{"id":13250,"date":"2014-11-21T11:22:50","date_gmt":"2014-11-21T18:22:50","guid":{"rendered":"https:\/\/www.4jehovah.org\/?p=13250"},"modified":"2014-11-26T20:52:41","modified_gmt":"2014-11-27T03:52:41","slug":"valka-a-neutralita-meli-by-byt-krestane-behem-valky-neutralni","status":"publish","type":"post","link":"https:\/\/www.4jehovah.org\/cs\/valka-a-neutralita-meli-by-byt-krestane-behem-valky-neutralni\/","title":{"rendered":"V\u00c1LKA a NEUTRALITA &#8211; M\u011bli by b\u00fdt k\u0159es\u0165an\u00e9 b\u011bhem v\u00e1lky neutr\u00e1ln\u00ed?"},"content":{"rendered":"<div style=\"text-align: left;\" align=\"center\">\n<p align=\"justify\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/long\/4jehovah\/war.png\" alt=\"war\" width=\"590\" height=\"264\" \/><\/p>\n<p align=\"justify\"><strong>V\u00c1LKA a NEUTRALITA\u00a0&#8211; M\u011bli by b\u00fdt k\u0159es\u0165an\u00e9 b\u011bhem v\u00e1lky neutr\u00e1ln\u00ed?<br \/>\n<\/strong><\/p>\n<p style=\"text-align: left;\">Sv\u011bdkov\u00e9 Jehovovi v\u011b\u0159\u00ed, \u017ee je k\u0159es\u0165anskou povinnost\u00ed b\u00fdt b\u011bhem v\u00e1le\u010dn\u00e9ho konfliktu \u201eneutr\u00e1ln\u00ed.\u201c Ve v\u0161ech zem\u00edch po cel\u00e9m sv\u011bt\u011b jsou mnoz\u00ed z nich ve v\u011bzen\u00ed a dokonce kv\u016fli sv\u00e9mu odp\u00edr\u00e1n\u00ed vojensk\u00e9 slu\u017eby \u010del\u00ed i smrti.<\/p>\n<p>V minulosti organizace Str\u00e1\u017en\u00e1 v\u011b\u017e dovolovala sv\u011bdk\u016fm Jehovov\u00fdm, aby \u0161li do v\u00e1lky, pokud nebudou nikoho \u201ezab\u00edjet,\u201c anebo si budou hledat v aktivn\u00ed vojensk\u00e9 slu\u017eb\u011b ne\u00fato\u010dn\u00e9 civiln\u00ed za\u0159azen\u00ed. <em>Sionsk\u00e1 Str\u00e1\u017en\u00e1 v\u011b\u017e <\/em>z 1. srpna 1898 prohl\u00e1sila na stran\u011b 231 (angl.<\/p>\n<\/div>\n<blockquote>\n<div align=\"justify\">\u201e<strong>Pov\u0161imni si, \u017ee v P\u00edsmu nen\u00ed \u017e\u00e1dn\u00fd p\u0159\u00edkaz, kter\u00fd by br\u00e1nil vojensk\u00e9 slu\u017eb\u011b<\/strong>. Poslu\u0161nost p\u0159i odvodu n\u00e1m patrn\u011b p\u0159ipom\u00edn\u00e1 P\u00e1nova slova: \u2018Jestli\u017ee n\u011bkdo s autoritou t\u011b nut\u00ed ke slu\u017eb\u011b na jednu m\u00edli, jdi s n\u00edm dv\u011b m\u00edle.\u2019 Vl\u00e1dnouc\u00ed autorita si sm\u00ed vynutit odvod, nem\u016f\u017ee si v\u0161ak vynutit, abys zabil nep\u0159\u00edtele. <strong>Nemus\u00ed\u0161 b\u00fdt dobr\u00fdm ostrost\u0159elcem<\/strong>. <em>Ot\u00e1zka:<\/em> V ned\u00e1vn\u00e9 STR\u00c1\u017dN\u00c9 V\u011a\u017dI jste navrhovali, \u017ee pokud budeme odvedeni do arm\u00e1dy, nemus\u00edme nikoho zast\u0159elit. Bylo by to spr\u00e1vn\u00e9? Nebyl by to podvod? <em>Odpov\u011b\u010f.<\/em> Ne;<strong> patrn\u011b je docela spr\u00e1vn\u00e9 st\u0159\u00edlet<\/strong>, <strong>ale ne zab\u00edjet<\/strong>. Nezapomene\u0161 snad na\u0161i v\u00fdminku, kde vysv\u011btlujeme na\u0161e z\u00e1brany sv\u011bdom\u00ed proti v\u00e1lce a hled\u00e1me, jak se z n\u00ed vyvl\u00e9knout; pokud to nejde, potom <strong>hled\u00e1me ne\u00fato\u010dn\u00e9 pozice<\/strong>, jako jsou zdravotn\u00edci, atd.; <strong>jsme-li v\u0161ak <\/strong><em><strong>nuceni<\/strong><\/em><strong> uj\u00edt jednu m\u00edli \u010di n\u011bkolik mil jako voj\u00e1ci, nemus\u00edme je\u0161t\u011b nikoho zab\u00edt<\/strong>.\u201c<!--more--><\/div>\n<\/blockquote>\n<div align=\"center\">\n<p align=\"justify\">Mimo to, \u017ee Str\u00e1\u017en\u00e1 v\u011b\u017e povolovala n\u00e1hradn\u00ed slu\u017ebu, v roce 1918 povzbuzovala sv\u011bdky Jehovovy, aby si zakoupili \u201eLiberty Bonds\u201c (v\u00e1le\u010dn\u00e9 p\u016fj\u010dky), kter\u00e9 financovaly v\u00e1le\u010dn\u00e9 \u00fasil\u00ed Spojen\u00fdch st\u00e1t\u016f za 1. sv\u011btov\u00e9 v\u00e1lky:<\/p>\n<\/div>\n<blockquote>\n<div align=\"justify\">\u201ePro k\u0159es\u0165ana, jen\u017e nen\u00ed ochoten zab\u00edjet, <strong>nemus\u00ed b\u00fdt z hlediska sv\u011bdom\u00ed snadn\u00e9, aby si zakoupil vl\u00e1dn\u00ed p\u016fj\u010dky<\/strong>; <strong>pozd\u011bji<\/strong> uv\u00e1\u017e\u00ed, jak\u00e9 velik\u00e9 po\u017eehn\u00e1n\u00ed se mu od t\u00e9to vl\u00e1dy dost\u00e1v\u00e1 a zjist\u00ed, \u017ee tento n\u00e1rod m\u00e1 pot\u00ed\u017ee a \u017ee je v ohro\u017een\u00ed svoboda tohoto n\u00e1roda, a <strong>ve sv\u00e9m sv\u011bdom\u00ed poc\u00edt\u00ed, \u017ee m\u016f\u017ee t\u00e9to zemi p\u016fj\u010dit n\u011bjak\u00e9 pen\u00edze<\/strong>, stejn\u011b jako by p\u016fj\u010dil p\u0159\u00edteli v nouzi.\u201c\u2014<em>Str\u00e1\u017en\u00e1 v\u011b\u017e,<\/em> 1. \u010dervna 1918, str. 168 (angl.)<\/div>\n<div align=\"justify\"><\/div>\n<div align=\"justify\">\u201eN\u011bkte\u0159\u00ed \u010dlenov\u00e9 sboru Brooklyn Tabernacle si ji\u017e d\u0159\u00edve <strong>zakoupili Liberty Bonds<\/strong>&#8230;.\u010clenov\u00e9 na\u0161eho sdru\u017een\u00ed, kte\u0159\u00ed maj\u00ed n\u011bjak\u00e9 osobn\u00ed prost\u0159edky, <strong>nakupuj\u00ed Liberty Bonds<\/strong>, v\u010detn\u011b d\u011bln\u00edk\u016f Tabernacle, kte\u0159\u00ed vynakl\u00e1daj\u00ed 25% ze sv\u00fdch m\u011bs\u00ed\u010dn\u00edch p\u0159\u00edsp\u011bvk\u016f na n\u00e1kup v\u00e1le\u010dn\u00e9 p\u016fj\u010dky (bond).\u201c\u2014<em>Str\u00e1\u017en\u00e1 v\u011b\u017e, <\/em>15. kv\u011btna 1918, str. 152 (angl.)<\/div>\n<\/blockquote>\n<div align=\"center\">\n<p align=\"justify\">I kdy\u017e organizace Str\u00e1\u017en\u00e1 v\u011b\u017e p\u016fvodn\u011b povolovala n\u011bjakou podporu vl\u00e1d\u011b v pr\u016fb\u011bhu v\u00e1lky, pozd\u011bji zm\u011bnila sv\u00e9 stanovisko a br\u00e1nila sv\u011bdk\u016fm Jehovov\u00fdm dokonce nastoupit i n\u00e1hradn\u00ed civiln\u00ed slu\u017ebu. Po n\u011bkolik let bylo mnoho sv\u011bdk\u016f Jehovov\u00fdch pro toto stanovisko v\u011bzn\u011bno a n\u011bkte\u0159\u00ed byli dokonce i \u201epopraveni.\u201c<\/p>\n<\/div>\n<blockquote>\n<div align=\"justify\">\u201e \u2018&#8230;<strong>Ale jak\u00e9 m\u00e1te v\u00fdhrady proti n\u00e1hradn\u00ed civiln\u00ed slu\u017eb\u011b?<\/strong>\u2019 Sv\u011bdkov\u00e9 vysv\u011btluj\u00ed, \u017ee nejsou proti civiln\u00ed slu\u017eb\u011b jako takov\u00e9, n\u00fdbr\u017e \u017ee je to u nich sp\u00ed\u0161e <strong>z\u00e1le\u017eitost p\u0159\u00edsn\u00e9 neutrality<\/strong>. Z toho d\u016fvodu <strong>by nebyla pro sv\u011bdka Jehovova p\u0159ijateln\u00e1<\/strong> <strong>\u017e\u00e1dn\u00e1 pr\u00e1ce<\/strong>, kter\u00e1 je by\u0165 jen pouhou n\u00e1hra\u017ekou vojensk\u00e9 slu\u017eby&#8230;.Pro k\u0159es\u0165ana by bylo stejn\u011b tak nep\u0159\u00edpustn\u00e9 civiln\u00ed otroctv\u00ed, kter\u00e9 je n\u00e1hra\u017ekou vojensk\u00e9 slu\u017eby.\u201c\u2014<em>Probu\u010fte se!, <\/em>8. prosince 1974, str. 23 (angl.)<\/div>\n<div align=\"justify\"><\/div>\n<div align=\"justify\">\u201eA\u0165 bylo spornou ot\u00e1zkou prol\u00e9v\u00e1n\u00ed krve, vojensk\u00e1 pr\u00e1ce <strong>v\u00a0z\u00e1zem\u00ed<\/strong>, <strong>n\u00e1hradn\u00ed slu\u017eba<\/strong> nebo zdraven\u00ed obrazu\u00a0\u2014 t\u0159eba n\u00e1rodn\u00ed vlajky\u00a0\u2014 v\u011brn\u00ed k\u0159es\u0165an\u00e9 se dr\u017eeli toho, \u017ee neexistuje st\u0159edn\u00ed cesta. V\u00a0n\u011bkter\u00fdch p\u0159\u00edpadech byli pro tento postoj <strong>popraveni<\/strong>.\u201c\u2014<em>Str\u00e1\u017en\u00e1 v\u011b\u017e, <\/em>1. kv\u011btna 1987, str. 16<\/div>\n<\/blockquote>\n<div align=\"center\">\n<p align=\"justify\">Postoj Spole\u010dnosti Str\u00e1\u017en\u00e1 v\u011b\u017e proti jak\u00e9koli n\u00e1hradn\u00ed vojensk\u00e9 slu\u017eb\u011b z\u016fst\u00e1val platn\u00fd a\u017e do roku 1996, kdy z toho Str\u00e1\u017en\u00e1 v\u011b\u017e u\u010dinila z\u00e1le\u017eitost sv\u011bdom\u00ed jednotlivce.<\/p>\n<\/div>\n<blockquote>\n<div align=\"justify\">\u201eM\u016f\u017ee se k\u0159es\u0165an, kter\u00fd je zasv\u011bcen Bohu, na takov\u00e9 slu\u017eb\u011b pod\u00edlet? I\u00a0v\u00a0tomto p\u0159\u00edpad\u011b se mus\u00ed Bohu zasv\u011bcen\u00fd, pok\u0159t\u011bn\u00fd k\u0159es\u0165an <strong>s\u00e1m rozhodnout<\/strong>.\u201c\u2014<em>Str\u00e1\u017en\u00e1 v\u011b\u017e, <\/em>1. kv\u011btna 1996, str. 19<\/div>\n<\/blockquote>\n<div align=\"justify\">Str\u00e1\u017en\u00e1 v\u011b\u017e otiskla kladnou odezvu v\u011bzn\u011bn\u00e9ho sv\u011bdka Jehovova, aby zamezila siln\u00e9mu odporu, kter\u00fd by tato zm\u011bna postoje mohla vyvolat u sv\u011bdk\u016f Jehovov\u00fdch, ji\u017e byli v\u011bzn\u011bni za sv\u00e9 odm\u00edt\u00e1n\u00ed nastoupit n\u00e1hradn\u00ed slu\u017ebu m\u00edsto slu\u017eby \u00fato\u010dn\u00e9.<\/div>\n<blockquote>\n<div align=\"justify\">\u201eVE <em>STR\u00c1\u017dN\u00c9<\/em> <em>V\u011a\u017dI<\/em> z\u00a01.\u00a0kv\u011btna 1996 vy\u0161lo d\u016fkladn\u00e9 pojedn\u00e1n\u00ed o\u00a0k\u0159es\u0165ansk\u00e9 neutralit\u011b a\u00a0o\u00a0tom, jak udr\u017eet v\u00a0rovnov\u00e1ze na\u0161e povinnosti k\u00a0Jehovovi a\u00a0k\u00a0\u2018c\u00e9sarovi\u2019&#8230;.<strong>Mnoho bratr\u016f vyj\u00e1d\u0159ilo za tyto informace sv\u00e9 ocen\u011bn\u00ed. <\/strong><strong>Mezi nimi byl i\u00a0n\u00e1sleduj\u00edc\u00ed dopis napsan\u00fd jedn\u00edm sv\u011bdkem z\u00a0\u0158ecka a\u00a0adresovan\u00fd vedouc\u00edmu sboru sv\u011bdk\u016f Jehovov\u00fdch.\u2018<\/strong>Mil\u00ed brat\u0159i, chci V\u00e1m v\u0161em vyj\u00e1d\u0159it svou velikou vd\u011b\u010dnost za to, jak dob\u0159e o\u00a0n\u00e1s duchovn\u011b pe\u010dujete. Pro svou k\u0159es\u0165anskou v\u00edru jsem str\u00e1vil p\u0159ibli\u017en\u011b <strong>dev\u011bt let ve v\u011bzen\u00ed<\/strong> a\u00a0opravdu oce\u0148uji n\u00e1dhern\u00e9 my\u0161lenky ze <em>Str\u00e1\u017en\u00e9<\/em> <em>v\u011b\u017ee<\/em> z\u00a01.\u00a0kv\u011btna 1996&#8230;..<strong>Jasn\u011bj\u0161\u00ed sv\u011btlo ze <em>Str\u00e1\u017en\u00e9<\/em> <em>v\u011b\u017ee<\/em> z\u00a01.\u00a0kv\u011btna<\/strong> bylo zde v\u00a0\u0158ecku dob\u0159e p\u0159ijato, a\u00a0to <strong>zvl\u00e1\u0161t\u011b t\u011bmi, kdo str\u00e1vili pro svou v\u00edru n\u011bkolik let ve v\u011bzen\u00ed nebo st\u00e1le je\u0161t\u011b v\u011bzn\u011bni jsou.<\/strong>\u201c\u2014<em>Str\u00e1\u017en\u00e1 v\u011b\u017e, <\/em>1. listopadu 1996, str. 27<\/div>\n<\/blockquote>\n<div align=\"justify\">P\u0159edstav si, \u017ee str\u00e1v\u00ed\u0161 zna\u010dnou \u010d\u00e1st sv\u00e9ho \u017eivota ve v\u011bzen\u00ed kv\u016fli postoji, o n\u011bm\u017e organizace pozd\u011bji rozhodne, \u017ee nebyl spr\u00e1vn\u00fd! Jak si ty roky zbyte\u010dn\u00e9ho pobytu ve v\u011bzen\u00ed vysv\u011btl\u00ed\u0161? A co sv\u011bdkov\u00e9 Jehovovi, kte\u0159\u00ed kv\u016fli tomu postoji, co byl nyn\u00ed zm\u011bn\u011bn, zem\u0159eli? Otisknut\u00edm takov\u00fdchto kladn\u00fdch vyj\u00e1d\u0159en\u00ed ve <em>Str\u00e1\u017en\u00e9 v\u011b\u017ei <\/em>organizace sleduje, aby sv\u011bdkov\u00e9 Jehovovi naz\u00edrali na tyto zm\u011bny sp\u00ed\u0161e jako na d\u016fkaz bo\u017esk\u00e9ho veden\u00ed, ne\u017e jako na lidskou manipulaci. Po prozkoum\u00e1n\u00ed postoje Str\u00e1\u017en\u00e9 v\u011b\u017ee ohledn\u011b v\u00e1lky a neutrality v pr\u016fb\u011bhu d\u011bjin, obra\u0165me svou pozornost k P\u00edsmu, j\u00edm\u017e se Str\u00e1\u017en\u00e1 v\u011b\u017e pokou\u0161\u00ed potvrdit opr\u00e1vn\u011bnost sv\u00e9ho postoje.<\/div>\n<ul>\n<li>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\"><a name=\"matt26:52\"><\/a>MATOU\u0160 26:52<\/span><\/strong>: \u201eJe\u017e\u00ed\u0161 mu \u0159ekl: \u2018Vra\u0165 sv\u016fj me\u010d na jeho m\u00edsto; <strong>v\u0161ichni, kdo se ch\u00e1pou me\u010de, me\u010dem zajdou<\/strong>.\u2019\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote1a\" name=\"footnote1a\"><\/a><a href=\"#footnote1b\">1.<\/a><\/span><\/span><\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\"><a name=\"john18:36\"><\/a>JAN 18:36<\/span><\/strong>: \u201eJe\u017e\u00ed\u0161 \u0159ekl: \u2018<strong>Moje kr\u00e1lovstv\u00ed nen\u00ed z tohoto s<\/strong><strong>v\u011b<strong>ta. Kdyby m\u00e9 kr\u00e1lovstv\u00ed bylo z tohoto sv\u011bta, moji slu\u017eebn\u00edci by bojovali<\/strong><\/strong>, abych nebyl vyd\u00e1n \u017did\u016fm; <strong>m\u00e9 kr\u00e1lovstv\u00ed v\u0161ak nen\u00ed odtud<\/strong>.\u2019\u201c<\/div>\n<\/li>\n<\/ul>\n<div align=\"center\">\n<p align=\"justify\">Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed, \u017ee v t\u011bchto ver\u0161\u00edch Je\u017e\u00ed\u0161 nazna\u010doval, \u017ee se jeho u\u010dedn\u00edci \u201enemaj\u00ed uchylovat ke zbran\u00edm t\u011blesn\u00e9ho v\u00e1l\u010den\u00ed.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote2a\" name=\"footnote2a\"><\/a><a href=\"#footnote2b\">2.<\/a><\/span><\/span> Mus\u00edme v\u0161ak vz\u00edt v \u00favahu kontext, kter\u00fd se odehr\u00e1v\u00e1 <strong>b\u011bhem zat\u00fdk\u00e1n\u00ed a souzen\u00ed Je\u017e\u00ed\u0161e<\/strong>\u2014p\u0159ed jeho v\u00fdkupn\u00ed ob\u011bt\u00ed za na\u0161e h\u0159\u00edchy. \u017did\u00e9 o\u010dek\u00e1vali<strong> v\u00edt\u011bz\u00edc\u00edho Mesi\u00e1\u0161e<\/strong>, kter\u00fd nastoup\u00ed na tr\u016fn a zachr\u00e1n\u00ed Izrael od \u0159\u00edmsk\u00e9 krutovl\u00e1dy. Proto\u017ee trp\u00edc\u00ed Mesi\u00e1\u0161 neodpov\u00eddal jejich p\u0159edstav\u00e1m, bylo by p\u0159irozen\u00e9, aby Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci bojovali a zachr\u00e1nili Je\u017e\u00ed\u0161e p\u0159ed smrt\u00ed. Av\u0161ak Je\u017e\u00ed\u0161 uvedl situaci na pravou m\u00edru p\u0159\u00edkazem, aby se \u201enech\u00e1pali me\u010de\u201c na jeho obranu. Tud\u00ed\u017e Je\u017e\u00ed\u0161\u016fv prvn\u00ed p\u0159\u00edchod byl za \u00fa\u010delem smrti za na\u0161e h\u0159\u00edchy, a aby tak u\u010dinil, ustanovil Kr\u00e1lovstv\u00ed, kter\u00e9 \u201enen\u00ed odtud.\u201c<\/p>\n<p align=\"justify\">Janovo evangelium poskytuje popis tohoto incidentu s dodate\u010dnou informac\u00ed v Je\u017e\u00ed\u0161ov\u011b p\u0159\u00edkazu: \u201eJe\u017e\u00ed\u0161 \u0159ekl Petrovi: \u2018Schovej ten me\u010d do pochvy! <strong>Co\u017e nem\u00e1m p\u00edt kalich, kter\u00fd mi dal Otec?<\/strong>\u2019\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote3a\" name=\"footnote3a\"><\/a><a href=\"#footnote3b\">3.<\/a><\/span><\/span> D\u00edky tomuto vysv\u011btlen\u00ed lze jasn\u011b ch\u00e1pat, \u017ee Je\u017e\u00ed\u0161 zam\u00fd\u0161lel toto na\u0159\u00edzen\u00ed v\u00fdhradn\u011b pro \u010das sv\u00e9 smrti, nikoli jako z\u00e1vazn\u00fd p\u0159\u00edkaz, aby se v\u0161ichni v\u011b\u0159\u00edc\u00ed v ka\u017ed\u00e9 dob\u011b vyh\u00fdbali sebeobran\u011b. V Luk\u00e1\u0161 22:36 toti\u017e vid\u00edme, \u017ee Je\u017e\u00ed\u0161 dokonce povzbuzuje sv\u00e9 n\u00e1sledovn\u00edky slovy: \u201e<strong>Kdo nem\u00e1<\/strong>, prodej pl\u00e1\u0161\u0165 a <strong>kup si me\u010d<\/strong>.\u201c Pro\u010d by Je\u017e\u00ed\u0161 povzbuzoval sv\u00e9 n\u00e1sledovn\u00edky ke koupi me\u010de, kdyby jej m\u011bli \u201eschovat\u201c a nikdy nepou\u017e\u00edt k sebeobran\u011b? Samoz\u0159ejm\u011b, \u017ee Je\u017e\u00ed\u0161 nic nenam\u00edt\u00e1 proti sebeobran\u011b; odm\u00edtl ji pouze v jedin\u00e9m konkr\u00e9tn\u00edm p\u0159\u00edpad\u011b, kdy se jednalo o jeho smrt za na\u0161e h\u0159\u00edchy.<\/p>\n<\/div>\n<ul>\n<li>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\"><a name=\"2cor10:3-4\"><\/a>2 KORIN\u0164AN\u016eM 10:3-4<\/span><\/strong>: \u201eA\u010dkoli toti\u017e chod\u00edme v t\u011ble, <strong>nebojujeme podle t\u011bla<\/strong>. <strong>Zbran\u011b na\u0161eho boje toti\u017e nej<\/strong>s<strong>ou t\u011blesn\u00e9<\/strong>, ale jsou v Bohu mocn\u00e9 k bo\u0159en\u00ed pevnost\u00ed.\u201c (<em>Nov\u00e1 Bible kralick\u00e1<\/em>)<\/div>\n<\/li>\n<\/ul>\n<div align=\"justify\">Ohledn\u011b tohoto ver\u0161e Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed: \u201ePavel zde konstatuje, \u017ee se nikdy neuchyloval k\u00a0t\u011blesn\u00fdm zbran\u00edm, jako je podvod, zvu\u010dn\u011b zn\u011bj\u00edc\u00ed \u0159e\u010di, nebo k\u00a0doslovn\u00fdm zbran\u00edm, aby chr\u00e1nil sbor p\u0159ed fale\u0161n\u00fdm u\u010den\u00edm.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote4a\" name=\"footnote4a\"><\/a><a href=\"#footnote4b\">4.<\/a><\/span><\/span>\u00a0Spole\u010dnost se nem\u00fdl\u00ed v tom, \u017ee tento ver\u0161 hovo\u0159\u00ed o Pavlovu zp\u016fsobu obrany p\u0159ed duchovn\u00edm \u00fatokem. Ano, t\u011blesn\u00e9 zbran\u011b (jako jsou me\u010de a \u0161t\u00edty) nemohou nad duchovn\u00edmi silami zv\u00edt\u011bzit. \u201eNevedeme sv\u016fj boj proti lidsk\u00fdm nep\u0159\u00e1tel\u016fm, ale proti mocnostem, sil\u00e1m a v\u0161emu, co ovl\u00e1d\u00e1 tento v\u011bk tmy, proti nadzemsk\u00fdm duch\u016fm zla.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote5a\" name=\"footnote5a\"><\/a><a href=\"#footnote5b\">5.<\/a><\/span><\/span> Proto\u017ee tento ver\u0161 pojedn\u00e1v\u00e1 o duchovn\u00edm boji, nikoli o t\u011blesn\u00fdch bitv\u00e1ch mezi n\u00e1rody, nem\u00e1 \u017e\u00e1dnou spojitost s uveden\u00fdm t\u00e9matem\u2014toti\u017e se zapojen\u00edm k\u0159es\u0165ana do v\u00e1lky.<\/div>\n<ul>\n<li>\n<div align=\"center\">\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\"><a name=\"luke6:27-28\"><\/a>LUK\u00c1\u0160 6:27-28: <\/span><\/strong>\u00a0\u201eAle v\u00e1m, kte\u0159\u00ed m\u011b sly\u0161\u00edte, prav\u00edm: <strong>Milujte sv\u00e9 nep\u0159\u00e1tele<\/strong>. Dob\u0159e \u010di\u0148te t\u011bm, kte\u0159\u00ed v\u00e1s nen\u00e1vid\u00ed. \u017dehnejte t\u011bm, kte\u0159\u00ed v\u00e1s prokl\u00ednaj\u00ed, modlete se za ty, kte\u0159\u00ed v\u00e1m ubli\u017euj\u00ed.\u201c<\/div>\n<\/div>\n<\/li>\n<\/ul>\n<p align=\"justify\">Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed, \u017ee Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz, abychom \u201emilovali sv\u00e9 nep\u0159\u00e1tele,\u201c zabra\u0148uje k\u0159es\u0165an\u016fm ve vojensk\u00e9 slu\u017eb\u011b, nebo\u0165 nikdo nem\u016f\u017ee milovat sv\u00e9 nep\u0159\u00e1tele, jestli\u017ee se je ve v\u00e1lce pokou\u0161\u00ed zab\u00edt.\u00a0 Op\u011bt je tento argument vyvr\u00e1cen kontextem, proto\u017ee v n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch je uvedeno: \u201eTomu, kdo t\u011b ude\u0159\u00ed do tv\u00e1\u0159e, nastav i druhou, a bude-li ti br\u00e1t pl\u00e1\u0161\u0165, dej mu i ko\u0161ili! Ka\u017ed\u00e9mu, kdo t\u011b pros\u00ed, d\u00e1vej, a co ti n\u011bkdo vezme, nepo\u017eaduj zp\u011bt.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote6a\" name=\"footnote6a\"><\/a><a href=\"#footnote6b\">6.<\/a><\/span><\/span><\/p>\n<p align=\"justify\">\u0158\u00edkal Je\u017e\u00ed\u0161, \u017ee si k\u0159es\u0165an\u00e9 nemaj\u00ed chr\u00e1nit sv\u00e9 osobn\u00ed v\u011bci? Cht\u011bl Je\u017e\u00ed\u0161, aby k\u0159es\u0165an\u00e9 bez ohledu na okolnosti polo\u017eili sv\u00e9 \u017eivoty a do jist\u00e9 m\u00edry trp\u011bli \u0161patn\u00e9 zach\u00e1zen\u00ed? <strong>M\u00e1me br\u00e1t tyto ver\u0161e jako vzor pro jedn\u00e1n\u00ed p\u0159i sporech mezi lidmi ve spole\u010dnosti?<\/strong> Selsk\u00fd rozum ukazuje na absurditu takov\u00e9ho jedn\u00e1n\u00ed. Kdybychom tak jednali, vyb\u00edzeli bychom t\u00edm k jak\u00e9koli zl\u00e9 v\u016fli a nespravedlnosti mezi lidmi. <strong>\u017d\u00e1dn\u00e1 civilizace nem\u016f\u017ee p\u0159e\u017e\u00edt, nejsou-li lid\u00e9 hn\u00e1ni k zodpov\u011bdnosti za sv\u00e9 \u010diny<\/strong>.<\/p>\n<p align=\"justify\">\u017did\u00e9 v Je\u017e\u00ed\u0161ov\u011b dob\u011b lp\u011bli na tom, aby se vykonan\u00e1 spravedlnost p\u0159esn\u011b rovnala utrp\u011bn\u00e9 \u00fajm\u011b. A proto m\u011bli z\u00e1kon, kde pokud n\u011bkdo p\u0159ipravil sv\u00e9ho bli\u017en\u00edho o oko, ztratil svoje vlastn\u00ed oko. Je\u017e\u00ed\u0161 u\u010dinil tato prohl\u00e1\u0161en\u00ed s ohledem na\u00a0 tento z\u00e1kon.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote7a\" name=\"footnote7a\"><\/a><a href=\"#footnote7b\">7.<\/a><\/span><\/span> Z toho je z\u0159ejm\u00e9, \u017ee vzd\u00e1len od obhajov\u00e1n\u00ed k\u0159es\u0165ansk\u00e9ho pacifismu, Je\u017e\u00ed\u0161 sp\u00ed\u0161e vyz\u00fdval sv\u00e9 u\u010dedn\u00edky, aby se v\u00edce zaj\u00edmali o \u017eivot v milosti a slitov\u00e1n\u00ed, ne\u017e o osobn\u00ed pomstu kv\u016fli utrp\u011bn\u00e9 \u00fajm\u011b. V \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nem\u011bl Je\u017e\u00ed\u0161 na mysli, aby takto fungovaly vl\u00e1dy jednaj\u00edc\u00ed s \u201enep\u0159\u00e1telsk\u00fdmi\u201c n\u00e1rody. Zrovna tak slitov\u00e1n\u00ed nem\u016f\u017ee p\u0159etrvat tam, kde nen\u00ed spravedlnosti u\u010din\u011bno zadost, oboj\u00ed mus\u00ed b\u00fdt v rovnov\u00e1ze, aby se zachoval po\u0159\u00e1dek ve spole\u010dnosti a s n\u00e1rody v\u0161eobecn\u011b.<\/p>\n<div align=\"center\">\n<ul>\n<li>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\"><a name=\"john13:35\"><\/a>JAN 13:35<\/span><\/strong>:\u201ePodle toho v\u0161ichni poznaj\u00ed, \u017ee jste moji u\u010dedn\u00edci, <strong>budete-li m\u00edt l\u00e1sku jedni k druh\u00fdm<\/strong>.\u201c<\/div>\n<\/li>\n<\/ul>\n<\/div>\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"center\">\n<p align=\"justify\">Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed, \u017ee \u201eKristovi n\u00e1sledovn\u00edci m\u011bli \u010dinit u\u010dedn\u00edky z\u00a0lid\u00ed v\u0161ech n\u00e1rod\u016f; ctitel\u00e9 prav\u00e9ho Boha se tedy \u010dasem budou vyskytovat ve v\u0161ech n\u00e1rodech&#8230;.Kdyby \u0161li prav\u00ed k\u0159es\u0165an\u00e9 z\u00a0jednoho n\u00e1roda do v\u00e1lky proti jin\u00e9mu n\u00e1rodu, bojovali by proti spoluv\u011b\u0159\u00edc\u00edm, proti lidem, kte\u0159\u00ed se modl\u00ed o\u00a0pomoc k\u00a0t\u00e9mu\u017e Bohu jako oni.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote8a\" name=\"footnote8a\"><\/a><a href=\"#footnote8b\">8.<\/a><\/span><\/span> Str\u00e1\u017en\u00e1 v\u011b\u017e zd\u016fvod\u0148uje, \u017ee k\u0159es\u0165ansk\u00e1 \u201el\u00e1ska\u201c k bratru by byla zni\u010dena, kdyby k\u0159es\u0165an\u0161t\u00ed voj\u00e1ci bojovali v zemi nep\u0159\u00edtele, a t\u00edmto ver\u0161em p\u0159esv\u011bd\u010duje sv\u011bdky Jehovovy, \u017ee je \u0161patn\u00e9 zapojit se do mezin\u00e1rodn\u00edho v\u00e1le\u010dn\u00e9ho konfliktu.<\/p>\n<div align=\"center\">\n<p align=\"justify\">V\u011b\u0159\u00edme, \u017ee v ka\u017ed\u00e9m v\u00e1le\u010dn\u00e9m konfliktu existuje strana, kter\u00e1 je v pr\u00e1vu, a strana, kter\u00e1 v pr\u00e1vu nen\u00ed. P\u00edsmo to objas\u0148uje, kdy\u017e \u0159\u00edk\u00e1, \u017ee vl\u00e1dy \u201e<strong>kter\u00e9 jsou, jsou z\u0159\u00edzeny od Boha<\/strong>\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote9a\" name=\"footnote9a\"><\/a><a href=\"#footnote9b\">9.<\/a><\/span><\/span> Tud\u00ed\u017e se m\u00e1me \u201e<strong>pod\u0159\u00eddit<\/strong>&#8230;<strong>ka\u017ed\u00e9mu lidsk\u00e9mu z\u0159\u00edzen\u00ed<\/strong> \u2013 a\u0165 u\u017e kr\u00e1li jako svrchovan\u00e9mu vl\u00e1dci, a\u0165 u\u017e m\u00edstodr\u017e\u00edc\u00edm jako t\u011bm, kter\u00e9 on pos\u00edl\u00e1 <strong>trestat zlo\u010dince<\/strong> a <strong>odm\u011b\u0148ovat ty, kte\u0159\u00ed jednaj\u00ed dob\u0159e<\/strong>.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote10a\" name=\"footnote10a\"><\/a><a href=\"#footnote10b\">10.<\/a><\/span><\/span> Jak \u0159\u00edk\u00e1 \u0158\u00edman\u016fm 13:4, vl\u00e1dy jsou \u201eBo\u017e\u00edm slu\u017eebn\u00edkem, vykonavatelem trestu nad t\u00edm, kdo \u010din\u00ed zlo.\u201c Z toho je z\u0159ejm\u00e9, \u017ee B\u016fh dal pot\u0159ebu soudn\u00ed pravomoci t\u011bm, kte\u0159\u00ed maj\u00ed n\u00e1rodn\u00ed a vl\u00e1dn\u00ed pravomoc st\u0159e\u017eit a chr\u00e1nit lidi sv\u011b\u0159en\u00e9 jim do p\u00e9\u010de prosazov\u00e1n\u00edm spravedlnosti a t\u00edm, \u017ee se postav\u00ed proti zlu.<\/p>\n<p align=\"justify\">Exodus 22:2 \u0159\u00edk\u00e1: \u201eJestli\u017ee je zlod\u011bj p\u0159isti\u017een p\u0159i vloup\u00e1n\u00ed a je zbit, tak\u017ee zem\u0159e, nebude lp\u011bt krev na tom, kdo ho ubil.\u201c Tak jak uv\u00e1d\u00ed tento ver\u0161, jestli\u017ee se n\u011bkdo vloup\u00e1 do domu otce, nebo do zem\u011b (aby v\u00e1l\u010dil) a sna\u017e\u00ed se uko\u0159istit, co mu nepat\u0159\u00ed, v takov\u00fdch p\u0159\u00edpadech je krveprolit\u00ed od\u016fvodn\u011bno. Proto\u017ee je jasn\u00e9, \u017ee v p\u0159\u00edpad\u011b sebeobrany nelp\u00ed \u201evina krve\u201c na \u010dlov\u011bku, kter\u00fd zabije vet\u0159elce, zast\u00e1v\u00e1me n\u00e1zor, \u017ee tot\u00e9\u017e plat\u00ed pro k\u0159es\u0165any, kte\u0159\u00ed p\u0159ezkoumaj\u00ed jak\u00e9koli v\u00e1l\u010d\u00edc\u00ed strany\u00a0 a zapoj\u00ed se pouze do v\u00e1lky obrann\u00e9. Pokud k\u0159es\u0165an\u00e9 up\u0159\u00edmn\u011b p\u0159ezkoumaj\u00ed v\u00e1l\u010d\u00edc\u00ed strany p\u0159edt\u00edm, ne\u017e se do v\u00e1lky zapoj\u00ed, mo\u017enosti, \u017ee se navz\u00e1jem pozab\u00edjej\u00ed, jeliko\u017e budou v\u00e1l\u010dit na obou stran\u00e1ch, se vyeliminuj\u00ed, proto\u017ee budou bojovat pouze na opr\u00e1vn\u011bn\u00e9 (spravedliv\u00e9) v\u00e1l\u010d\u00edc\u00ed stran\u011b.<\/p>\n<p align=\"justify\">Svat\u00fd Tom\u00e1\u0161 Akvinsk\u00fd zformuloval ve 13. stolet\u00ed koncept princip\u016f, kter\u00e9 nakonec ve\u0161ly ve zn\u00e1most jako \u201eTeorie spravedliv\u00e9 v\u00e1lky,\u201c aby pomohl vyhodnotit ponau\u010den\u00ed z etnick\u00e9 p\u0159\u00edslu\u0161nosti \u010dasto se opakuj\u00edc\u00ed v\u00e1lky. Ve sv\u00e9m <em>Teologick\u00e9m shrnut\u00ed<\/em> Akvinsk\u00fd pojedn\u00e1v\u00e1 nejen o tom, kdy je spravedliv\u00e1 v\u00e1lka p\u0159\u00edpustn\u00e1, ale i o r\u016fzn\u00fdch \u010dinnostech, kter\u00e9 jsou b\u011bhem v\u00e1lky mor\u00e1ln\u011b p\u0159ijateln\u00e9. Po stalet\u00ed, kdy rozli\u010dn\u00ed filozofov\u00e9 a teologov\u00e9 rozvedli principy \u201espravedliv\u00e9 v\u00e1lky\u201c zast\u00e1van\u00e9 Akvinsk\u00fdm, se vyvinulo sedm n\u00ed\u017ee uveden\u00fdch p\u0159edpoklad\u016f:<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<ol>\n<li>\n<div align=\"justify\"><strong>Pat\u0159i\u010dn\u00e1 autorita:<\/strong> Teorie spravedliv\u00e9 v\u00e1lky spo\u010d\u00edv\u00e1 v tom, \u017ee vyhl\u00e1sit v\u00e1lku mohou pouze ti, kte\u0159\u00ed maj\u00ed opr\u00e1vn\u011bnou autoritu. Prvotn\u00ed z\u00e1m\u011br tohoto principu je p\u0159edej\u00edt neopr\u00e1vn\u011bn\u00fdm povst\u00e1n\u00edm. A tak\u00a0 jednotlivci \u010di skupiny lid\u00ed, kte\u0159\u00ed nemaj\u00ed autoritu schv\u00e1lenou n\u00e1rodn\u00ed vl\u00e1dou (nebo t\u011bmi, je\u017e spole\u010dnost pova\u017euje za opr\u00e1vn\u011bn\u00e9), nemohou v\u00e9st v\u00e1lku.<\/div>\n<\/li>\n<li>\n<div align=\"justify\"><strong>Skute\u010dn\u00e9 zran\u011bn\u00ed:<\/strong> Aby byla v\u00e1lka od\u016fvodn\u011bn\u00e1, mus\u00ed existovat opravdov\u00e1 ztr\u00e1ta, kv\u016fli kter\u00e9 se bojuje, aby byli od\u0161kodn\u011bni ti, co trp\u00ed nepr\u00e1vem. Sebeobrana proti ozbrojen\u00e9mu \u00fatoku je \u010dasto pova\u017eov\u00e1na za opr\u00e1vn\u011bn\u00fd d\u016fvod k v\u00e1lce \u2014 a\u010dkoli pouze za \u00fa\u010delem n\u00e1pravy utrp\u011bn\u00e9ho zran\u011bn\u00ed.<\/div>\n<\/li>\n<li>\n<div align=\"justify\"><strong>P\u0159im\u011b\u0159enost:<\/strong> \u0160koda vznikl\u00e1 v\u00e1lkou mus\u00ed b\u00fdt p\u0159im\u011b\u0159en\u00e1 nespravedliv\u00e9mu utrpen\u00ed a nesm\u00ed tyto hranice p\u0159ekro\u010dit. Tud\u00ed\u017e vynalo\u017een\u00e9 n\u00e1sil\u00ed mus\u00ed b\u00fdt men\u0161\u00ed ne\u017e to, kter\u00e9 zavinil nep\u0159\u00e1telsk\u00fd \u00fatok, a mus\u00ed se omezit pouze na to, co je nezbytn\u00e9 k dosa\u017een\u00ed p\u016fvodn\u00edho c\u00edle, tj. pouze na napraven\u00ed nespravedliv\u00e9ho utrpen\u00ed.<\/div>\n<\/li>\n<li>\n<div align=\"justify\"><strong>Spravedliv\u00e9 bojov\u00e9 prost\u0159edky:<\/strong> Zbran\u011b pou\u017eit\u00e9 v boji mus\u00ed b\u00fdt zam\u011b\u0159en\u00e9 na nep\u0159\u00e1telsk\u00e9 vojensk\u00e9 slo\u017eky, je\u017e zp\u016fsobily \u00fajmu, a omezit na minimum ohro\u017een\u00ed civilist\u016f. Spravedliv\u00e1 v\u00e1lka se v\u0161emo\u017en\u011b sna\u017e\u00ed vyhnout \u00fatoku na nevinn\u00e9 civilisty\u2014jejich\u017e smrt je dovolena pouze tehdy, jsou-li nevyhnuteln\u00fdmi ob\u011btmi mezin\u00e1rodn\u00edho \u00fatoku na vojensk\u00fd subjekt.<\/div>\n<\/li>\n<li>\n<div align=\"justify\"><strong>\u0160ance na v\u00edt\u011bzstv\u00ed:<\/strong> \u017d\u00e1dn\u00fd n\u00e1rod by se nem\u011bl zapojit do v\u00e1lky, pokud nem\u00e1 rozumnou \u0161anci na v\u00edt\u011bzstv\u00ed, ani\u017e by ohrozil \u017eivot vlastn\u00edch lid\u00ed. Je\u017e\u00ed\u0161 h\u00e1jil tento princip, kdy\u017e \u0159ekl v Luk\u00e1\u0161 14:31-32: \u201eNebo m\u00e1-li n\u011bjak\u00fd kr\u00e1l t\u00e1hnout do boje, aby se st\u0159etl s jin\u00fdm kr\u00e1lem, co\u017e nezasedne nejprve k porad\u011b, zda se m\u016f\u017ee s deseti tis\u00edci postavit tomu, kdo proti n\u011bmu t\u00e1hne s dvaceti tis\u00edci? Nem\u016f\u017ee-li, vy\u0161le poselstvo, dokud je jeho protivn\u00edk je\u0161t\u011b daleko, a \u017e\u00e1d\u00e1 o podm\u00ednky m\u00edru.\u201c<\/div>\n<\/li>\n<li><strong>Ne\u00fasp\u011b\u0161n\u00e1 vyjedn\u00e1v\u00e1n\u00ed:<\/strong> V Deuteronomium 20:10-12 d\u00e1v\u00e1 B\u016fh Izraeli toto p\u0159ik\u00e1z\u00e1n\u00ed: \u201eKdy\u017e p\u0159it\u00e1hne\u0161 k m\u011bstu, abys proti n\u011bmu bojoval, nab\u00eddne\u0161 mu m\u00edr. Jestli\u017ee ti odpov\u00ed m\u00edrem a otev\u0159e ti br\u00e1ny, tu v\u0161echen lid, kter\u00fd je v n\u011bm, podrob\u00ed\u0161 nucen\u00fdm prac\u00edm a budou ti slou\u017eit. Jestli\u017ee k m\u00edru s tebou nesvol\u00ed, ale povede s tebou boj, oblehne\u0161 je.\u201c V souladu s t\u00edm m\u016f\u017ee b\u00fdt vedena v\u00e1lka a\u017e jako posledn\u00ed v\u00fdchodisko\u2014kdy\u017e jsou za rozumnou dobu vy\u010derp\u00e1ny ve\u0161ker\u00e9\u00a0 m\u00edrov\u00e9 mo\u017enosti.<\/li>\n<li><strong>Spr\u00e1vn\u00e1 motivace:<\/strong> Prvotn\u00edm \u00fa\u010delem v\u00e1lky je nastolit m\u00edr. Pokud maj\u00ed b\u00fdt preventivn\u00ed \u00fatoky ospravedln\u011bny, mus\u00ed b\u00fdt provedeny se z\u00e1m\u011brem zne\u0161kodnit nep\u0159\u00edtele, aby nemohl ni\u010dit a zab\u00edjet\u2014kone\u010dn\u00fdm c\u00edlem je nastolen\u00ed (nebo udr\u017een\u00ed) m\u00edru.<\/li>\n<\/ol>\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"center\">\n<p align=\"justify\">Jan 15:13 \u0159\u00edk\u00e1: \u201eNikdo nem\u00e1<strong> v\u011bt\u0161\u00ed l\u00e1sku<\/strong> ne\u017e ten, <strong>kdo polo\u017e\u00ed \u017eivot za sv\u00e9 p\u0159\u00e1tele<\/strong>.\u201c Tud\u00ed\u017e prav\u00e1 k\u0159es\u0165ansk\u00e1 <strong>l\u00e1ska k bratrovi<\/strong> se pozn\u00e1 b\u011bhem v\u00e1lky, kdy\u017e je n\u011bkdo ochoten polo\u017eit sv\u016fj \u017eivot, aby ochr\u00e1nil sv\u016fj domov a svou zemi p\u0159ed invaz\u00ed nep\u0159\u00edtele. Vskutku \u010din\u00edme dob\u0159e, kdy\u017e uva\u017eujeme o napomenut\u00ed v Kazatel 3:1, 8: \u201eV\u0161echno m\u00e1 ur\u010denou chv\u00edli a ve\u0161ker\u00e9 d\u011bn\u00ed pod nebem sv\u016fj \u010das&#8230; <strong>\u010das boje i \u010das pokoje<\/strong>.\u201c<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<blockquote>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 2:2, 4: <\/span><\/strong>\u00a0\u201eI stane se <strong>v posledn\u00edch dnech<\/strong>&#8230;.<strong>On bude soudit pron\u00e1rody<\/strong>, on ztrest\u00e1 n\u00e1rody mnoh\u00e9. I p\u0159ekuj\u00ed sv\u00e9 me\u010de na radlice sv\u00e1 kop\u00ed na vina\u0159sk\u00e9 no\u017ee. <strong>Pron\u00e1rod nepozdvihne me\u010d proti pron\u00e1rodu, neb<\/strong><strong>ud<strong>ou se ji\u017e cvi\u010dit v boji<\/strong><\/strong>.\u201c<\/div>\n<\/blockquote>\n<div align=\"center\">\n<div align=\"center\">\n<p align=\"justify\">Str\u00e1\u017en\u00e1 v\u011b\u017e tvrd\u00ed: \u201eJednotlivci ze v\u0161ech n\u00e1rod\u016f se mus\u00ed osobn\u011b rozhodnout, jakou cestou p\u016fjdou. Ti, kte\u0159\u00ed vzali v\u00a0\u00favahu Jehov\u016fv soud, dosv\u011bd\u010duj\u00ed, \u017ee Jehova je jejich Bohem.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote11a\" name=\"footnote11a\"><\/a><a href=\"#footnote11b\">11.<\/a><\/span><\/span> V souladu s t\u00edm se sv\u011bdkov\u00e9 Jehovovi ne\u00fa\u010dastn\u00ed \u201esv\u011btsk\u00e9ho v\u00e1l\u010den\u00ed\u201c pozemsk\u00fdch n\u00e1rod\u016f. Hled\u00edc na Je\u017e\u00ed\u0161e Krista jako na Kr\u00e1le Jehovova nebesk\u00e9ho kr\u00e1lovstv\u00ed, jemu\u017e p\u0159\u00edsahali naprostou v\u011brnost, se sv\u011bdkov\u00e9 Jehovovi ne\u00fa\u010dastn\u00ed pozemsk\u00fdch boj\u016f.<\/p>\n<p align=\"justify\">M\u00e1me-li se zab\u00fdvat t\u00edmto argumentem, mus\u00edme si v\u0161imnout, \u017ee ud\u00e1lost, kdy se \u201epron\u00e1rody\u00a0 &#8230;nebudou ji\u017e cvi\u010dit v boji,\u201c nenastane, dokud Je\u017e\u00ed\u0161 Kristus nebude soudit \u201epron\u00e1rody\u201c a neujme se vl\u00e1dy nad zem\u00ed. Proto\u017ee se tak nestane, dokud nep\u0159ijde tis\u00edcilet\u00e1 Kristova vl\u00e1da,<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote12a\" name=\"footnote12a\"><\/a><a href=\"#footnote12b\">12.<\/a><\/span><\/span> o n\u00ed\u017e je prorokov\u00e1no, nezauj\u00edm\u00e1me dnes postoj, \u017ee bychom se m\u011bli vyh\u00fdbat v\u00e1lce. Daniel 9:26 prorokuje, \u017ee v\u00e1lka je nevyhnuteln\u00e1, jeliko\u017e tvrd\u00ed, \u017ee \u201e&#8230;<strong>a\u017e do konce bude v\u00e1lka<\/strong>. Je rozhodnuto o pusto\u0161en\u00ed.\u201c A krom\u011b toho Je\u017e\u00ed\u0161 \u0159ekl: \u201eBudete <strong>sly\u0161et v\u00e1le\u010dn\u00fd ryk<\/strong> a zv\u011bsti o v\u00e1lk\u00e1ch; hle\u010fte, abyste se nelekali.<strong> Mus\u00ed to b\u00fdt<\/strong>, ale to je\u0161t\u011b nebude konec.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote13a\" name=\"footnote13a\"><\/a><a href=\"#footnote13b\">13.<\/a><\/span><\/span> Proto by k\u0159es\u0165an\u00e9 m\u011bli vz\u00edt v \u00favahu n\u00e1sleduj\u00edc\u00ed rady z P\u0159\u00edslov\u00ed, kter\u00e9 se t\u00fdkaj\u00ed v\u00e1lky:<\/p>\n<\/div>\n<\/div>\n<blockquote>\n<div align=\"justify\">\u201e\u00damysly se zaji\u0161\u0165uj\u00ed poradou, <strong>boj ve\u010f s rozvahou<\/strong>&#8230;.<strong>Boj ve\u010f s rozvahou<\/strong>, ve mno\u017estv\u00ed r\u00e1dc\u016f je v\u00edt\u011bzstv\u00ed.\u201c<br \/>\n\u2014P\u0159\u00edslov\u00ed 20:18; 24:6<\/div>\n<\/blockquote>\n<div align=\"justify\">Sv\u011bdkov\u00e9 Jehovovi uzn\u00e1vaj\u00ed, \u017ee Jehova B\u016fh vskutku schv\u00e1lil v\u00e1lku izraelsk\u00e9mu n\u00e1rodu, aby zabral zemi, kterou mu B\u016fh zasl\u00edbil, ale jak se to t\u00fdk\u00e1 k\u0159es\u0165ansk\u00e9ho sboru? Existuje n\u011bjak\u00fd d\u016fkaz, \u017ee se k\u0159es\u0165an\u00e9 v Je\u017e\u00ed\u0161ov\u011b dob\u011b a v ran\u00e9 c\u00edrkvi \u00fa\u010dastnili t\u011blesn\u00e9ho v\u00e1l\u010den\u00ed? Sv\u011bdkov\u00e9 Jehovovi prohla\u0161uj\u00ed, \u017ee nikoli.<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote14a\" name=\"footnote14a\"><\/a><a href=\"#footnote14b\">14.<\/a><\/span><\/span> Existuj\u00ed v\u0161ak p\u0159\u00edklady zbo\u017en\u00fdch lid\u00ed, kte\u0159\u00ed byli voj\u00e1ky a pro svoji volbu povol\u00e1n\u00ed nebyli zavr\u017eeni. M\u011bjte na pam\u011bti, \u017ee v t\u00e9 dob\u011b tito lid\u00e9 slou\u017eili pohansk\u00e9 \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161i. Jestli\u017ee je nezavrhl Je\u017e\u00ed\u0161 a apo\u0161tolov\u00e9 v jeho dob\u011b, pro\u010d bychom je m\u011bli zavrhovat my?<\/div>\n<div align=\"center\">\n<blockquote>\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"left\">\n<p align=\"justify\"><strong><span style=\"text-decoration: underline;\">LUK\u00c1\u0160 3:14: <\/span>\u00a0<\/strong>\u201eT\u00e1zali se ho i voj\u00e1ci: \u2018<strong>A co m\u00e1me d\u011blat my?<\/strong>\u2019 \u0158ekl jim: \u2018Nikomu ne\u010di\u0148te n\u00e1sil\u00ed, nikoho nevyd\u00edrejte, <strong>spokojte se se sv\u00fdm \u017eoldem<\/strong>.\u2019\u201c<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/blockquote>\n<\/div>\n<ul>\n<li>\n<div align=\"justify\">Jestli\u017ee je \u0161patn\u00e9 b\u00fdt \u201evoj\u00e1kem,\u201c pro\u010d Jan K\u0159titel nab\u00e1dal voj\u00e1ky, aby \u201ese spokojili\u201c se sv\u00fdm \u017eoldem? Jak by se mohli spokojit se sv\u00fdm \u017eoldem, kdyby nez\u016fstali voj\u00e1ky?<\/div>\n<\/li>\n<\/ul>\n<div align=\"justify\">\n<div align=\"center\">\n<blockquote>\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"center\">\n<div align=\"left\">\n<p align=\"justify\"><strong><span style=\"text-decoration: underline;\">MATOU\u0160 8:5-10, 13: <\/span>\u00a0<\/strong>\u201eKdy\u017e p\u0159i\u0161el do Kafarnaum, <strong>p\u0159istoupi<\/strong>l<strong> k n\u011bmu jeden setn\u00edk <\/strong>a prosil ho: \u2018Pane, m\u016fj sluha le\u017e\u00ed doma ochrnut\u00fd a hrozn\u011b trp\u00ed.\u2019 \u0158ekl mu: \u2018J\u00e1 p\u0159ijdu a uzdrav\u00edm ho.\u2019 Setn\u00edk v\u0161ak odpov\u011bd\u011bl: \u2018Pane, nejsem hoden, abys vstoupil pod mou st\u0159echu; ale \u0159ekni jen slovo, a m\u016fj sluha bude uzdraven. V\u017edy\u0165 <strong>i<\/strong> j<strong>\u00e1 podl\u00e9h\u00e1m rozkaz\u016fm a voj\u00e1k\u016fm<\/strong> <strong>r<strong>ozkazuji<\/strong><\/strong>; \u0159eknu-li n\u011bkter\u00e9mu: \u201eJdi,\u201c pak jde; jin\u00e9mu: \u201ePoj\u010f sem,\u201c pak p\u0159ijde; a sv\u00e9mu otroku \u201eUd\u011blej to,\u201c pak to ud\u011bl\u00e1.\u2018 Kdy\u017e to Je\u017e\u00ed\u0161 usly\u0161el, podivil se a \u0159ekl t\u011bm, kdo ho n\u00e1sledovali: \u2018<strong>Amen, prav\u00edm v\u00e1m, <\/strong><strong>t<strong>ak velikou v\u00edru jsem v Izraeli nenalezl u nikoho<\/strong><\/strong>&#8230;..Potom \u0159ekl Je\u017e\u00ed\u0161 <strong>setn\u00edkovi<\/strong>: \u2018Jdi, a jak jsi uv\u011b\u0159il, tak se ti sta\u0148.\u2019 \u201c<\/p>\n<p align=\"justify\"><strong><span style=\"text-decoration: underline;\">SKUTKY 10:1-2, 22: <\/span>\u00a0<\/strong>\u201eV Cesareji \u017eil n\u011bjak\u00fd mu\u017e jm\u00e9nem Korn\u00e9lius, <strong>d\u016fstojn\u00edk<\/strong> pluku zvan\u00e9ho Italsk\u00fd. Byl to <strong>\u010dlov\u011bk zbo\u017en\u00fd<\/strong>, s celou svou rodinou <strong>v\u011b\u0159il v jedin\u00e9ho Boha<\/strong>, byl velmi \u0161t\u011bdr\u00fd v\u016f\u010di \u017eidovsk\u00e9mu lidu a pravideln\u011b se modlil k Bohu&#8230;. Oni odpov\u011bd\u011bli: \u2018Pos\u00edl\u00e1 n\u00e1s <strong>setn\u00edk<\/strong> Korn\u00e9lius, <strong>mu\u017e spravedliv\u00fd, kter\u00fd v\u011b\u0159\u00ed v jedin\u00e9ho Boha<\/strong> a m\u00e1 dobrou pov\u011bst u v\u0161eho \u017eidovsk\u00e9ho lidu. Zjevil se mu and\u011bl a rozk\u00e1zal mu, aby t\u011b pozval&#8230;.\u2019 \u201c<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/blockquote>\n<\/div>\n<\/div>\n<blockquote>\n<blockquote>\n<div align=\"justify\"><strong><span style=\"text-decoration: underline;\">KAZATEL 3:1, 3, 8: <\/span>\u00a0<\/strong>\u201eV\u0161echno m\u00e1 ur\u010denou chv\u00edli a ve\u0161ker\u00e9 d\u011bn\u00ed pod nebem sv\u016fj \u010das&#8230;.Je \u010das zab\u00edjet i \u010das l\u00e9\u010dit, \u010das no\u0159it i \u010das budovat&#8230;.Je \u010das milovat i \u010das nen\u00e1vid\u011bt, <strong>\u010das boje i \u010das<\/strong> <strong>pokoje<\/strong>.\u201c<\/div>\n<\/blockquote>\n<\/blockquote>\n<div style=\"text-align: left;\" align=\"center\">\n<p align=\"justify\"><strong>V\u00cdCE INFORMAC\u00cd VIZ:<\/strong><\/p>\n<p style=\"padding-left: 30px;\" align=\"justify\"><strong><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/bullets.jpg\" alt=\"bullets\" \/><\/strong><strong>\u00a0\u00a0<a title=\"Vy\u017eaduje k\u0159es\u0165ansk\u00e1 l\u00e1ska k brat\u0159\u00edm ne\u00fa\u010dast ve v\u00e1lce?\" href=\"https:\/\/www.4jehovah.org\/cs\/2-otazka-vyzaduje-krestanska-laska-k-bratrim-neucast-ve-valce\/\">Vy\u017eaduje k\u0159es\u0165ansk\u00e1 l\u00e1ska k brat\u0159\u00edm ne\u00fa\u010dast ve v\u00e1lce?<\/a><\/strong><\/p>\n<p style=\"padding-left: 30px;\"><strong><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/bullets.jpg\" alt=\"bullets\" \/>\u00a0\u00a0<\/strong><a title=\"Je politick\u00e1 neutralita k\u0159es\u0165ansk\u00e1?\u2014I. \u010d\u00e1st\" href=\"https:\/\/www.4jehovah.org\/cs\/3a-otazka-je-politicka-neutralita-krestanska-i-cast\/\"><strong>Je politick\u00e1 neutralita k\u0159es\u0165ansk\u00e1?\u2014I. \u010d\u00e1st<\/strong><\/a><strong> \/ <\/strong><a title=\"Je politick\u00e1 neutralita k\u0159es\u0165ansk\u00e1?\u2014II. \u010d\u00e1st\" href=\"https:\/\/www.4jehovah.org\/cs\/3b-otazka-je-politicka-neutralita-krestanska-ii-cast\/\"><strong>II. \u010d\u00e1st<\/strong><\/a><\/p>\n<p align=\"justify\">==========<\/p>\n<\/div>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote1b\" name=\"footnote1b\"><\/a><a href=\"#footnote1a\">1.<\/a><\/span><\/span> <em>Pokud nen\u00ed uvedeno jinak, jsou ve\u0161ker\u00e9 citace P\u00edsma z <em>Ekumenick\u00e9ho p\u0159ekladu<\/em><\/em><\/p>\n<p><em><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote2b\" name=\"footnote2b\"><\/a><\/span><\/span><\/em><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#footnote2a\">2.<\/a><\/span><\/span><em>\u00a0<\/em><em>Rozmluvy z P\u00edsem,<\/em> 1993, str. 202<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote3b\" name=\"footnote3b\"><\/a><a href=\"#footnote3a\">3.<\/a><\/span><\/span> <em>\u00a0<\/em>\u00a0Jan 18:11<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote4b\" name=\"footnote4b\"><\/a><a href=\"#footnote4a\">4.<\/a><\/span><\/span> <em>Rozmluvy z P\u00edsem,<\/em> 1993, str. 202<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote5b\" name=\"footnote5b\"><\/a><a href=\"#footnote5a\">5.<\/a><\/span><\/span> Efezan\u016fm 6:12<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote6b\" name=\"footnote6b\"><\/a><a href=\"#footnote6a\">6.<\/a><\/span><\/span> Luk\u00e1\u0161 6:29-30<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote7b\" name=\"footnote7b\"><\/a><a href=\"#footnote7a\">7.<\/a><\/span><\/span> Viz Matou\u0161 5:38-44<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote8b\" name=\"footnote8b\"><\/a><a href=\"#footnote8a\">8.<\/a><\/span><\/span>\u00a0<em>Rozmluvy z P\u00edsem,<\/em> 1993, str. 203<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote9b\" name=\"footnote9b\"><\/a><a href=\"#footnote9a\">9.<\/a><\/span><\/span> \u0158\u00edman\u016fm 13:1<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote10b\" name=\"footnote10b\"><\/a><a href=\"#footnote10a\">10.<\/a><\/span><\/span> 1. Petr 2:13-14<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote11b\" name=\"footnote11b\"><\/a><a href=\"#footnote11a\">11.<\/a><\/span><\/span>\u00a0<em>Rozmluvy z P\u00edsem,<\/em> 1993, str. 202<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote12a\" name=\"footnote12a\"><\/a><a href=\"#footnote12b\">12.<\/a><\/span><\/span> Viz Zjeven\u00ed 19:11; 20:4<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote13a\" name=\"footnote13a\"><\/a><a href=\"#footnote13b\">13.<\/a><\/span><\/span> Matou\u0161 24:6<\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote14a\" name=\"footnote14a\"><\/a><a href=\"#footnote14b\">14.<\/a><\/span><\/span> Viz <em>Rozmluvy z P\u00edsem,<\/em> 1993, str. 202<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u00c1LKA a NEUTRALITA\u00a0&#8211; M\u011bli by b\u00fdt k\u0159es\u0165an\u00e9 b\u011bhem v\u00e1lky neutr\u00e1ln\u00ed? Sv\u011bdkov\u00e9 Jehovovi v\u011b\u0159\u00ed, \u017ee je k\u0159es\u0165anskou povinnost\u00ed b\u00fdt b\u011bhem v\u00e1le\u010dn\u00e9ho konfliktu \u201eneutr\u00e1ln\u00ed.\u201c Ve v\u0161ech zem\u00edch po cel\u00e9m sv\u011bt\u011b jsou mnoz\u00ed z nich ve v\u011bzen\u00ed a dokonce kv\u016fli sv\u00e9mu odp\u00edr\u00e1n\u00ed vojensk\u00e9 slu\u017eby \u010del\u00ed i smrti. V minulosti organizace Str\u00e1\u017en\u00e1 v\u011b\u017e dovolovala sv\u011bdk\u016fm Jehovov\u00fdm, aby \u0161li do&#8230;<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[107,231],"tags":[277],"class_list":["post-13250","post","type-post","status-publish","format-standard","hentry","category-biblicke-odpovedi","category-vira-svedku-jehovovych","tag-valka-politika","wpcat-107-id","wpcat-231-id"],"_links":{"self":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/13250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/comments?post=13250"}],"version-history":[{"count":9,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/13250\/revisions"}],"predecessor-version":[{"id":13268,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/13250\/revisions\/13268"}],"wp:attachment":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media?parent=13250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/categories?post=13250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/tags?post=13250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}