{"id":12597,"date":"2014-04-25T16:30:16","date_gmt":"2014-04-25T23:30:16","guid":{"rendered":"https:\/\/www.4jehovah.org\/?p=12597"},"modified":"2016-09-19T22:11:59","modified_gmt":"2016-09-20T05:11:59","slug":"bude-buh-trestat-lidi-v-pekle-vecne","status":"publish","type":"post","link":"https:\/\/www.4jehovah.org\/cs\/bude-buh-trestat-lidi-v-pekle-vecne\/","title":{"rendered":"Bude B\u016fh trestat lidi v pekle v\u011b\u010dn\u011b?"},"content":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/long\/4jehovah\/mountain-fire.png\" alt=\"Mountain Fire Clouds\" \/><\/p>\n<p><strong><strong>BUDE B\u016eH TRESTAT LIDI V PEKLE V\u011a\u010cN\u011a?\u00a0&#8211;\u00a0<strong>Peklo \u2013 Pro\u010d v n\u011bj v\u011b\u0159it?<\/strong><\/strong><\/strong><\/p>\n<p align=\"justify\">Sv\u011bdkov\u00e9 Jehovovi, Mormoni a dal\u0161\u00ed n\u00e1bo\u017eensk\u00e9 skupiny pop\u00edraj\u00ed my\u0161lenku, \u017ee existuje doslovn\u00e9 \u201epeklo,\u201c kde budou v\u0161ichni, kte\u0159\u00ed odm\u00edtaj\u00ed Je\u017e\u00ed\u0161e Krista, na v\u011bky mu\u010deni ohn\u011bm. Ptaj\u00ed se, jak by mohl \u201emiluj\u00edc\u00ed B\u016fh\u201c poslat lidi na takov\u00e9 m\u00edsto, kde nen\u00ed \u017e\u00e1dn\u00e1 nad\u011bje na ukon\u010den\u00ed muk. Abychom odpov\u011bd\u011bli, mus\u00edme prozkoumat, co u\u010d\u00ed Bible ohledn\u011b \u201epekla,\u201c Bo\u017e\u00ed l\u00e1sky, spravedlnosti a lidsk\u00e9 h\u0159\u00ed\u0161nosti.<!--more--><\/p>\n<p><strong><span style=\"color: #800000;\">Summary of Topic Contents:<\/span><\/strong><\/p>\n<p align=\"left\"><strong><a name=\"q1a\"><\/a><\/strong><a href=\"#q1b\">1. <strong>Jak Bible popisuje peklo?<\/strong><\/a><br \/>\n<strong><a id=\"q2a\" name=\"q2a\"><\/a><\/strong><a href=\"#q2b\">2. <strong>Jak v\u00edme, \u017ee tyto popisy pekla nejsou symbolick\u00e9?<\/strong><\/a><br \/>\n<strong><a id=\"q3a\" name=\"q3a\"><\/a><\/strong><a href=\"#q3b\">3. <strong>Pro\u010d B\u016fh stvo\u0159il peklo?<\/strong><\/a><br \/>\n<strong><a id=\"q4a\" name=\"q4a\"><\/a><\/strong><a href=\"#q4b\">4. <strong>Jak m\u016f\u017ee miluj\u00edc\u00ed B\u016fh pos\u00edlat lidi do pekla?<\/strong><\/a><br \/>\n<strong><a id=\"q5a\" name=\"q5a\"><\/a><\/strong><a href=\"#q5b\">5. <strong>Je-li peklo trestem za h\u0159\u00edchy sp\u00e1chan\u00e9 b\u011bhem smrtelnosti, pro\u010d trv\u00e1 v\u011b\u010dn\u011b?<\/strong><\/a><\/p>\n<p align=\"left\"><strong><a id=\"q1b\" name=\"q1b\"><\/a><a href=\"#q1a\">1. <strong>Jak Bible popisuje peklo?<\/strong><\/a><\/strong><\/p>\n<p align=\"justify\">V Bibli jsou dv\u011b \u0159eck\u00e1 slova, kter\u00e1 b\u00fdvaj\u00ed \u010dasto p\u0159elo\u017eena jako \u201epeklo.\u201c Jedn\u00edm slovem je <em>\u201eh\u00e1des\u201d <\/em>a t\u00edm druh\u00fdm slovem je <em>\u201egehenna.\u201d<\/em> V \u0159eck\u00e9 Septuagint\u011b (\u0159eck\u00e9m p\u0159ekladu hebrejsk\u00e9ho Star\u00e9ho z\u00e1kona) je slovo <em>\u201eh\u00e1des\u201d<\/em> \u0159eck\u00fdm ekvivalentem pro hebrejsk\u00e9 slovo <em>\u201e\u0161eol.\u201d<\/em> <em>Thayer\u2019s Greek-English Lexicon of the New Testament<\/em> uv\u00e1d\u00ed, \u017ee v\u00fdraz <em>\u201eh\u00e1des\u201d <\/em>se \u010dasto vztahuje k \u201e\u0159\u00ed\u0161i mrtv\u00fdch\u201c a v n\u011bkter\u00fdch p\u0159\u00edpadech \u201eznamen\u00e1&#8230;\u00fazem\u00ed \u010f\u00e1bla, temnotu&#8230;a neut\u011b\u0161en\u00e9 m\u00edsto&#8230; v samotn\u00e9 hloubce zem\u011b&#8230;obvyklou n\u00e1dobu net\u011blesn\u00fdch duch\u016f&#8230;.\u201d \u2014<em>Thayer\u2019s Greek-English Lexicon of the New Testament<\/em>, Joseph H. Thayer, vydalo Hendrickson Publishers v roce 2002, str. 11<\/p>\n<p align=\"justify\">Zat\u00edmco je slovo <em>\u201e<\/em><strong><em>h\u00e1des<\/em><\/strong><em>\u201d<\/em> pou\u017eito k popisu \u201ehrobu\u201c lidstva \u010di \u201e\u0159\u00ed\u0161e mrtv\u00fdch,\u201c \u0159eck\u00e9 slovo <em>\u201e<\/em><strong><em>gehenna<\/em><\/strong><em>\u201d <\/em>se pou\u017e\u00edv\u00e1 \u010dast\u011bji ve spojen\u00ed s my\u0161lenkou <strong>v\u011b\u010dn\u00e9ho ohn\u011b<\/strong>. Ohledn\u011b tohoto slova uv\u00e1d\u00ed <em>Vine\u2019s Complete Expository of Old and New Testament Words<\/em>:<\/p>\n<div align=\"justify\">\n<blockquote><p>\u201e<strong>Gehenna<\/strong> p\u0159edstavuje hebrejsk\u00e9 Ge-Hinnom (<strong>\u00fadol\u00ed Tofet<\/strong>) a odpov\u00eddaj\u00edc\u00ed aramejsk\u00e9 slovo&#8230;. Odd\u00edly v 18. kapitole Matou\u0161e a v Marek 9:43-47, jsou paraleln\u00ed; ke slovu \u201epeklo\u201c je zde p\u0159id\u00e1n roz\u0161\u00ed\u0159en\u00fd popis, \u017ee se jedn\u00e1 o \u2018neuhasiteln\u00fd ohe\u0148\u2019 a \u2018kde jejich \u010derv neum\u00edr\u00e1 a ohe\u0148 nehasne.\u2019\u201c \u2014<em>Vine\u2019s Complete Expository of Old and New Testament Words<\/em>, W.E. Vine, Merrill F. Unger, William White, Jr., 1985 Thomas Nelson Publishers, str. 300<\/p><\/blockquote>\n<\/div>\n<p>\u201e<strong>Tofet<\/strong>: Kdysi \u010d\u00e1st kr\u00e1lovsk\u00e9 zahrady v <strong>Hinnom<\/strong>; stalo se m\u00edstem, kde jeruzal\u00e9m\u0161t\u00ed ob\u011btovali sv\u00e9 d\u011bti (Iz. 30:33; Jer. 19:6, 11-14; 2. Kr\u00e1l. 23:10).\u201d \u2014<em>Nelson\u2019s Quick Reference: Bible People &amp; Places,<\/em> 1993 Thomas Nelson Publishers, str. 349\u00a0 Thayer vysv\u011btluje:<\/p>\n<div align=\"justify\">\n<blockquote><p>\u201eGehenna, n\u00e1zev \u00fadol\u00ed jihov\u00fdchodn\u011b od Jeruzal\u00e9ma&#8230;kter\u00e9 dostalo sv\u00e9 jm\u00e9no kv\u016fli k\u0159iku mal\u00fdch d\u011bt\u00ed, je\u017e byly vrh\u00e1ny do ohniv\u00fdch pa\u017e\u00ed Molocha&#8230;.\u017eid\u00e9 si natolik zo\u0161klivili m\u00edsto t\u011bchto d\u0159\u00edv\u011bj\u0161\u00edch p\u0159\u00ed\u0161ern\u00fdch ob\u011bt\u00ed, kter\u00e9 byly odstran\u011bny kr\u00e1lem Josi\u00e1\u0161em&#8230;.\u017ee tam <strong>vrhali<\/strong> nejen <strong>ve\u0161ker\u00e9 odpadky<\/strong>, ale i <strong>mrtv<\/strong><strong>\u00e1<strong> t\u011bla<\/strong><\/strong> zv\u00ed\u0159at a nepoh\u0159ben\u00fdch zlo\u010dinc\u016f po poprav\u011b. A vzhledem k tomu, \u017ee <strong>bylo v\u017edy zapot\u0159eb\u00ed ohn\u011b<\/strong>, aby sp\u00e1lil mrtv\u00e1 t\u011bla, aby nemohla kazit vzduch hnilobou, stalo se, \u017ee bylo toto m\u00edsto nazv\u00e1no <em>gehenna tou puros<\/em> [ohniv\u00e1 gehenna]&#8230;.a potom se tento n\u00e1zev ujal pro m\u00edsto v H\u00e1du, kde budou ni\u010demn\u00ed po smrti trp\u011bt.\u201d \u2014<em>Thayer\u2019s Greek-English Lexicon of the New Testament, <\/em><em>str<\/em>. 111<\/p><\/blockquote>\n<\/div>\n<p>Uchovej si v mysli v\u00fd\u0161e uveden\u00e9 definice a v\u0161imni si, jak je peklo pops\u00e1no v n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch:<\/p>\n<div align=\"justify\">\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160<\/strong> 10:28<\/span>:<\/strong> \u201eA nebojte se t\u011bch, kdo zab\u00edjej\u00ed t\u011blo, ale <strong>du\u0161i zab\u00edt nemohou<\/strong>; bojte se toho, kter\u00fd m\u016f\u017ee <strong>i du\u0161i i t\u011blo zahubit<\/strong> v <strong>pekle<\/strong> [<em>gehenn\u011b<\/em>].\u201d<a id=\"fn1a\" name=\"fn1a\"><\/a> <a href=\"#fn1b\">1.<\/a><\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>LUK\u00c1\u0160<\/strong> 12:5<\/span>:<\/strong> \u201e\u0158\u00edk\u00e1m to v\u00e1m, sv\u00fdm p\u0159\u00e1tel\u016fm: Nebojte se t\u011bch, kdo zab\u00edjej\u00ed t\u011blo, ale v\u00edc u\u017e v\u00e1m ud\u011blat nemohou. Uk\u00e1\u017eu v\u00e1m, koho se m\u00e1te b\u00e1t. Bojte se toho, kter\u00fd m\u00e1 moc <strong>v\u00e1s zab\u00edt a je\u0161t\u011b uvrhnout do pekla<\/strong> [<em>gehenny<\/em>]. Ano, prav\u00edm v\u00e1m, toho se bojte!\u201d<\/li>\n<\/ul>\n<\/div>\n<p align=\"justify\"><span style=\"color: #0000ff;\"><strong><span style=\"color: #800000;\">*<\/span> <strong>Jestli\u017ee je \u201epeklo\u201c pouh\u00fdm hrobem lidstva, pro\u010d by n\u00e1s Je\u017e\u00ed\u0161 nab\u00e1dal, abychom se ho \u201eb\u00e1li\u201c v\u00edce ne\u017e smrti?<\/strong><\/strong><\/span><\/p>\n<div align=\"justify\">\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160<\/strong> 25:46<\/span>:<\/strong>\u00a0\u201eA p\u016fjdou do <strong>v\u011b\u010dn\u00fdch muk<\/strong>, ale spravedliv\u00ed do <strong>v\u011b\u010dn\u00e9ho \u017eivota<\/strong>.\u201d <a name=\"fn2a\"><\/a><a href=\"#fn2b\">2.<\/a><\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>DANIEL<\/strong> 12:2<\/span>:<\/strong> \u201eMnoz\u00ed z t\u011bch, kte\u0159\u00ed sp\u00ed v prachu zem\u011b, <strong>procitnou<\/strong>; jedni <strong>k \u017eivotu v\u011b\u010dn\u00e9mu<\/strong>, <strong>druz\u00ed k pohan\u011b a v\u011b\u010dn\u00e9 hr\u016fze<\/strong>.\u201c<\/li>\n<\/ul>\n<\/div>\n<p align=\"justify\"><span style=\"color: #0000ff;\"><strong><strong><span style=\"color: #0000ff;\"><strong><span style=\"color: #800000;\">*<\/span><\/strong><\/span> Existuj\u00ed pouze dv\u011b mo\u017enosti v\u011b\u010dnosti \u2014 tj. \u201ev\u011b\u010dn\u00fd \u017eivot\u201c nebo \u201ev\u011b\u010dn\u00e1 muka,\u201c Hebrejc\u016fm 9:27 \u0159\u00edk\u00e1: \u201e&#8230;ka\u017ed\u00fd \u010dlov\u011bk jen jednou um\u00edr\u00e1, a potom <\/strong><em><strong>bude<\/strong><\/em><strong> soud.\u201d Nikdo nem\u00e1 po smrti druhou \u0161anci. V jak\u00e9m stavu se \u010dlov\u011bk ocitne, v takov\u00e9m bude po celou v\u011b\u010dnost.<\/strong><\/strong><\/span><\/p>\n<div align=\"justify\">\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160<\/strong> 3:12<\/span>:<\/strong> \u201eLopata je v jeho ruce&#8230;svou p\u0161enici shrom\u00e1\u017ed\u00ed do s\u00fdpky, ale plevy <strong>sp\u00e1l\u00ed<\/strong> <strong>neuhasiteln\u00fdm ohn\u011bm<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160 <\/strong> 8:11-12, 28-29<\/span>:<\/strong> \u201ePrav\u00edm v\u00e1m, \u017ee mnoz\u00ed od v\u00fdchodu i z\u00e1padu p\u0159ijdou a budou <em>stolovat<\/em> s Abr<em>ahamem, Iz\u00e1k<\/em>em a J\u00e1kobem <strong>v kr\u00e1lovstv\u00ed nebesk\u00e9m<\/strong>; ale synov\u00e9 kr\u00e1lovstv\u00ed budou vyvr\u017eeni <strong>ven do tmy<\/strong>; <strong>tam<\/strong> bude <strong>pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>.\u2019&#8230;Kdy\u017e p\u0159ijel na prot\u011bj\u0161\u00ed b\u0159eh mo\u0159e&#8230;vy\u0161li proti n\u011bmu dva <strong>posed<\/strong>l<strong>\u00ed<\/strong>&#8230;.A <strong>dali se do k\u0159iku<\/strong>: ,Co je ti po n\u00e1s, Synu Bo\u017e\u00ed? P\u0159i\u0161el jsi <strong>n\u00e1s tr\u00e1pit d\u0159\u00edve ne\u017e\u00a0\u00a0 nastal \u010das<\/strong>?\u2019\u201d<\/li>\n<\/ul>\n<\/div>\n<p align=\"justify\"><span style=\"color: #0000ff;\">* <strong>Zde \u010dteme zaj\u00edmav\u00e9 prohl\u00e1\u0161en\u00ed d\u00e9mon\u016f, kte\u0159\u00ed se zm\u00ednili o \u201etr\u00e1pen\u00ed,\u201c kter\u00e9 m\u00e1 nastat v budouc\u00edm \u201e\u010dase.\u201c Toto \u201etr\u00e1pen\u00ed\u201c nep\u0159\u00edmo poukazuje na \u201ev\u011b\u010dn\u00fd ohe\u0148\u201c v pekle, kter\u00fd byl \u201ep\u0159ipraven pro \u010f\u00e1bla a jeho and\u011bly.\u201c (Viz Matou\u0161 25:41) A\u010dkoli byl tento trest p\u016fvodn\u011b stvo\u0159en pro Satana a jeho n\u00e1sledovn\u00edky, Je\u017e\u00ed\u0161 varuje, \u017ee \u201epl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f\u201c v \u201eneuhasiteln\u00e9m ohni\u201c \u010dek\u00e1 tak\u00e9 ty, kte\u0159\u00ed ho odm\u00edtaj\u00ed.<\/strong><\/span><\/p>\n<div align=\"justify\">\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160<\/strong> 13:41-42, 49-50<\/span>:<\/strong> \u201eSyn \u010dlov\u011bka po\u0161le sv\u00e9 and\u011bly, ti vyberou z jeho kr\u00e1lovstv\u00ed ka\u017ed\u00e9 pohor\u0161en\u00ed a ka\u017ed\u00e9ho, kdo se dopou\u0161t\u00ed nepravosti, a <strong>hod\u00ed je do ohniv\u00e9 pece<\/strong>; tam bude <strong>pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>&#8230;.Tak bude i p\u0159i skon\u00e1n\u00ed v\u011bku: vyjdou and\u011bl\u00e9, odd\u011bl\u00ed zl\u00e9 od spravedliv\u00fdch a <strong>hod\u00ed je do ohniv\u00e9 pece<\/strong>; tam bude <strong>pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160\u00a0<\/strong> 18:8<\/span>:<\/strong> \u201e&#8230;l\u00e9pe je pro tebe, vejde\u0161-li do \u017eivota zmrza\u010den\u00fd nebo chrom\u00fd, ne\u017e abys byl<strong> s<\/strong> ob\u011bma rukama \u010di nohama <strong>uvr\u017een<\/strong> do <strong>v\u011b\u010dn\u00e9ho ohn\u011b<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MATOU\u0160<\/strong>\u00a022:13<\/span>:<\/strong> \u201eTu \u0159ekl kr\u00e1l slou\u017e\u00edc\u00edm: \u2018Sva\u017ete mu ruce i nohy a uvrhn\u011bte ho<strong> ven do temnot<\/strong>; <strong>tam <\/strong>bude <strong>pl\u00e1\u010d<\/strong> a <strong>sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>.\u2019\u201d<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>MAREK<\/strong>\u00a09:43, 47-49<\/span>:<\/strong> \u201e&#8230;l\u00e9pe je pro tebe, vejde\u0161-li do \u017eivota zmrza\u010den, ne\u017e abys <strong>\u0161el<\/strong> s ob\u011bma rukama <strong>do pekla<\/strong> [<em>gehenna<\/em>], do <strong>ohn\u011b neuhasiteln\u00e9h<\/strong><strong>o<\/strong>&#8230;l\u00e9pe je pro tebe, vejde\u0161-li do Bo\u017e\u00edho kr\u00e1lovstv\u00ed jednook\u00fd, ne\u017e abys byl s ob\u011bma o\u010dima uvr\u017een do <strong>pekla<\/strong>, [<em>gehenna<\/em>] kde <strong>jejich \u010derv neum\u00edr\u00e1<\/strong> a <strong>ohe\u0148 nehasne<\/strong>. Ka\u017ed\u00fd bude <strong>solen ohn\u011bm<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>IZAJ\u00c1\u0160<\/strong> 66:24<\/span>:<\/strong> \u201eA\u017e vyjdou, spat\u0159\u00ed mrtv\u00e1 t\u011bla mu\u017e\u016f, kte\u0159\u00ed <strong>mi byli nev\u011brni<\/strong>. <strong>Jejich \u010derv neum\u00edr\u00e1<\/strong>, <strong>jejich ohe\u0148 neuhasne<\/strong>; budou stra\u0161livou v\u00fdstrahou v\u0161emu tvorstvu.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>LUK\u00c1\u0160<\/strong> 3:17<\/span>:<\/strong> \u201eLopata je v jeho ruce, aby pro\u010distil sv\u016fj mlat a p\u0161enici shrom\u00e1\u017edil do sv\u00e9 s\u00fdpky; ale plevy <strong>sp\u00e1l\u00ed<\/strong> <strong>ohn\u011bm neuhasiteln\u00fd<\/strong><strong>m<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>LUK\u00c1\u0160<\/strong>\u00a013:28<\/span>:<\/strong> \u201eTam bude <strong>pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>, a\u017e spat\u0159\u00edte Abrahama, Iz\u00e1ka a J\u00e1koba i v\u0161echny proroky v Bo\u017e\u00edm kr\u00e1lovstv\u00ed, a <strong>vy budete vyvr\u017eeni ven<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>LUK\u00c1\u0160<\/strong>\u00a016:22-29<\/span>:<\/strong> \u201e&#8230;um\u0159el ten <strong>chud\u00e1k<\/strong> a and\u011bl\u00e9 ho p\u0159enesli <strong>k Abrahamovi<\/strong>; <strong>zem\u0159el i ten boh\u00e1\u010d<\/strong> a byl <strong>poh\u0159ben<\/strong>. A kdy\u017e <strong>v pekle (H\u00e1des)<\/strong> pozdvihl <strong>v muk\u00e1ch<\/strong> o\u010di, <strong>uvid\u011bl <\/strong><strong>v d\u00e1li Abrahama<\/strong> a u n\u011bho Lazara. Tu zvolal: \u2018Ot\u010de Abrahame, smiluj se nade mnou&#8230;nebo\u0165 <strong>se tr\u00e1p\u00edm v tomto plameni<\/strong>.\u2019 Abraham \u0159ekl: \u2018Synu, vzpome\u0148 si, \u017ee se ti dostalo v\u0161eho dobr\u00e9ho u\u017e za tv\u00e9ho \u017eivota, a Lazarovi naopak v\u0161eho zl\u00e9ho. Nyn\u00ed on se tu raduje, a <strong>ty trp\u00ed\u0161<\/strong>. A nad to v\u0161e jest <strong>mezi n\u00e1mi a v\u00e1mi velik\u00e1 propast<\/strong>, tak\u017ee nikdo \u2013 i kdyby cht\u011bl, nem\u016f\u017ee p\u0159ej\u00edt odtud k v\u00e1m ani p\u0159ekro\u010dit od v\u00e1s k n\u00e1m.\u2019 \u0158ekl: \u2018Pros\u00edm t\u011b tedy, ot\u010de, po\u0161li jej do m\u00e9ho rodn\u00e9ho domu, nebo\u0165 m\u00e1m p\u011bt bratr\u016f, a\u0165 je varuje, aby tak\u00e9 oni nep\u0159i\u0161li do <strong>tohoto m\u00edsta muk<\/strong>.\u2019 Ale Abraham mu odpov\u011bd\u011bl: \u2018Maj\u00ed Moj\u017e\u00ed\u0161e a Proroky, a\u0165 je poslouchaj\u00ed!\u2019\u201d<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>2. TESALONI\u010cAN\u016eM <\/strong>1:9<\/span>:<\/strong> \u201eJejich trestem bude <strong>v\u011b\u010dn\u00e1 z\u00e1huba<\/strong> daleko od P\u00e1na a sl\u00e1vy jeho moci.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>HEBREJC\u016eM <\/strong>10:26-27, 29, 31<\/span>:<\/strong> \u201eJestli\u017ee sv\u00e9voln\u011b h\u0159e\u0161\u00edme&#8230;nem\u016f\u017eeme po\u010d\u00edtat s \u017e\u00e1dnou ob\u011bt\u00ed za h\u0159\u00edchy, ale jen <strong>s hrozn\u00fdm soudem<\/strong> a <strong>\u017e\u00e1rem ohn\u011b,<\/strong> kter\u00fd <strong>str\u00e1v\u00ed Bo\u017e\u00ed odp\u016frce<\/strong>&#8230;. Pomyslete, o\u010d<strong> hrozn\u011bj\u0161\u00edho trestu<\/strong> si zaslou\u017e\u00ed ten&#8230;. A jinde: \u2018P\u00e1n bude soudit sv\u016fj lid.\u2019 Je hrozn\u00e9 upadnout do ruky \u017eiv\u00e9ho Boha.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>ZJEVEN<\/strong>\u00a014:9-11<\/span>:<\/strong> \u201eZa nimi let\u011bl t\u0159et\u00ed and\u011bl a volal mocn\u00fdm hlasem: \u2018Kdo klek\u00e1 p\u0159ed \u0161elmou a p\u0159ed jej\u00edm obrazem&#8230;bude <strong>mu\u010den ohn\u011bm<\/strong> a s\u00edrou&#8230;. a <strong>jeho muka neuhasnou na v\u011bky v\u011bk\u016f a dnem ani noc\u00ed nedojde pokoje<\/strong>&#8230;.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>ZJEVEN\u00cd<\/strong>\u00a019:20<\/span>:<\/strong> \u201eAle \u0161elma byla zajata a s n\u00ed i fale\u0161n\u00fd prorok, kter\u00fd k jej\u00ed cti \u010dinil z\u00e1zra\u010dn\u00e1 znamen\u00ed&#8230; byli <strong>za \u017eiva hozeni do ohniv\u00e9ho jezera<\/strong> <strong>ho\u0159\u00edc\u00edho s\u00edrou<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>ZJEVEN\u00cd<\/strong>\u00a020:10<\/span>:<\/strong> \u201eJejich sv\u016fdce \u010f\u00e1bel byl uvr\u017een do jezera, kde ho\u0159\u00ed s\u00edra a kde je ji\u017e drav\u00e1 \u0161elma i fale\u0161n\u00fd prorok. A budou <strong>tr\u00fdzn\u011bni dnem i noc\u00ed na v\u011bky v\u011bk\u016f<\/strong>.\u201c<\/li>\n<\/ul>\n<ul>\n<li>\n<div align=\"left\"><strong><span style=\"text-decoration: underline;\"><strong>ZJEVEN\u00cd<\/strong>\u00a020:13-15<\/span>:<\/strong> \u201eMo\u0159e vydalo sv\u00e9 mrtv\u00e9, i <strong>smrt a jej\u00ed \u0159\u00ed\u0161e (H\u00e1des<\/strong>)<strong> vydaly sv\u00e9 mrtv\u00e9<\/strong>, a v\u0161ichni byli souzeni podle sv\u00fdch \u010din\u016f. Pak smrt i jej\u00ed \u0159\u00ed\u0161e (H\u00e1des) byly <strong>uvr\u017eeny do ho\u0159\u00edc\u00edho jezera<\/strong>. To je druh\u00e1 smrt: <strong>ho\u0159\u00edc\u00ed jezero<\/strong>. A kdo <strong>nebyl<\/strong> zaps\u00e1n <strong>v knize \u017eivota<\/strong>, byl <strong>uvr\u017een do ho\u0159\u00edc\u00edho jezera<\/strong>.\u201c<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>ZJEVEN\u00cd<\/strong>\u00a021:8<\/span>:<\/strong> \u201eAv\u0161ak zbab\u011blci, nev\u011brn\u00ed, ne\u010dist\u00ed, vrahov\u00e9, cizolo\u017en\u00edci, zakl\u00edna\u010di, modl\u00e1\u0159i a v\u0161ichni lh\u00e1\u0159i najdou sv\u016fj \u00fad\u011bl <strong>v <\/strong>j<strong>eze\u0159e, kde ho\u0159\u00ed ohe\u0148 a s\u00edra<\/strong>. To je ta druh\u00e1 smrt.\u201c<\/li>\n<\/ul>\n<\/div>\n<p align=\"left\"><strong><a id=\"q2b\" name=\"q2b\"><\/a><\/strong><strong><a href=\"#q2a\">2. <strong>Jak v\u00edme, \u017ee tyto popisy pekla nejsou symbolick\u00e9?<\/strong><\/a><\/strong><\/p>\n<div align=\"justify\">\n<blockquote><p>Je\u017e\u00ed\u0161 popsal \u201emuka\u201c v \u201e<em>gehenn\u011b<\/em>\u201c krut\u00fdmi zn\u00e1zorn\u011bn\u00edmi a kritick\u00fdm jazykem. Evidentn\u011b nepova\u017eoval takov\u00e9 m\u00edsto za symbolick\u00e9 a obrazn\u00e9 zn\u00e1zorn\u011bn\u00ed. V\u0161imn\u011bte si n\u00ed\u017ee uveden\u00fdch ver\u0161\u016f:<\/p><\/blockquote>\n<\/div>\n<blockquote>\n<div align=\"justify\">\n<blockquote><p>\u201c&#8230;l\u00e9pe je pro tebe, vejde\u0161-li do \u017eivota zmrza\u010den, ne\u017e abys <strong>\u0161el s <\/strong><strong>ob\u011bma rukama do pekla<\/strong> [<em>gehenny<\/em><em>]<\/em>, do<strong> ohn\u011b neuhasiteln\u00e9ho&#8230;<\/strong>.l\u00e9pe je pro tebe, vejde\u0161-li do Bo\u017e\u00edho kr\u00e1lovstv\u00ed jednook\u00fd, ne\u017e abys byl s ob\u011bma o\u010dima uvr\u017een do <strong>pekla<\/strong> [<em>gehenny<\/em>], kde <strong>jejich \u010derv neum\u00edr\u00e1 a ohe\u0148 nehasne<\/strong>. <strong>Ka\u017ed\u00fd<\/strong> bude <strong>solen ohn\u011bm<\/strong>.\u201c\u2014Marek 9:43, 47-49<\/p><\/blockquote>\n<\/div>\n<p align=\"justify\">Stejn\u011b jako Je\u017e\u00ed\u0161 pou\u017eil siln\u00e9 v\u00fdrazy k vyj\u00e1d\u0159en\u00ed naprost\u00e9 hr\u016fzy pekla, pou\u017eil ve sv\u00fdch p\u0159irovn\u00e1n\u00edch skute\u010dn\u00e9 \u017eivotn\u00ed zku\u0161enosti, aby zn\u00e1zornil duchovn\u00ed pravdy zp\u016fsobem, kter\u00fd dok\u00e1zali jeho poslucha\u010di pochopit. Takov\u00fd byl p\u0159\u00edpad jeho podobenstv\u00ed o boh\u00e1\u010di a Lazarovi v 16. kapitole Luk\u00e1\u0161e. To bylo prvn\u00ed a posledn\u00ed podobenstv\u00ed, ve kter\u00e9m Je\u017e\u00ed\u0161 zm\u00ednil jm\u00e9no jednoho jedince p\u0159i popisu p\u0159\u00edb\u011bhu ze skute\u010dn\u00e9ho \u017eivota. Tento podrobn\u00fd v\u00fdklad posmrtn\u00e9ho \u017eivota ponech\u00e1v\u00e1 m\u00e1lo pochybnost\u00ed o realit\u011b pekla a jeho n\u00e1sledn\u00e9m vlivu na nadchnut\u00ed se pro evangelium.<\/p>\n<p align=\"justify\">Nav\u00edc z P\u00edsma v\u00edme, \u017ee B\u016fh je Bohem l\u00e1sky (1. Jan 4:8) a \u017ee \u201esi nep\u0159eje, aby n\u011bkdo zahynul, ale chce, aby v\u0161ichni dosp\u011bli k pok\u00e1n\u00ed.\u201c\u20142. Petr 3:9 D\u00e1le v\u00edme z P\u00edsma, \u017ee ze sv\u00e9 velik\u00e9 l\u00e1sky k cel\u00e9mu lidstvu B\u016fh \u201edal sv\u00e9ho jedin\u00e9ho Syna, aby \u017e\u00e1dn\u00fd, kdo v n\u011bho v\u011b\u0159\u00ed, nezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd.\u201c\u2014Jan 3:16 Kdyby existoval n\u011bjak\u00fd jin\u00fd zp\u016fsob, jak zachr\u00e1nit lidstvo, Je\u017e\u00ed\u0161 by b\u00fdval nemusel zem\u0159\u00edt, aby usm\u00ed\u0159il na\u0161e h\u0159\u00edchy. (Viz Matou\u0161 26:39)<\/p>\n<p align=\"justify\">Stejn\u011b tak, pokud je \u201epeklo\u201c jenom symbolick\u00fdm obrazem \u00fapln\u00e9 neexistence nebo pokud je obrazn\u00fdm vyj\u00e1d\u0159en\u00edm zni\u010den\u00ed pov\u011bsti \u010dlov\u011bka, kter\u00fd bude \u017e\u00edt d\u00e1l v hanb\u011b, pro\u010d by B\u016fh poslal sv\u00e9ho Syna, aby zaplatil v\u011b\u010dnou cenu za na\u0161e vykoupen\u00ed? <strong>Jestli\u017ee v\u0161ichni, kte\u0159\u00ed zem\u0159ou bez p\u0159<\/strong>i<strong>jet\u00ed v\u00fdkupn\u00e9ho, budou pouze zni\u010deni, a tak nebudou existovat v\u011b\u010dn\u011b, pro\u010d by B\u016fh prost\u011b neza\u010dal znovu nov\u00fdm stvo\u0159en\u00edm \u010dlov\u011bka a nedal by st\u00e1vaj\u00edc\u00edmu stvo\u0159en\u00ed vlastn\u00ed pr\u016fb\u011bh a ukon\u010den\u00ed v neexistenci?<\/strong> B\u016fh p\u0159ece neposlal sv\u00e9ho Syna, aby zem\u0159el za n\u011bjakou jinou \u010d\u00e1st sv\u00e9ho stvo\u0159en\u00ed. (Viz Hebrejc\u016fm 2:16-17) Jestli\u017ee jsou lid\u00e9 podobni zv\u00ed\u0159at\u016fm v tom, \u017ee si po smrti nic neuv\u011bdomuj\u00ed a obr\u00e1t\u00ed se v prach, pro\u010d by B\u016fh poslal sv\u00e9ho Syna, aby zem\u0159el za na\u0161e h\u0159\u00edchy a po celou v\u011b\u010dnost nesl na sv\u00e9m t\u011ble zn\u00e1mky na\u0161eho vykoupen\u00ed? (viz Jan 20:25-28)<\/p>\n<p align=\"justify\">Pravda, m\u016f\u017eeme pouze spekulovat o d\u016fvodu, pro\u010d si B\u016fh zvolil, \u017ee uplatn\u00ed svou nesm\u00edrnou l\u00e1sku, aby za n\u00e1s zaplatil tak vysokou cenu. Kdy\u017e v\u0161ak n\u011bkdo pochop\u00ed existenci doslovn\u00e9ho pekla, a bude se ho stranit, a existenci v\u011b\u010dn\u00e9ho \u017eivota, a z\u00edsk\u00e1 jej, vyj\u00e1d\u0159\u00ed tak cel\u00fd nov\u00fd rozm\u011br v\u00fdznamu Je\u017e\u00ed\u0161ovy v\u00fdkupn\u00ed ob\u011bti za na\u0161e h\u0159\u00edchy, nebo\u0165 v s\u00e1zce bylo mnohem v\u00edce ne\u017e pouh\u00e9 usm\u00ed\u0159en\u00ed Adamova h\u0159\u00edchu a jeho n\u00e1sledn\u00fdch \u00fa\u010dink\u016f na lidskou p\u0159irozenost. Je\u017e\u00ed\u0161ova v\u00fdkupn\u00ed ob\u011b\u0165 zaplatila v\u011b\u010dnou cenu nejen pro vykoupen\u00ed lidstva z proklet\u00ed Moj\u017e\u00ed\u0161ova z\u00e1kona a p\u0159irozenosti Adamova h\u0159\u00edchu, ale zp\u016fsobila i trval\u00e9 usm\u00ed\u0159en\u00ed osobn\u00edch h\u0159\u00edch\u016f ka\u017ed\u00e9ho jednotlivce a vysvobodila n\u00e1s od v\u011b\u010dn\u00fdch muk v pekle.<\/p>\n<p align=\"justify\">\n<\/blockquote>\n<p align=\"justify\"><strong><a id=\"q3b\" name=\"q3b\"><\/a><\/strong><strong><a href=\"#q3a\">3. <strong>Pro\u010d B\u016fh stvo\u0159il peklo?<\/strong><\/a><\/strong><\/p>\n<div align=\"justify\">\n<blockquote><p>Peklo je protikladem v\u0161eho, co je dobr\u00e9, spravedliv\u00e9, \u010dist\u00e9 a svat\u00e9. Proto je peklo pops\u00e1no jako m\u00edsto velik\u00e9 bolesti a utrpen\u00ed. P\u00edsmo vysv\u011btluje, \u017ee v nov\u00fdch nebes\u00edch a na nov\u00e9 zemi bude \u201ep\u0159eb\u00fdvat spravedlnost\u201c (viz 2. Petr 3:13) a \u017ee tam ji\u017e nebude \u201esmrt,\u201c \u201ebolest\u201c a utrpen\u00ed. Kv\u016fli tomu B\u016fh stvo\u0159il peklo jako m\u00edsto, kde budou nav\u017edy zl\u00ed odd\u011bleni od dobr\u00fdch.<\/p><\/blockquote>\n<\/div>\n<blockquote>\n<p align=\"justify\">B\u016fh nestvo\u0159il peklo s \u00famyslem pou\u017e\u00edt jej pro lidstvo. Je\u017e\u00ed\u0161 vysv\u011btlil, \u017ee \u201ev\u011b\u010dn\u00fd ohe\u0148&#8230;je p\u0159ipraven pro \u010f\u00e1bla a jeho and\u011bly.\u201c (Viz Matou\u0161 25:41) Kdy\u017e Satan povstal proti Bohu a strhl s sebou t\u0159etinu Bo\u017e\u00edch and\u011bl\u016f (viz Zjeven\u00ed 12:4), B\u016fh stvo\u0159il peklo, aby ustanovil m\u00edsto, kde m\u016f\u017ee \u010f\u00e1bel, jeho and\u011bl\u00e9 a v\u0161echno, co je zl\u00e9, p\u0159eb\u00fdvat v\u011b\u010dn\u011b odd\u011blen\u00e9 od Boha a jeho dobroty.<\/p>\n<p align=\"justify\">H\u0159\u00edch je jako rakovina \u010di kvas (dro\u017ed\u00ed), je\u017e nakaz\u00ed celou hmotu, ve kter\u00e9 je um\u00edst\u011bna (viz 1. Korin\u0165an\u016fm 5:6). Tak jako mus\u00ed b\u00fdt rakovina odd\u011blena a odstran\u011bna z t\u011bla, aby se nemohla roz\u0161i\u0159ovat ve zbyl\u00e9m t\u011ble, takov\u00e9 je to se h\u0159\u00edchem. B\u016fh je Bohem \u010distoty a svatosti, tud\u00ed\u017e v jeho p\u0159\u00edtomnosti nem\u016f\u017ee b\u00fdt nic ne\u010dist\u00e9ho.<\/p>\n<div align=\"justify\">\n<blockquote><p>\u201eHle, Hospodinova ruka nen\u00ed kr\u00e1tk\u00e1 na spasen\u00ed, jeho ucho nen\u00ed zalehl\u00e9, aby nesly\u0161el. Jsou to pr\u00e1v\u011b <strong>va\u0161e nepravosti, co v\u00e1s odd\u011bluje od va\u0161eho Boha, <\/strong>va\u0161e <strong>h\u0159\u00edchy zahalily jeho tv\u00e1\u0159 p\u0159ed v\u00e1mi, <\/strong>proto nesly\u0161\u00ed.\u201c \u2014Izaj\u00e1\u0161 59:1-2<\/p><\/blockquote>\n<\/div>\n<p align=\"justify\">Proto\u017ee v p\u0159\u00edtomnosti dobr\u00e9ho nem\u016f\u017ee existovat h\u0159\u00edch, ani\u017e by to dobr\u00e9 nenakazil, B\u016fh ustanovil v\u011b\u010dn\u011b trvaj\u00edc\u00ed m\u00edsto, kde m\u016f\u017ee ka\u017ed\u00e1 nesmrteln\u00e1 bytost, kter\u00e1 je prostoupena h\u0159\u00edchem a \u0161patnost\u00ed a kter\u00e1 nebyla o\u010di\u0161t\u011bna Kristovou krv\u00ed, p\u0159eb\u00fdvat ve v\u011b\u010dn\u00e9m odd\u011blen\u00ed od Boha a od v\u0161eho, co je \u010dist\u00e9 a svat\u00e9.<\/p>\n<p align=\"justify\">\n<\/blockquote>\n<p align=\"left\"><strong><a id=\"q4b\" name=\"q4b\"><\/a><a href=\"#q4a\">4. <strong>Jak m\u016f\u017ee miluj\u00edc\u00ed B\u016fh pos\u00edlat lidi do pekla?<\/strong><\/a><\/strong><\/p>\n<div align=\"justify\">\n<blockquote><p>Tato ot\u00e1zka je zav\u00e1d\u011bj\u00edc\u00ed v tom, \u017ee vyjad\u0159uje, \u017ee B\u016fh \u201epos\u00edl\u00e1\u201c lidi do pekla. Jak jsme pr\u00e1v\u011b prob\u00edrali, B\u016fh lidi do pekla nepos\u00edl\u00e1. Je to n\u00e1\u0161 h\u0159\u00edch a na\u0161e \u0161patnost, co zp\u016fsob\u00ed, \u017ee jsme odm\u00edtnuti dokonal\u00fdm a spravedliv\u00fdm krit\u00e9riem Bo\u017e\u00edho svat\u00e9ho z\u00e1kona, a tyto v\u011bci n\u00e1s natolik poskvr\u0148uj\u00ed, \u017ee n\u00e1m nedovol\u00ed vej\u00edt do Bo\u017e\u00ed p\u0159\u00edtomnosti, kde p\u0159eb\u00fdv\u00e1 jeho sl\u00e1va.<\/p><\/blockquote>\n<\/div>\n<blockquote>\n<div align=\"justify\">\n<blockquote><p>\u201eJak je ps\u00e1no: \u2018<strong>nikdo nen\u00ed spr<\/strong><strong>avedliv\u00fd<strong>, nen\u00ed ani jeden<\/strong><\/strong>, nikdo nen\u00ed rozumn\u00fd, nen\u00ed, kdo by hledal Boha&#8230;.\u2019 V\u00edme, \u017ee co z\u00e1kon \u0159\u00edk\u00e1, \u0159\u00edk\u00e1 t\u011bm, kdo jsou pod z\u00e1konem, aby <strong>byla uml\u010dena ka\u017ed\u00e1 \u00fasta<\/strong> a <strong>aby cel\u00fd sv\u011bt byl p\u0159ed Bohem usv\u011bd\u010den z viny<\/strong>. V\u017edy\u0165 ze skutk\u016f z\u00e1kona nebude p\u0159ed n\u00edm nikdo ospravedln\u011bn, nebo\u0165 ze z\u00e1kona poch\u00e1z\u00ed pozn\u00e1n\u00ed h\u0159\u00edchu&#8230;.<strong>v\u0161ichni zh\u0159e\u0161ili a jsou daleko od Bo\u017e\u00ed sl\u00e1vy<\/strong>.\u201c\u2014\u0158\u00edman\u016fm 3:10-11, 19-20, 23<\/p><\/blockquote>\n<\/div>\n<p align=\"justify\">Mus\u00edme poznat, \u017ee B\u016fh je natolik Bohem spravedlnosti a prav\u00e9ho soudu, nakolik je Bohem l\u00e1sky a slitov\u00e1n\u00ed. Stejn\u011b jako nelze sm\u00edsit olej s vodou, ani B\u016fh nem\u016f\u017ee p\u0159ehl\u00ed\u017eet h\u0159\u00edch a dovolit mu, aby p\u0159eb\u00fdval v jeho p\u0159\u00edtomnosti. Proto B\u016fh ve sv\u00e9 l\u00e1sce a ve sv\u00e9m slitov\u00e1n\u00ed poskytl prost\u0159edky, kter\u00e9 mohou jeho soud zcela uspokojit.<\/p>\n<p align=\"justify\">Tak jako je peklo ur\u010deno pro v\u0161echno, co je zl\u00e9 a ni\u010demn\u00e9, tak je B\u016fh ur\u010den pro v\u0161echno, co je spravedliv\u00e9, \u010dist\u00e9 a svat\u00e9. Odm\u00edt\u00e1n\u00edm Boha a jeho zaopat\u0159en\u00ed pro duchovn\u00ed o\u010di\u0161t\u011bn\u00ed, kter\u00e9 je v jeho Synu, se rozhodli ti, ji\u017e skon\u010d\u00ed v pekle, odm\u00edtnout v\u0161echno, co je dobr\u00e9 a spravedliv\u00e9. Tud\u00ed\u017e v soudn\u00fd den B\u016fh pouze potvrd\u00ed rozhodnut\u00ed, kter\u00e9 ji\u017e u\u010dinili a nech\u00e1 je p\u0159eb\u00fdvat ve v\u011b\u010dn\u00e9m trestu, daleko od jeho p\u0159\u00edtomnosti a v\u00fdhod. A tak se stane peklo (kter\u00e9 p\u0159edstavuje ve\u0161kerou bolest, ve\u0161ker\u00e9 tr\u00e1pen\u00ed a ve\u0161kerou ni\u010demnost) v\u011b\u010dn\u011b trvaj\u00edc\u00edm domovem t\u011bch, je\u017e odm\u00edtaj\u00ed Boha.<\/p>\n<div align=\"justify\">\n<blockquote><p><strong>MATOU\u0160 25:46<\/strong>: \u201eA p\u016fjdou do <strong>v\u011b\u010dn\u00fdch muk<\/strong>, ale spravedliv\u00ed do <strong>v\u011b\u010dn\u00e9ho \u017eivota<\/strong>.\u201c\u00a0<a id=\"fn2a\" name=\"fn2a\"><\/a><a href=\"#fn2b\">2.<\/a><\/p><\/blockquote>\n<\/div>\n<\/blockquote>\n<p align=\"left\"><strong><a id=\"q5b\" name=\"q5b\"><\/a><a href=\"#q5a\">5. <strong>Je-li peklo trestem za h\u0159\u00edchy sp\u00e1chan\u00e9 b\u011bhem smrtelnosti, pro\u010d trv\u00e1 v\u011b\u010dn\u011b?<\/strong><\/a><\/strong><\/p>\n<div align=\"justify\">\n<blockquote><p>Probrali jsme, \u017ee peklo je opakem v\u0161eho, co je dobr\u00e9, svat\u00e9, \u010dist\u00e9 a ctnostn\u00e9. Je to m\u00edsto, kter\u00e9 B\u016fh vymezil pro ne\u010dist\u00e9 nesmrteln\u00e9 bytosti, aby tam p\u0159eb\u00fdvaly ve v\u011b\u010dn\u00e9 odd\u011blenosti od n\u011bho a od jeho svat\u00e9 p\u0159\u00edtomnosti. Proto\u017ee jsme byli stvo\u0159eni s nesmrtelnou du\u0161\u00ed, kter\u00e1 po fyzick\u00e9 smrti nad\u00e1le existuje (viz Matou\u0161 10:28), sv\u016fj v\u011b\u010dn\u00fd \u00fad\u011bl str\u00e1v\u00edme bu\u010f v Bo\u017e\u00ed p\u0159\u00edtomnosti anebo ve v\u011b\u010dn\u00e9m pekle daleko od Bo\u017e\u00ed p\u0159\u00edtomnosti. Jeliko\u017e Bo\u017e\u00ed spravedliv\u00e1 svatost nikomu nedovol\u00ed p\u0159ijmout jeho l\u00e1sku a slitov\u00e1n\u00ed, pokud osobn\u011b nep\u0159ijme usmi\u0159uj\u00edc\u00ed ob\u011b\u0165 Je\u017e\u00ed\u0161e Krista za h\u0159\u00edch, ti, kte\u0159\u00ed odm\u00edtaj\u00ed nab\u00eddku duchovn\u00edho o\u010di\u0161t\u011bn\u00ed v Kristu, v kone\u010dn\u00e9m d\u016fsledku u\u010dinili osobn\u00ed rozhodnut\u00ed p\u0159eb\u00fdvat ve v\u011b\u010dn\u00e9m odd\u011blen\u00ed od Boha. Z toho d\u016fvodu je peklo pops\u00e1no jako sou\u017een\u00ed, kter\u00e9 bude trvat v\u011b\u010dn\u011b.<\/p><\/blockquote>\n<\/div>\n<blockquote>\n<p align=\"justify\">Docela \u010dasto ti, kte\u0159\u00ed bojuj\u00ed s p\u0159edstavou v\u011b\u010dn\u011b trvaj\u00edc\u00edho pekla, tak \u010din\u00ed, proto\u017ee nech\u00e1pou v\u011b\u010dn\u00fd d\u016fsledek h\u0159\u00edchu. Na\u0161e omezen\u00e1 mysl nedok\u00e1\u017ee pochopit rozs\u00e1hlou propast, kterou B\u016fh p\u0159emostil, aby vykoupil lidstvo. Samotn\u00fd B\u016fh, jen\u017e v\u011b\u010dn\u011b p\u0159eb\u00fdv\u00e1 mimo \u010das, prostor a stvo\u0159en\u00e9 v\u011bci, ve\u0161el mezi sv\u00e9 stvo\u0159en\u00ed, kdy\u017e se narodil jako \u010dlov\u011bk v osob\u011b sv\u00e9ho Syna, Je\u017e\u00ed\u0161e Krista. Omezil s\u00e1m sebe na vymezenost sv\u00e9ho stvo\u0159en\u00ed a zakusil v\u0161echny meze lidsk\u00e9 slabosti. Je\u017e\u00ed\u0161 zem\u0159el nesnesitelnou smrt\u00ed za v\u0161echny na\u0161e minul\u00e9, sou\u010dasn\u00e9 a budouc\u00ed h\u0159\u00edchy. A tak na sv\u00e9m lidsk\u00e9m t\u011ble Je\u017e\u00ed\u0161 nav\u017edy ponese zn\u00e1mky na\u0161eho vykoupen\u00ed. (Viz Jan 2:18-22; 20:25-27; Luk\u00e1\u0161 24:39-40) <strong>A stejn\u011b jako jizvy na\u0161eho vykoupen\u00ed budou trvat v\u011b\u010dn\u011b, tak trestem pro ka\u017ed\u00e9ho, kdo odm\u00edt\u00e1 Bo\u017e\u00ed dar spasen\u00ed, bude v\u011b\u010dn\u011b trvaj\u00edc\u00ed trest a odd\u011blen\u00ed od Boha.<\/strong><\/p>\n<p align=\"justify\">Sv\u011bdkov\u00e9 Jehovovi, kte\u0159\u00ed pop\u00edraj\u00ed p\u0159edstavu doslovn\u00e9ho \u201epekla,\u201c \u010dasto zd\u016fvod\u0148uj\u00ed biblick\u00e9 texty na toto t\u00e9ma tvrzen\u00edm, \u017ee pouze symbolizuj\u00ed \u201ezni\u010den\u00ed\u201c \u00fapln\u00fdm \u201eodstran\u011bn\u00edm\u201c lidsk\u00e9 du\u0161e p\u0159i rozsudku. Av\u0161ak ve skute\u010dnosti my\u0161lenka sv\u011bdk\u016f Jehovov\u00fdch ohledn\u011b \u201eodstran\u011bn\u00ed\u201c vede k <strong>vyh\u00fdb\u00e1n\u00ed se soudu<\/strong>, sp\u00ed\u0161e ne\u017e ke spravedliv\u00e9 odplat\u011b za <strong>r\u016fzn\u00e9 stupn\u011b h\u0159\u00edchu<\/strong>. Jestli\u017ee \u201eodstran\u011bn\u00ed\u201c lidsk\u00e9 du\u0161e a nep\u0159ijet\u00ed n\u011bjak\u00e9ho \u010dlov\u011bka po smrti m\u00e1 znamenat tot\u00e9\u017e co spravedliv\u00fd soud, nab\u00edz\u00ed se ot\u00e1zka, jak tento typ soudu bude \u201emu\u010den\u00edm,\u201c kdy\u017e v dne\u0161n\u00ed dob\u011b lid\u00e9 \u010dasto p\u00e1chaj\u00ed v tomto \u017eivot\u011b sebevra\u017edu, aby \u201eunikli\u201c z reality.<\/p>\n<p align=\"justify\"><strong>A krom\u011b toho, kdyby bylo odstran\u011bn\u00ed trval\u00fdm Bo\u017e\u00edm rozsudkem pro ty, kte\u0159\u00ed ho odm\u00edtaj\u00ed, jak by mohl b\u00fdt tento druh rozsudku spravedliv\u00fd, kdy\u017e zach\u00e1z\u00ed se v\u0161emi stejn\u011b \u2014 bez ohledu na to, jak\u00fdm \u017eivotem \u017eili zde na zemi?<\/strong> Jak by mohl b\u00fdt B\u016fh spravedliv\u00fd, kdyby dovolil, aby n\u011bkdo, kdo \u017eil relativn\u011b mor\u00e1ln\u011b, podstoupil stejn\u00fd rozsudek \u201eodstran\u011bn\u00ed\u201c jako \u010dlov\u011bk podobn\u00fd Adolfu Hitlerovi, kter\u00fd zabil b\u011bhem sv\u00e9ho nacistick\u00e9ho re\u017eimu p\u0159es 6 milion\u016f \u017eid\u016f?<\/p>\n<p align=\"justify\">Jak je patrn\u00e9, takov\u00e9 zd\u016fvod\u0148ov\u00e1n\u00ed po\u0161kozuje Bo\u017e\u00ed spravedliv\u00e9 vlastnosti, proto\u017ee tyto vlastnosti potom neobstoj\u00ed ve zkou\u0161ce nestrann\u00fdch m\u011b\u0159\u00edtek soudu. P\u00edsmo jasn\u011b u\u010d\u00ed, nejen, \u017ee je peklo doslovn\u00fdm m\u00edstem muk, ale tak\u00e9 \u017ee budou stupn\u011b trestu zalo\u017een\u00e9 na v\u00fd\u0161i h\u0159\u00edchu v tomto \u017eivot\u011b. Na z\u00e1v\u011br se pt\u00e1me sv\u011bdk\u016f Jehovov\u00fdch, <strong>pro\u010d P\u00edsmo mluv\u00ed o stupn\u00edch<strong> trestu, pokud \u201ezni\u010den\u00ed\u201c \u201ev\u011b\u010dn\u011b trvaj\u00edc\u00edm ohn\u011bm,\u201c o kter\u00e9m mluv\u00ed P\u00edsmo, vskutku znamen\u00e1 \u201eodstran\u011bn\u00ed\u201c?<\/strong><\/strong> Nikdo nem\u016f\u017ee obdr\u017eet n\u011bjak\u00fd stupe\u0148 odstran\u011bn\u00ed, \u017ee?<\/p>\n<div align=\"justify\">\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>LUK\u00c1\u0160 <\/strong>10:12, 14<\/span>:<\/strong> \u201ePrav\u00edm v\u00e1m, \u017ee Sodom\u011b bude v onen den <strong>leh\u010deji<\/strong> ne\u017e tomu m\u011bstu&#8230;.Ale T\u00fdru a Sid\u00f3nu bude na soudu <strong>leh\u010deji<\/strong> ne\u017e v\u00e1m.\u201c<\/li>\n<\/ul>\n<ul>\n<li><strong><span style=\"text-decoration: underline;\"><strong>HEBREJC\u016eM<\/strong>\u00a010:26-27, 29, 31<\/span>:<\/strong> \u201eJestli\u017ee sv\u00e9voln\u011b h\u0159e\u0161\u00edme&#8230;nem\u016f\u017eeme po\u010d\u00edtat s \u017e\u00e1dnou ob\u011bt\u00ed za h\u0159\u00edchy, ale jen s<strong> hrozn\u00fdm soudem<\/strong>, a <strong>\u017e\u00e1rem ohn\u011b<\/strong>, kter\u00fd <strong>str\u00e1v\u00ed Bo\u017e\u00ed odp\u016frce<\/strong>&#8230;. Pomyslete, o\u010d <strong>hrozn\u011bj\u0161\u00edho trestu<\/strong> si zaslou\u017e\u00ed ten, kdo zneuct\u00ed Bo\u017e\u00edho Syna&#8230;. A jinde: \u2018P\u00e1n bude soudit sv\u016fj lid.\u2019 Je hrozn\u00e9 upadnout do ruky \u017eiv\u00e9ho Boha.\u201c<\/li>\n<\/ul>\n<\/div>\n<\/blockquote>\n<p align=\"left\"><strong><strong style=\"margin: 0px; padding: 0px; color: #333333; font-family: Arial; font-size: 13px; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 18.65625px; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff;\">V\u00cdCE INFORMAC\u00cd VIZ:<\/strong><\/strong><\/p>\n<p style=\"padding-left: 30px;\" align=\"left\"><img decoding=\"async\" src=\"https:\/\/witforjesus.org\/images\/bullets.jpg\" alt=\"bullets\" \/> <a title=\"\u017dij\u00ed lidsk\u00e1 du\u0161e a lidsk\u00fd duch v\u011b\u010dn\u011b?\" href=\"https:\/\/www.4jehovah.org\/cs\/ziji-lidska-duse-a-lidsky-duch-vecne\/\"><strong>DU\u0160E \u2013 Jsou lidsk\u00e1 du\u0161e a lidsk\u00fd duch nesmrteln\u00fdmi?<\/strong><\/a><\/p>\n<p align=\"left\">========<\/p>\n<p align=\"left\"><a id=\"fn1b\" name=\"fn1b\"><\/a><a href=\"#fn1a\">1.<\/a> Pokud nen\u00ed uvedeno jinak, jsou ve\u0161ker\u00e9 citace P\u00edsma z <em>Ekumenick\u00e9ho p\u0159ekladu Bible. <\/em>A\u010dkoli Matou\u0161 10:28 tvrd\u00ed, \u017ee \u201edu\u0161e\u201c m\u016f\u017ee b\u00fdt \u201ezahubena,\u201c \u0159eck\u00e9 slovo <em>apollymi<\/em>(?\u03c0?\u03bb\u03bb\u03c5\u03bc\u03b9) p\u0159elo\u017een\u00e9 jako <em>\u201e<\/em>zahubena\u201c neznamen\u00e1 neexistenci, ale znamen\u00e1 \u201euhynout\u201c ve smyslu \u201ezni\u010dit, ztratit, ne ve smyslu existence, ale ve smyslu pocitu blaha.\u201d\u2014<em>Vines Complete Expository Dictionary of Biblical Words,<\/em> 1977, str. 164<br \/>\n<a id=\"fn1b2\" name=\"fn2b\"><\/a><a href=\"#fn2a\">2.<\/a>\u00a0Pro informace, pro\u010d v\u011bt\u0161ina Bibl\u00ed p\u0159ekl\u00e1d\u00e1 \u0159eck\u00e9 slovo<em> kolasis <\/em>v Matou\u0161i 25:46 v\u00fdrazem \u201emuka,\u201c a nikoli \u201eod\u0159\u00edznut\u00ed\u201c jako <em>P\u0159eklad nov\u00e9ho sv\u011bta<\/em>, viz n\u00e1sleduj\u00edc\u00ed \u010dl\u00e1nek: <a title=\"OT\u00c1ZKA: Je peklo skute\u010dn\u00e9 a je lidsk\u00e1 du\u0161e nesmrteln\u00e1?\" href=\"https:\/\/www.4jehovah.org\/cs\/5a-otazka-je-peklo-skutecne-a-je-lidska-duse-nesmrtelna\/\">OT\u00c1ZKA: Je peklo skute\u010dn\u00e9 a je lidsk\u00e1 du\u0161e nesmrteln\u00e1?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>BUDE B\u016eH TRESTAT LIDI V PEKLE V\u011a\u010cN\u011a?\u00a0&#8211;\u00a0Peklo \u2013 Pro\u010d v n\u011bj v\u011b\u0159it? Sv\u011bdkov\u00e9 Jehovovi, Mormoni a dal\u0161\u00ed n\u00e1bo\u017eensk\u00e9 skupiny pop\u00edraj\u00ed my\u0161lenku, \u017ee existuje doslovn\u00e9 \u201epeklo,\u201c kde budou v\u0161ichni, kte\u0159\u00ed odm\u00edtaj\u00ed Je\u017e\u00ed\u0161e Krista, na v\u011bky mu\u010deni ohn\u011bm. Ptaj\u00ed se, jak by mohl \u201emiluj\u00edc\u00ed B\u016fh\u201c poslat lidi na takov\u00e9 m\u00edsto, kde nen\u00ed \u017e\u00e1dn\u00e1 nad\u011bje na ukon\u010den\u00ed muk&#8230;.<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[107,231],"tags":[606,260],"class_list":["post-12597","post","type-post","status-publish","format-standard","hentry","category-biblicke-odpovedi","category-vira-svedku-jehovovych","tag-duse-a-peklo","tag-zivot-po-smrti","wpcat-107-id","wpcat-231-id"],"_links":{"self":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/comments?post=12597"}],"version-history":[{"count":6,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12597\/revisions"}],"predecessor-version":[{"id":18643,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12597\/revisions\/18643"}],"wp:attachment":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media?parent=12597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/categories?post=12597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/tags?post=12597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}