\"> 1963, 1990 edition, pp. 284-285<\/a>).<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b42\" name=\"fn13b\"><\/a><a href=\"#fn13a\">13.<\/a><\/span><\/span>\u00a0\u00a0Pov\u0161imni si, \u017ee Str\u00e1\u017en\u00e1 v\u011b\u017e datuje tyto ud\u00e1losti o 20 let d\u0159\u00edve, ne\u017e uv\u00e1d\u011bj\u00ed sekul\u00e1rn\u00ed historikov\u00e9. A tak, zat\u00edmco historikov\u00e9 uv\u00e1d\u011bj\u00ed, \u017ee p\u00e1d As\u00fdrie nastal roku 609 p\u0159. n. l., Str\u00e1\u017en\u00e1 v\u011b\u017e uv\u00e1d\u00ed v publikaci <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma<\/em> sv.1, str. 134, rok 629 p\u0159. n. l. Rovn\u011b\u017e sekul\u00e1rn\u00ed historikov\u00e9 uv\u00e1d\u011bj\u00ed rok 605 p\u0159. n. l. pro Bitvu u Karkemi\u0161e, kdy Nebukadrecar nastoupil na babylonsk\u00fd tr\u016fn, zat\u00edmco Str\u00e1\u017en\u00e1 v\u011b\u017e uv\u00e1d\u00ed v publikaci <em>V\u011bnujte pozornost Danielovu proroctv\u00ed, <\/em>1998, na str. 31 pro Karkemi\u0161 rok 625 p\u0159. n. l.(<a title=\"Insight vol 1, p. 205\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-scriptures-vol1-p205.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, p. 205,<\/a>\u00a0<a title=\"Pay Attention to Daniel\u2019s Prophecy, 1999, p. 31\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/daniels-prophecy-p31.pdf\"><em>Pay Attention to Daniel\u2019s Prophecy, <\/em>1999, p. 31<\/a>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b43\" name=\"fn14b\"><\/a><a href=\"#fn14a\">14.<\/a><\/span><\/span>\u00a0Viz <em>The Reign of Nabonidus <\/em>od Paul-Alaina Beaulieua, 1989, str. 20-22 (<a title=\"The Reign of Nabonidus by Paul-Alain Beaulieu, 1989 pp. 20-22\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/reign-of-nabonidus-p20-22.pdf\"><em>The Reign of Nabonidus <\/em>by Paul-Alain Beaulieu<\/a>, 1989 pp. 20-22)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b44\" name=\"fn15b\"><\/a><a href=\"#fn15a\">15.<\/a><\/span><\/span>\u00a0Viz <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 2, 1988, str. 51 (<a title=\"Insight on the Scriptures, vol. 2, 1988, p. 480\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v2-p480.pdf\"><em>Insight on the Scriptures, <\/em>vol. 2, 1988<\/a>, p. 480)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b45\" name=\"fn16b\"><\/a><a href=\"#fn16a\">16.<\/a><\/span><\/span> Viz <em>V\u011bnujte pozornost Danielovu proroctv\u00ed!, <\/em>1999, str. 50-51 (<a title=\"Pay Attention to Daniel\u2019s Prophecy!, 1999, pp. 50-51\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/daniels-prophecy-p50-51.pdf\"><em>Pay Attention to Daniel\u2019s Prophecy!, <\/em>1999<\/a>, pp. 50-51)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b46\" name=\"fn17b\"><\/a><a href=\"#fn17a\">17.<\/a><\/span><\/span>\u00a0Paul-Alain Beaulieu, <em>Legal and Administrative Texts from the Reign of Nabonidus, <\/em>New Haven and London, Yale University Press, 2000), str. 1 (<a title=\"Paul-Alain Beaulieu, Legal and Administrative Texts from the Reign of Nabonidus, New Haven and London, Yale University Press, 2000), p. 1\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/legal-administrative-texts-p1.pdf\">Paul-Alain Beaulieu, <em>Legal and Administrative Texts from the Reign of Nabonidus, <\/em>New Haven and London, Yale University Press, 2000)<\/a>, p. 1)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b47\" name=\"fn18b\"><\/a><a href=\"#fn18a\">18.<\/a><\/span><\/span> <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 2, 1988, str. 51 (<a title=\"Insight on the Scriptures, vol. 2, 1988, p. 480\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v2-p480.pdf\"><em>Insight on the Scriptures, <\/em>vol. 2, 1988<\/a>, p. 480)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b48\" name=\"fn19b\"><\/a><a href=\"#fn19a\">19.<\/a><\/span><\/span>\u00a0 Ronald H. Sack, \u201eSome Remarks on Sin-Iddina and Zerija, qipu and shatammu of Eanna in Erech\u2026562-56 p\u0159. n. l.,\u201c Zeitschrift Fur Assyriologie, Band 66 (Berlin, Ney York: Walter de Gruyter, 1976), str. 287-288 (<a title=\"Ronald H. Sack, \u201cSome Remarks on Sin-Iddina and Zerija, qipu and shatammu of Eanna in Erech\u2026562-56 B.C.,\u201d Zeitschrift Fur Assyriologie, Band 66 (Berlin, Ney York: Walter de Gruyter, 1976), pp. 287-288\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/zeitschrift-fur-assyriologie-p287-288.pdf\">Ronald H. Sack, \u201cSome Remarks on Sin-Iddina and Zerija, qipu and shatammu of Eanna in Erech\u2026562-56 B.C.,\u201d Zeitschrift Fur Assyriologie, Band 66 (Berlin, Ney York: Walter de Gruyter, 1976), pp. 287<\/a>-288)<br \/>\n<span style=\"text-decoration: underline;\"><a name=\"20b\"><\/a><a href=\"#fn20a\">20.<\/a><\/span> <a name=\"fn20b\"><\/a>\u00a0Viz Muhammad A. Dandamaev, <em>Slavery In Babylonia From Nabopolassar to Alexander the Great (626-331 p\u0159. n. l.),<\/em> (Dekalb, IL: Northern Illinois University Press, 1984), str. xiii\u00a0(<em><a title=\"Slavery In Babylonia From Nabopolassar to Alexander the Great (626-331 B.C.)\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/slavery-in-babylonia-pXIII.pdf\">Slavery In Babylonia From Nabopolassar to Alexander the Great (626-331 B.C.)<\/a>,<\/em><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a name=\"fn21b\"><\/a><a href=\"#fn21a\">21.<\/a><\/span><\/span>\u00a0<em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 1071 (<a title=\"Insight on the Scriptures, vol. 1, 1988, p. 567\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-vol1-p567.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988<\/a>, p. 567)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b51\" name=\"fn22b\"><\/a><a href=\"#fn22a\">22.<\/a><\/span><\/span> Viz Duncan Brewer, <em>Saturn,<\/em> (New York: Marshall Cavendish Corporation, 1992), str. 8\u00a0(<a title=\"Duncan Brewer, Saturn, p. 8\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/saturn-p8.pdf\">Duncan Brewer, <\/a><em><a title=\"Duncan Brewer, Saturn, p. 8\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/saturn-p8.pdf\">Saturn<\/a><\/em>)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b52\" name=\"fn23b\"><\/a><a href=\"#fn23a\">23<\/a><\/span><\/span><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#fn22b\">.<\/a><\/span><\/span>\u00a0<em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 703 (<a title=\"Insight on the Scriptures, vol. 1, 1988, vol. 456\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-vol1-p456-chronology.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988<\/a>, p. 456)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b53\" name=\"fn24b\"><\/a><a href=\"#fn24a\">24<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span> Viz Bartel L. VanderWaerden,<em> Science Awakening, <\/em>sv. II, (New York: Oxford University Press, 1974), str. 97<em>\u00a0(<a title=\"Science Awakening, vol. II, p. 97\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/science-awakening-v2-p96-97.pdf\">Science Awakening, <\/a><\/em><a title=\"Science Awakening, vol. II, p. 97\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/science-awakening-v2-p96-97.pdf\">vol. II<\/a>, p.\u00a097)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b54\" name=\"fn25b\"><\/a><a href=\"#fn25a\">25<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span> Duncan Brewer, <em>Saturn<\/em> (New York: Marshall Cavendish Corporation, 1992), str. 8<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b54\" name=\"fn26b\"><\/a><a href=\"#fn26a\">26<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span>\u00a0<em>\u201eP\u0159ij\u010f tv\u00e9 Kr\u00e1lovstv\u00ed,\u201c<\/em> 1981, str. 186 (angl.) (<em>\u201c<a title=\"Let Your Kingdom Come, p. 186\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p186-187.pdf\">Let Your Kingdom Come<\/a>,\u201d<\/em> 1981, p. 186)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b55\" name=\"fn27b\"><\/a><a href=\"#fn27a\">27<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span> <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 703 (<a title=\"Insight on the Scriptures, vol. 1, 1988, vol. 456\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-vol1-p456-chronology.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988<\/a>, p. 456)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b56\" name=\"fn28b\"><\/a><a href=\"#fn28a\">28<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span> <em>Hlub\u0161\u00ed pochopen\u00ed P\u00edsma, <\/em>sv. 1, 1988, str. 700 (<a title=\"Insight on the Scriptures, vol. 1, 1988, pp. 453-454\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/insight-on-the-scriptures-v1-p453-454-chronology.pdf\"><em>Insight on the Scriptures, <\/em>vol. 1, 1988, pp. 453<\/a>-454)<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"fn1b57\" name=\"fn29b\"><\/a><a href=\"#fn29a\">29<\/a><a href=\"#fn22b\">.<\/a><\/span><\/span> Viz <em>\u201eP\u0159ij\u010f tv\u00e9 kr\u00e1lovstv\u00ed,\u201c<\/em> 1981, str. 187-189 (angl.) (<em>\u201c<a title=\"Let Your Kingdom Come, p. 187-189\" href=\"https:\/\/witforjesus.org\/downloads\/english\/pdfs\/jehovahs-witness\/1914\/kingdom-come-p186-189.pdf\">Let Your Kingdom Come<\/a>,\u201d<\/em> 1981, p. 187-189)<\/p>\n<p style=\"padding-left: 30px;\">\n","protected":false},"excerpt":{"rendered":"<p>D\u016eKAZY, \u017dE DATOV\u00c1N\u00cd SV\u011aDK\u016e JEHOVOV\u00ddCH OHLEDN\u011a ROK\u016e\u00a01914 N.L. A 607 P\u0158.N.L. NEN\u00cd SPR\u00c1VN\u00c9 Rok 1914 n.l. je kl\u00ed\u010dov\u00fd v eschatologii sv\u011bdk\u016f Jehovov\u00fdch od jejich po\u010d\u00e1tku v roce 1879 v d\u00edlech Charlese Taze Russella, zakladatele Biblick\u00e9 a trakt\u00e1tn\u00ed spole\u010dnosti Str\u00e1\u017en\u00e1 v\u011b\u017e. P\u0159es v\u00edce ne\u017e sto let sv\u011bdkov\u00e9 Jehovovi u\u010d\u00ed, \u017ee rok 1914 ozna\u010duje zakon\u010den\u00ed prorock\u00e9ho obdob\u00ed,&#8230;<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[579,107,619],"tags":[239,252],"class_list":["post-18121","post","type-post","status-publish","format-standard","hentry","category-1914-607-czt","category-biblicke-odpovedi","category-dejiny-svedku-jehovovych","tag-1914-a-607-prnl","tag-falesne-proroctvi","wpcat-579-id","wpcat-107-id","wpcat-619-id"],"_links":{"self":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/18121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/comments?post=18121"}],"version-history":[{"count":19,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/18121\/revisions"}],"predecessor-version":[{"id":18641,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/18121\/revisions\/18641"}],"wp:attachment":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media?parent=18121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/categories?post=18121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/tags?post=18121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}