{"id":12218,"date":"2014-03-03T09:35:10","date_gmt":"2014-03-03T16:35:10","guid":{"rendered":"https:\/\/www.4jehovah.org\/?p=12218"},"modified":"2014-05-04T14:26:16","modified_gmt":"2014-05-04T21:26:16","slug":"bozstvi-jezise-krista","status":"publish","type":"post","link":"https:\/\/www.4jehovah.org\/cs\/bozstvi-jezise-krista\/","title":{"rendered":"Bo\u017estv\u00ed Je\u017e\u00ed\u0161e Krista"},"content":{"rendered":"<p><strong><strong><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" style=\"margin: 10px;\" src=\"https:\/\/witforjesus.org\/images\/jwarticles\/wt-jesus.jpg\" alt=\"Who is Jesus?\" width=\"337\" height=\"282\" \/><\/strong><\/strong> <b>BO\u017dSTV\u00cd JE\u017d\u00cd\u0160E KRISTA<\/b><\/strong><strong><br \/>\n<\/strong><\/p>\n<div id=\"gt-res-content\">\n<div dir=\"ltr\"><strong>SHRNUT\u00cd<\/strong><\/div>\n<\/div>\n<blockquote>\n<p style=\"text-align: left;\"><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic1a\" name=\"topic1a\"><\/a><a href=\"#topic1b\"><strong>1. DEFINICE \u201eTROJICE\u201c<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic2a\" name=\"topic2a\"><\/a><a href=\"#topic2b\"><strong>2. POCH\u00c1Z\u00cd U\u010cEN\u00cd O \u201eTROJICI\u201c Z POHANSTV\u00cd?<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic3a\" name=\"topic3a\"><\/a><a href=\"#topic3b\"><strong>3. P\u0158EDNIKAJ\u0160T\u00cd OTCOV\u00c9 A NAUKA O TROJICI:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic4a\" name=\"topic4a\"><\/a><a href=\"#topic4b\"><strong>4. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0 \u201eJe\u017e\u00ed\u0161 Kristus, Bo\u017e\u00ed Syn, je Bohem i \u010clov\u011bkem.\u201c<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic5a\" name=\"topic5a\"><\/a><a href=\"#topic5b\"><strong>5. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eSyn je jen z Otce: neu\u010din\u011bn\u00fd, nestvo\u0159en\u00fd, ale zrozen\u00fd.\u2026\u201c<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a name=\"topic6a\"><\/a><a href=\"#topic6b\"><strong>6. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eRoven Otci podle bo\u017estv\u00ed, ale men\u0161\u00ed ne\u017e Otec podle lidstv\u00ed.\u201c<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic7a\" name=\"topic7a\"><\/a><a href=\"#topic7b\"><strong>7. JE\u017d\u00cd\u0160OVI SE DOST\u00c1V\u00c1 UCT\u00cdV\u00c1N\u00cd SPOLE\u010cN\u011a S OTCEM:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic8a\" name=\"topic8a\"><\/a><a href=\"#topic8b\"><strong>8. JE\u017d\u00cd\u0160 VKL\u00c1D\u00c1 SV\u00c9 JM\u00c9NO NA BO\u017d\u00cdHO DUCHA SVAT\u00c9HO:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic9a\" name=\"topic9a\"><\/a><a href=\"#topic9b\"><strong>9. JE\u017d\u00cd\u0160 M\u00c1 AUTORITU ODPOU\u0160T\u011aT H\u0158\u00cdCHY:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic10a\" name=\"topic10a\"><\/a><a href=\"#topic10b\"><strong>10.\u00a0JE\u017d\u00cd\u0160 M\u00c1 AUTORITU D\u00c1T V\u011a\u010cN\u00dd \u017dIVOT:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic11a\" name=\"topic11a\"><\/a><a href=\"#topic11b\"><strong>11. JE\u017d\u00cd\u0160 JE VELK\u00dd B\u016eH A ZACHR\u00c1NCE:<\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"topic12a\" name=\"topic12a\"><\/a><a href=\"#topic12b\"><strong>12. <b>JE\u017d\u00cd\u0160 JE V\u0160EMOHOUC\u00cdM JEHOVOU:<\/b><\/strong><\/a><\/span><\/span><br \/>\n<span style=\"color: #0000ff;\">\u00a0<!--more--><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: left;\"><a id=\"topic1b\" name=\"topic1b\"><\/a><a href=\"#topic1a\"><strong>1. DEFINICE \u201eTROJICE\u201c:<br \/>\n<\/strong><\/a><\/p>\n<p style=\"text-align: justify;\">\u201eAbychom ani <b>nezam\u011b\u0148ovali<\/b> osoby, ani <b>neodd\u011blovali<\/b> podstatu. <b>Jin\u00e1<\/b> je toti\u017e osoba Otce, <b>jin\u00e1<\/b> osoba Syna, <b>jin\u00e1 <\/b>osoba Ducha svat\u00e9ho\u2026.Tak je B\u016fh Otec, B\u016fh Syn a B\u016fh Duch svat\u00fd. A p\u0159ece <b>nejsou t\u0159i bohov\u00e9<\/b>, ale jen <b>jedin\u00fd<\/b> B\u016fh\u2026<b>Syn<\/b> <b>je jen z Otce<\/b>, neu\u010din\u011bn\u00fd, nestvo\u0159en\u00fd, ale <b>zrozen\u00fd<\/b>.\u2026Je toti\u017e spr\u00e1vn\u00e1 v\u00edra, abychom v\u011b\u0159ili a vyzn\u00e1vali, \u017ee n\u00e1\u0161 P\u00e1n <b>Je\u017e\u00ed\u0161 Kristus<\/b>, <b>Bo\u017e\u00ed Syn<\/b>, je Bohem i \u010dlov\u011bkem.\u2026.Je <b>roven<\/b> Otci podle bo\u017estv\u00ed, ale <b>men\u0161\u00ed<\/b> ne\u017e Otec podle lidstv\u00ed.\u201c\u2014<i> Athanasiovo vyzn\u00e1n\u00ed<\/i><\/p>\n<ul>\n<li>Ne <b>MODALISMUS: <\/b>t\u0159i osoby v\u00a0jedn\u00e9 osob\u011b<\/li>\n<li>Ne <b>TRITHEISMUS:<\/b> t\u0159i Bozi v\u00a0jednom Bohu<\/li>\n<li>Jsou to <b>t\u0159i <\/b>odli\u0161n\u00e9 <b>osoby <\/b>v\u00a0<b>jednom Bohu<\/b>.<\/li>\n<\/ul>\n<p><strong><b>4 Pil\u00ed\u0159e u\u010den\u00ed o Trojici:<\/b><br \/>\n<\/strong><\/p>\n<ul>\n<li>Otec je nazv\u00e1n Bohem v\u00a01. Petr 1:2<\/li>\n<li>Syn je nazv\u00e1n Bohem v Jan 20:28<\/li>\n<li>Duch svat\u00fd je nazv\u00e1n Bohem ve Skutc\u00edch 5:3-4<\/li>\n<li>Existuje pouze <b>jeden <\/b>prav\u00fd <b>B\u016fh<\/b> \u2014 Jan 17:3<\/li>\n<\/ul>\n<p><a id=\"topic2b\" name=\"topic2b\"><\/a><strong><a href=\"#topic2a\">2. POCH\u00c1Z\u00cd U\u010cEN\u00cd O \u201eTROJICI\u201c Z POHANSTV\u00cd?<br \/>\n<\/a><\/strong><\/p>\n<table style=\"width: 100%;\" border=\"1\" cellspacing=\"3\" cellpadding=\"3\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\">\n<p style=\"text-align: justify;\">V publikaci o Trojici, kterou vydala Str\u00e1\u017en\u00e1 v\u011b\u017e, Spole\u010dnost cituje r\u016fzn\u00e9 jednotlivce, aby se pokusila dok\u00e1zat, \u017ee u\u010den\u00ed o Trojici proniklo do k\u0159es\u0165anstv\u00ed z pohanstv\u00ed. Prohla\u0161uje: \u201eHistorik <b>Will Durant<\/b> poznamenal: &#8218;K\u0159es\u0165anstv\u00ed pohanstv\u00ed nezni\u010dilo; p\u0159ijalo je za vlastn\u00ed.\u2026\u2019 \u201d\u2014<i>M\u011bl bys v\u011b\u0159it v Trojici?,<\/i> str. 11<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\">V kontextu t\u00e9to citace Will Durant \u0159ekl:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201eZd\u00e1 se neuv\u011b\u0159iteln\u00e9, \u017ee Apokalypsa a \u010dtvrt\u00e9 evangelium by m\u011bly poch\u00e1zet od t\u00e9ho\u017e pisatele. Apokalypsa je \u017eidovskou poezi\u00ed, \u010dtvrt\u00e9 evangelium je<b> \u0159eckou filosofi\u00ed<\/b>.\u2026 Tak jako Philo, vzd\u011blan\u00fd v \u0159eck\u00fdch \u00favah\u00e1ch, c\u00edtil pot\u0159ebu p\u0159eformulovat judaismus\u00a0 do podoby p\u0159ijateln\u00e9 pro \u0158eky, kte\u0159\u00ed miluj\u00ed logiku, tak i <b>Jan<\/b>\u2026usiloval, aby dal\u00a0 <b>\u0159eck\u00fd filozofick\u00fd n\u00e1dech <\/b>mystick\u00e9mu \u017eidovsk\u00e9mu u\u010den\u00ed, \u017ee Bo\u017e\u00ed Moudrost je \u017eivouc\u00ed bytost\u00ed, a k\u0159es\u0165ansk\u00e9mu u\u010den\u00ed, \u017ee Je\u017e\u00ed\u0161 je Mesi\u00e1\u0161. A\u0165 ji\u017e z\u00e1m\u011brn\u011b \u010di nikoli, pokra\u010doval v <b>Pavlov\u011b d\u00edle<\/b> <b>odd\u011blen\u00ed<\/b> k\u0159es\u0165anstv\u00ed od judaismu.\u2026Nyn\u00ed\u00a0 ho <b>pohansk\u00fd sv\u011bt<\/b>\u2014dokonce i antisemitsk\u00fd sv\u011bt\u2014mohl p\u0159ijmout za vlastn\u00ed. K\u0159es\u0165anstv\u00ed pohanstv\u00ed nezni\u010dilo; p\u0159ijalo je za vlastn\u00ed.\u201c\u2014<i>P\u0159\u00edb\u011bh civilizace: III. \u010c\u00e1st, C\u00e9sar a Kristus,<\/i> str. 594-595 (angl.)<\/p>\n<\/blockquote>\n<p class=\"style1\"><span style=\"color: #0000ff;\"><em><strong>ZEPTEJTE SE SV\u011aDK\u016e JEHOVOV\u00ddCH<\/strong><\/em> <\/span><\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\">V\u011b\u0159\u00ed\u0161, \u017ee pisatel\u00e9 Bible, jako Jan a Pavel, za\u0159adili do sv\u00fdch d\u011bl \u201e\u0159eckou filosofii,\u201c proto\u017ee pou\u017e\u00edvali v\u00fdrazy a my\u0161lenky, kter\u00e9 se shodovaly s t\u00edm, co nach\u00e1z\u00edme ve fale\u0161n\u00e9m pohansk\u00e9m n\u00e1bo\u017eenstv\u00ed? Souhlas\u00ed\u0161 s t\u00edmto historikem, kter\u00e9ho cituje Str\u00e1\u017en\u00e1 v\u011b\u017e? V\u011b\u0159\u00ed\u0161, \u017ee Bible \u010derp\u00e1\u00a0 k\u0159es\u0165anstv\u00ed z pohanstv\u00ed a \u017ee k\u0159es\u0165anstv\u00ed \u201ep\u0159ijalo za vlastn\u00ed\u201c pohanstv\u00ed, proto\u017ee Bible poch\u00e1z\u00ed z pohanstv\u00ed?<\/div>\n<\/li>\n<li>\n<div style=\"text-align: justify;\">Pokud ne, pro\u010d potom Spole\u010dnost zakl\u00e1d\u00e1 sv\u016fj postoj ohledn\u011b \u00fadajn\u00e9ho \u201epohansk\u00e9ho\u201d p\u016fvodu Trojice na prohl\u00e1\u0161en\u00ed \u010dlov\u011bka, kter\u00fd v\u011b\u0159il, \u017ee Bible je zdrojem pohansk\u00e9ho u\u010den\u00ed v k\u0159es\u0165anstv\u00ed?<\/div>\n<\/li>\n<\/ul>\n<table style=\"width: 100%;\" border=\"1\" cellspacing=\"3\" cellpadding=\"3\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\">\n<div style=\"text-align: justify;\">\u201eA\u00a0Siegfried Morenz v\u00a0knize <i>Egyptsk\u00e9<\/i> <i>n\u00e1bo\u017eenstv\u00ed<\/i> poznamen\u00e1v\u00e1: \u2018Trojic\u00ed se velmi zab\u00fdvali egypt\u0161t\u00ed teologov\u00e9\u2026<b>T\u0159i bohov\u00e9 <\/b>se spojuj\u00ed a\u00a0jedn\u00e1 se s\u00a0nimi jako s<b>\u00a0jednou bytost\u00ed<\/b>, kter\u00e1 je oslovov\u00e1na v\u00a0jednotn\u00e9m \u010d\u00edsle. Tak<b> <\/b>m\u00e1 duchovn\u00ed s\u00edla egyptsk\u00e9ho n\u00e1bo\u017eenstv\u00ed p\u0159\u00edmou spojitost s\u00a0k\u0159es\u0165anskou teologi\u00ed.\u201c \u2014<i>M\u011bl bys v\u011b\u0159it v Trojici?,<\/i> str. 11<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\">Siegfried Morenz vlastn\u011b u\u010d\u00ed, \u017ee:<\/p>\n<blockquote>\n<p style=\"text-align: justify;\">\u201e\u2026nauka o stvo\u0159en\u00ed sv\u011bta \u2026byla jedn\u00edm z <b>hlavn\u00edch<\/b> prvk\u016f v egyptsk\u00e9 kosmogonii.\u2026M\u00e9n\u011b d\u016fle\u017eit\u00fd, av\u0161ak snadn\u011bji pochopiteln\u00fd, je <b>vliv<\/b> <b>egyptsk\u00fdch<\/b> soudn\u00edch z\u00e1pis\u016f na liter\u00e1rn\u00ed formu izraelsk\u00fdch z\u00e1pis\u016f o <b>Davidovi a \u0160olomounovi<\/b>.\u2026<b>Izaj\u00e1\u0161\u016fv<\/b> zn\u00e1m\u00fd v\u00fd\u010det jmen pro Kn\u00ed\u017eete pokoje.\u2026je pravd\u011bpodobn\u011b odvozen z p\u011btin\u00e1sobn\u00e9ho titulov\u00e1n\u00ed <b>egyptsk\u00e9ho<\/b> kr\u00e1le.\u2026<b>Jin\u00e9 pas\u00e1\u017ee<\/b> v\u0161ak lze prohl\u00e1sit za <b>inspirovan\u00e9 Egyptem<\/b>: nap\u0159\u00edklad egyptsk\u00e9\u2026v\u00fd\u010dty pozn\u00e1n\u00ed, kter\u00e9 byly <b>zalo\u017eeny<\/b> na <b>p\u0159\u00edslov\u00edch<\/b>, je\u017e vyslovil kr\u00e1l \u0160alomoun.\u2026n\u00e1bo\u017eensk\u00e9 formy zem\u011b okol\u00ed Nilu m\u011bly tak\u00e9 vliv na Nov\u00fd z\u00e1kon, a t\u00edm i na ran\u00e9 k\u0159es\u0165anstv\u00ed.\u2026pojet\u00ed, \u017ee \u00fadaje v Nov\u00e9m z\u00e1kon\u011b byly p\u0159evzaty <b>p\u016fvodn\u011b z Egypta<\/b>, <b>Je\u017e\u00ed\u0161ovo podobenstv\u00ed<\/b> o boh\u00e1\u010di a Lazarovi.\u2026spojen\u00ed lodi a jazyka v <b>Epi\u0161tole sv. Jakuba<\/b>, kter\u00e9 je <b>p\u016fvodn\u011b egyptsk\u00e9<\/b>.\u00a0 <b>\u0158\u00edman\u016fm<\/b>: p\u0159\u00edslove\u010dn\u00e9 \u2018\u0159e\u017eav\u00e9 uhl\u00edky\u2019, kter\u00e9 maj\u00ed b\u00fdt nahrnuty na hlavu nep\u0159\u00edtele &#8211; <b>odvozeny<\/b> z pozdn\u011b egyptsk\u00e9ho kaj\u00edcn\u00e9ho ritu\u00e1lu.\u2026prohl\u00e1\u0161en\u00ed\u2026 \u2018<b>B\u016fh je Jeden<\/b>\u2019\u2026je <b>odvozeno<\/b> z pou\u017e\u00edv\u00e1n\u00ed p\u0159i bohoslu\u017eb\u011b Sarapisovi.\u2026a to zase poch\u00e1z\u00ed z ran\u011b egyptsk\u00e9 teologick\u00e9 formy: \u2018<b>Jeden je Amon<\/b>.\u2019 \u201d\u2014<i> Egyptsk\u00e9 n\u00e1bo\u017eenstv\u00ed, <\/i>1973,<i> <\/i>str. 251-254 (angl.)<\/p>\n<\/blockquote>\n<p class=\"style1\" style=\"color: #0000ff;\"><em><strong>ZEPTEJTE SE SV\u011aDK\u016e JEHOVOV\u00ddCH<\/strong><\/em><\/p>\n<ul>\n<li>\n<div class=\"style1\" style=\"text-align: justify;\">V\u011b\u0159\u00ed\u0161, \u017ee \u201enauka o stvo\u0159en\u00ed sv\u011bta\u201c byla odvozena z \u201eegyptsk\u00e9 kosmogonie\u201c? V\u011b\u0159\u00ed\u0161, \u017ee izraelsk\u00fd \u201ez\u00e1pis o Davidovi a \u0160alomounovi\u201c byl odvozen z \u201eegyptsk\u00fdch soudn\u00edch z\u00e1pis\u016f\u201c? A co Je\u017e\u00ed\u0161ovo \u201epodobenstv\u00ed o boh\u00e1\u010di a Lazarovi\u201c a Jakubovo \u201espojen\u00ed lodi a jazyka,\u201c co\u017e je toto\u017en\u00e9 s n\u00e1bo\u017eensk\u00fdm pojet\u00edm Egypta, je\u017e existovalo p\u0159ed z\u00e1pisem t\u011bchto biblick\u00fdch my\u0161lenek?<\/div>\n<\/li>\n<li>\n<div class=\"style1\" style=\"text-align: justify;\">M\u00e1me tvrdit, \u017ee tato pojet\u00ed v Bibli maj\u00ed sv\u016fj p\u016fvod v pohansk\u00e9m fale\u0161n\u00e9m n\u00e1bo\u017eenstv\u00ed, jen proto, \u017ee tato pojet\u00ed existovala p\u0159ed uveden\u00edm t\u011bchto my\u0161lenek v P\u00edsmu? M\u00e1me tvrdit, \u017ee biblick\u00e9 u\u010den\u00ed: \u201eB\u016fh je Jeden\u201c je \u201eodvozeno\u201c z \u201eran\u011b egyptsk\u00e9 teologick\u00e9 formy: \u2018Jeden je Amon\u2019,\u201d proto\u017ee existovalo v t\u00e9to pohansk\u00e9 kultu\u0159e p\u0159edt\u00edm, ne\u017e Moj\u017e\u00ed\u0161 napsal Exodus a Deuteronomium?<\/div>\n<\/li>\n<li>\n<div class=\"style1\" style=\"text-align: justify;\">Jak se tedy pak d\u00e1 obh\u00e1jit tvrzen\u00ed, \u017ee u\u010den\u00ed o Trojici je odvozeno z pohanstv\u00ed jen proto, \u017ee podobn\u00e1 pojet\u00ed existovala v pohansk\u00e9 kultu\u0159e p\u0159ed formulac\u00ed k\u0159es\u0165ansk\u00fdch vyzn\u00e1n\u00ed\u2014jako je vyzn\u00e1n\u00ed Athanasiovo?<\/div>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">U\u017e jsi n\u011bkdy vid\u011bl fale\u0161nou t\u0159\u00edkorunu? Z\u0159ejm\u011b proto, \u017ee \u017e\u00e1dn\u00e1 \u010desk\u00e1 t\u0159\u00edkoruna neexistuje, bylo by p\u00e1tr\u00e1n\u00ed po fale\u0161n\u00e9 t\u0159\u00edkorun\u011b marn\u00e9, nebo\u0165 by se dala snadno odhalit. Proto\u017ee \u00fa\u010delem pad\u011blku je oklamat lidi, aby pova\u017eovali pad\u011blek za prav\u00fd, jsou pad\u011blan\u00e9 pen\u00edze navr\u017eeny tak, aby se podobaly pouze t\u011bm prav\u00fdm. Stejn\u00fd princip se vztahuje na duchovn\u00ed oblast. Jenom proto, \u017ee n\u011bkdo dok\u00e1\u017ee nal\u00e9zt \u010detn\u00e9 podobnosti mezi biblick\u00fdmi naukami a pohansk\u00fdm n\u00e1bo\u017eenstv\u00edm, nelze z\u00a0toho je\u0161t\u011b dok\u00e1zat, \u017ee jsou tyto nauky odvozeny z\u00a0pohanstv\u00ed. Sp\u00ed\u0161e naopak, takov\u00e9 podobnosti vlastn\u011b dokazuj\u00ed podvodn\u00e9 satanovy taktiky p\u0159i pad\u011bl\u00e1n\u00ed Bo\u017e\u00ed pravdy<i>.\u00a0<\/i><\/p>\n<p style=\"text-align: left;\"><strong><a id=\"topic3b\" name=\"topic3b\"><\/a><a href=\"#topic3a\">3. P\u0158EDNIKAJ\u0160T\u00cd OTCOV\u00c9 A NAUKA O TROJICI:<\/a><\/strong><\/p>\n<p style=\"text-align: justify;\">Na stran\u011b 7 v bro\u017eu\u0159e Str\u00e1\u017en\u00e9 v\u011b\u017ee <i>M\u011bl bys v\u011b\u0159it v Trojici<\/i> Str\u00e1\u017en\u00e1 v\u011b\u017e chybn\u011b vykl\u00e1d\u00e1, co u\u010dili \u201ep\u0159ednikaj\u0161t\u00ed Otcov\u00e9\u201c ohledn\u011b Kristovy osobnosti. Tvrd\u00ed, \u017ee \u201esv\u011bdectv\u00ed Bible i\u00a0d\u011bjin tedy jasn\u011b ukazuje, \u017ee trojice byla nezn\u00e1m\u00e1 v biblick\u00fdch dob\u00e1ch <b>i\u00a0n\u011bkolik stolet\u00ed potom<\/b>.\u201c\u2014<i>M\u011bl bys v\u011b\u0159it v Trojici,<\/i> str. 7<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\">Str\u00e1\u017en\u00e1 v\u011b\u017e nap\u0159\u00edklad podv\u00e1d\u00ed v tom, co \u0159\u00edk\u00e1 o Klementu Alexandrijsk\u00e9m. \u0158\u00edk\u00e1, \u017ee \u201eKlement Alexandrijsk\u00fd, kter\u00fd zem\u0159el kolem roku 215\u00a0n.\u00a0l., nazval Boha \u2018nestvo\u0159en\u00fdm a\u00a0nezni\u010diteln\u00fdm a\u00a0jedin\u00fdm prav\u00fdm Bohem\u2018. <b>\u0158ekl, \u017ee Syn<\/b> \u2018je hned po jedin\u00e9m v\u0161emohouc\u00edm Otci\u2018, ale <b>nen\u00ed mu roven<\/b>.\u201c\u2014<i> M\u011bl bys v\u011b\u0159it v Trojici,<\/i> str. 7<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\">Jen\u017ee Klement ve skute\u010dnosti u\u010dil, \u017ee \u201e&#8230;Bo\u017e\u00ed Slovo, <b>Ten, kter\u00fd opravdu nejv\u00edce projevuje Bo\u017estv\u00ed, je u\u010din\u011bn rovn\u00fdm P\u00e1nu vesm\u00edru<\/b>; proto\u017ee byl jeho Synem a Slovo bylo v Bohu. <b>Nerozum\u00edm tomu jinak, ne\u017e \u017ee to znamen\u00e1 svatou Trojici<\/b>; nebo\u0165 t\u0159et\u00ed je Duch svat\u00fd a Syn je druh\u00fd, skrze n\u011bho\u017e byly u\u010din\u011bny v\u0161echny v\u011bci podle Otcovy v\u016fle.\u2026Tud\u00ed\u017e existovalo Slovo p\u0159iv\u00e1d\u011bj\u00edc\u00ed<b> v\u011b\u010dnost bez po\u010d\u00e1tku<\/b>; proto\u017ee tak\u00e9 samotn\u00e9 Slovo, kter\u00e9 je Bo\u017e\u00edm Synem, jsouc\u00ed <b>rovn\u00e9 podstatou a jedno s Otcem<\/b>, je v\u011b\u010dn\u00e9 a <b>nestvo\u0159en\u00e9<\/b>.\u201c&#8211;<i>P\u0159ednikaj\u0161t\u00ed Otcov\u00e9,<\/i> sv. 2, str. 202, 468, 574\u00a0 (angl.)<\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: left;\"><a id=\"topic4b\" name=\"topic4b\"><\/a><a href=\"#topic4a\"><strong>4. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0 \u201eJe\u017e\u00ed\u0161 Kristus, Bo\u017e\u00ed Syn, je Bohem i \u010clov\u011bkem.\u201c<\/strong><\/a><\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\">U <b>JOB 38:7<\/b> jsou and\u011bl\u00e9 nazv\u00e1ni \u201e<b>Bo\u017e\u00ed synov\u00e9<\/b>\u201c, p\u0159esto v\u0161ak \u010dteme v Hebrejc\u016fm 1:5, \u017ee <b>\u017e\u00e1dn\u00fd<\/b> and\u011bl nen\u00ed nazv\u00e1n Bo\u017e\u00edm \u201eSynem\u201c.<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\">\n<p><b><span style=\"text-decoration: underline;\">HEBREJC\u016eM 1:4-6<\/span><\/b>:\u00a0 \u201eTak se stal <b>lep\u0161\u00edm ne\u017e and\u011bl\u00e9<\/b> do t\u00e9 m\u00edry, \u017ee zd\u011bdil jm\u00e9no znamenit\u011bj\u0161\u00ed ne\u017e jejich. Kter\u00e9mu z and\u011bl\u016f nap\u0159\u00edklad <b>kdy<\/b> \u0159ekl: \u2018<b>Ty jsi m\u016fj syn<\/b>; j\u00e1, j\u00e1 jsem se dnes stal tv\u00fdm otcem\u2026.A\u0165 mu vzdaj\u00ed poctu <b>v\u0161ichni Bo\u017e\u00ed and\u011bl\u00e9<\/b>.\u201c\u00a0<a id=\"footnote1a\" name=\"footnote1a\"><\/a><a href=\"#footnote1b\">1.<\/a><\/p>\n<\/div>\n<ul>\n<li>\u00a0<b><span style=\"text-decoration: underline;\">POZN\u00c1MKA<\/span><\/b>: \u0158eck\u00e9 slovo proskunew\u2014<i>proskuneo <\/i>p\u0159elo\u017een\u00e9 <i>v<\/i> <i>P\u0159ekladu nov\u00e9ho sv\u011bta <\/i>v tomto ver\u0161i jako \u201evzdaj\u00ed poctu\u201c znamen\u00e1 \u201euct\u00edv\u00e1n\u00ed,\u201c kter\u00e9 pat\u0159\u00ed pouze Bohu. (Viz <b>Skutky 10:25-26<\/b>)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Jsou-li and\u011bl\u00e9 nazv\u00e1ni \u201eBo\u017e\u00edmi syny\u201c a je-li Je\u017e\u00ed\u0161 jin\u00fdm \u201eBo\u017e\u00edm synem,\u201c stejn\u00fdm jako ostatn\u00ed and\u011bl\u00e9, pro\u010d by pisatel Hebrejc\u016fm \u0159ekl: \u201ekter\u00e9mu z and\u011bl\u016f nap\u0159\u00edklad <b>kdy<\/b> \u0159ekl: \u2018Ty jsi m\u016fj syn\u2019\u201d?\u00a0 Pro\u010d by se takto ptal, kdy\u017e jsou v\u0161ichni and\u011bl\u00e9 nazv\u00e1ni \u201esyny\u201c? Mohlo by se jednat o to, \u017ee poukazuje, \u017ee Je\u017e\u00ed\u0161\u016fv vztah k Otci jako\u017eto \u201eSyna\u201c je odli\u0161n\u00fd od vztahu, jak\u00fd maj\u00ed and\u011bl\u00e9 jako\u017eto \u201eBo\u017e\u00ed synov\u00e9\u201c?<\/p>\n<ul>\n<li>V <b>Jan 6:62<\/b> je Je\u017e\u00ed\u0161 nazv\u00e1n \u201eSynem \u010dlov\u011bka.\u201c Narodil se Je\u017e\u00ed\u0161 jako \u201e\u010dlov\u011bk\u201c? Je B\u016fh \u010clov\u011bkem?<a id=\"footnote2a\" name=\"footnote2a\"><\/a><a href=\"#footnote2b\">2.<\/a><\/li>\n<\/ul>\n<p>V \u010dem je Je\u017e\u00ed\u0161\u016fv vztah k Otci, jako\u017eto jeho \u201eSyna,\u201c odli\u0161n\u00fd od vztahu and\u011bl\u016f?<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JAN 19:7<\/span><\/b>:\u00a0 \u201e\u017did\u00e9 mu odpov\u011bd\u011bli: \u2018M\u00e1me z\u00e1kon a <b>podle tohoto z\u00e1kona<\/b> m\u00e1 <b>zem\u0159\u00edt<\/b>, proto\u017ee ze sebe d\u011blal <b>Bo\u017e\u00edho syna<\/b>.\u2018\u201d<\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Jak\u00fd \u201eZ\u00e1kon\u201c podle \u017did\u016f Je\u017e\u00ed\u0161 poru\u0161il sv\u00fdm tvrzen\u00edm, \u017ee je \u201eBo\u017e\u00edm synem\u201c?\u00a0 V\u0161imn\u011bte si v <i>PNS <\/i>odkazu na Levitikus 24:16: \u201eKdo tedy <b>utrh\u00e1 Jehovovu jm\u00e9nu<\/b>, ten by m\u011bl b\u00fdt zcela jist\u011b usmrcen\u2026.\u201c<\/p>\n<p style=\"text-align: justify;\">Pro\u010d bylo Je\u017e\u00ed\u0161ovo tvrzen\u00ed, \u017ee je \u201eBo\u017e\u00edm synem,\u201c pova\u017eov\u00e1no za rouh\u00e1n\u00ed?Za dn\u016f Je\u017e\u00ed\u0161e ch\u00e1pali \u017did\u00e9 v\u00fdraz \u201en\u011b\u010d\u00ed syn\u201c ve smyslu \u201ez \u0159\u00e1du \u2013 nebo p\u0159irozenosti \u2013 jako&#8230;\u201c A proto, kdy\u017e Je\u017e\u00ed\u0161 prohl\u00e1sil, \u017ee je \u201eBo\u017e\u00edm synem,\u201c \u017did\u00e9 to pochopili, \u017ee tvrd\u00ed, \u017ee je \u201estejn\u00e9ho \u0159\u00e1du nebo stejn\u00e9 p\u0159irozenosti jako B\u016fh.\u201c Pov\u0161imn\u011bte si n\u00e1sleduj\u00edc\u00edch ver\u0161\u016f:<\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">1. KR\u00c1LOVSK\u00c1 20:35<\/span>:<\/b> \u201e&#8230;ze syn\u016f prorok\u016f\u201c znamen\u00e1 \u201ez \u0159\u00e1du prorok\u016f.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">NEHEMJ\u00c1\u0160 12:28<\/span>:<\/b>\u00a0 \u201eSynov\u00e9 zp\u011bv\u00e1k\u016f\u201c znamen\u00e1 \u201ez \u0159\u00e1du zp\u011bv\u00e1k\u016f.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">EFEZAN\u016eM 2:2:<\/span><\/b>\u00a0 \u201eSynov\u00e9 neposlu\u0161nosti\u201c znamen\u00e1 \u201emaj\u00edc\u00ed neposlu\u0161nou povahu (p\u0159irozenost).\u201d<\/li>\n<li><b><span style=\"text-decoration: underline;\">JAN 6:62<\/span>:<\/b>\u00a0 \u201eSyn \u010dlov\u011bka\u201c znamen\u00e1 \u201e\u0159\u00e1du a p\u0159irozenosti \u010dlov\u011bka.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">JAN 5:18<\/span>:<\/b>\u00a0 \u201eBo\u017e\u00ed syn\u201c znamen\u00e1 \u201e\u0159\u00e1du a p\u0159irozenosti Boha.\u201c\n<p style=\"text-align: justify;\">\u201eProto se ho \u017did\u00e9 skute\u010dn\u011b t\u00edm v\u00edce sna\u017eili zab\u00edt, proto\u017ee nejen poru\u0161oval Sabat, ale tak\u00e9 <b>naz\u00fdval Boha sv\u00fdm vlastn\u00edm<\/b> O<b>tcem, a tak se \u010dinil rovn\u00fdm Bohu<\/b>.\u201c&#8211;Jan 5:18<\/p>\n<\/li>\n<\/ul>\n<p style=\"text-align: left;\"><a id=\"topic5b\" name=\"topic5b\"><\/a><a href=\"#topic5a\"><strong>5. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eSyn je jen z Otce: neu\u010din\u011bn\u00fd, nestvo\u0159en\u00fd, ale zrozen\u00fd.\u2026\u201c<\/strong><\/a><\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><strong><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#topic4a\"><strong>\u00a0<\/strong><\/a><\/span><\/span><\/strong><\/span><b><span style=\"text-decoration: underline;\">JAN 1:18<\/span><\/b>: \u201e\u017d\u00e1dn\u00fd \u010dlov\u011bk nikdy nevid\u011bl Boha; <b>jedin\u00fd zplozen\u00fd b\u016fh, <\/b>kter\u00fd je v Otcov\u011b n\u00e1ru\u010d\u00ed [pozici], ten jej vysv\u011btlil.\u201c<\/div>\n<p style=\"text-align: justify;\">\u201eM\u011blo se za to, \u017ee v\u00fdraz poch\u00e1zej\u00edc\u00ed z monoV (<i>monos<\/i>) znamen\u00e1 \u2018jedin\u00fd\u2019 a gennaw (<i>gennao<\/i>) znamen\u00e1 \u2018zplozen\u00fd.\u2019 <b>Av\u0161ak dal\u0161\u00ed b\u00e1d\u00e1n\u00ed uk\u00e1zalo, \u017ee tento v\u00fdraz nen\u00ed odvozen z <\/b><b>gennaw, n\u00fdbr\u017e z genoV (<i>genos<\/i>), a znamen\u00e1 \u2018druh\u2019 nebo \u2018typ.\u2019 A proto je lep\u0161\u00ed p\u0159eklad \u2018jedine\u010dn\u00fd\u2019 nebo \u2018stejn\u00e9ho druhu.\u2019<\/b>\u201c &#8212;<i>The King James Only Controversy,<\/i> str. 259\u00a0 (angl.)<\/p>\n<p style=\"text-align: justify;\">\u0158eck\u00e9 slovo (gegennhka\u2014<i>gegennaka<\/i>) pro \u201estal se tv\u00fdm otcem\u201d v Hebrejc\u016fm 1:5 je \u010dasto p\u0159ekl\u00e1d\u00e1no jako \u201ezplozen\u00fd.\u201d\u00a0 Znamen\u00e1-li \u201ezplozen\u00fd\u201c, \u017ee byl Je\u017e\u00ed\u0161 \u201estvo\u0159en\u201c (jak tvrd\u00ed Str\u00e1\u017en\u00e1 v\u011b\u017e), pro\u010d potom pisatel listu Hebrejc\u016fm nazna\u010duje, \u017ee je Je\u017e\u00ed\u0161 jedin\u00fdm \u201eBo\u017e\u00edm synem,\u201c kter\u00fd byl \u201ezplozen\u201c? Nedokazuje to snad, \u017ee \u201ezplozen\u201c se nem\u016f\u017ee vztahovat na ud\u00e1lost tzv. stvo\u0159en\u00ed, ale sp\u00ed\u0161e na Je\u017e\u00ed\u0161ovu \u201ejedine\u010dnost\u201c jako jedin\u00e9ho \u201eBo\u017e\u00edho syna\u201c od p\u0159irozenosti a toho, kter\u00fd se stal \u201eSynem \u010dlov\u011bka\u201c p\u0159i vt\u011blen\u00ed (p\u0159\u00edchodu na zem), kter\u00e9 se ud\u00e1lo v Mariin\u011b d\u011bloze?<\/p>\n<p style=\"text-align: justify;\">N\u011bkdo se v\u0161ak m\u016f\u017ee zeptat: \u201eJak m\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161 Bohem, kdy\u017e Jan 1:18 \u0159\u00edk\u00e1, \u017ee \u2018\u017d\u00e1dn\u00fd \u010dlov\u011bk nikdy nevid\u011bl Boha\u2026\u2019 Pon\u011bvad\u017e \u017e\u00e1dn\u00fd \u010dlov\u011bk Boha nevid\u011bl, a Je\u017e\u00ed\u0161e vid\u011blo mnoho lid\u00ed, nedokazuje to snad, \u017ee nem\u016f\u017ee b\u00fdt Bohem?\u201c\u00a0 Ti, kdo uplat\u0148uj\u00ed tuto argumentaci, zapom\u00ednaj\u00ed, \u017ee v Kolosan\u016fm 1:15 bylo \u0159e\u010deno o Je\u017e\u00ed\u0161i: \u201eOn je <b>obrazem<\/b> <b>neviditeln\u00e9ho Boha<\/b>\u2026.\u201c\u00a0 Boha Otce \u017e\u00e1dn\u00fd \u010dlov\u011bk nevid\u011bl, proto\u017ee je \u201eneviditeln\u00fd\u201c a \u201ep\u0159eb\u00fdv\u00e1 v nep\u0159\u00edstupn\u00e9m sv\u011btle, jeho\u017e \u017e\u00e1dn\u00fd z lid\u00ed nevid\u011bl, ani nem\u016f\u017ee vid\u011bt.\u201c (1. Timoteus 6:16).\u00a0 Proto, kdy\u017e Filip \u017e\u00e1dal Je\u017e\u00ed\u0161e: \u201ePane, uka\u017e n\u00e1m Otce a to n\u00e1m sta\u010d\u00ed,\u201c Je\u017e\u00ed\u0161 odpov\u011bd\u011bl: \u201eByl jsem s v\u00e1mi tak dlouho, a <i>p\u0159esto<\/i> jsi m\u011b, Filipe, nepoznal? Kdo vid\u011bl mne, vid\u011bl [tak\u00e9] Otce. Jak to, \u017ee \u0159\u00edk\u00e1\u0161: \u2018Uka\u017e n\u00e1m Otce\u2019?\u201c (Jan 14:8-9)\u00a0 Proto\u017ee nikdo nem\u016f\u017ee vid\u011bt Otce, Je\u017e\u00ed\u0161 (jedin\u00fd zplozen\u00fd B\u016fh = jedin\u00fd a jedine\u010dn\u00fd B\u016fh) \u201ejej vysv\u011btlil\u201c nebo-li oz\u0159ejmil. A tak v\u00edme, \u017ee Jehova, kter\u00fd se uk\u00e1zal Izaj\u00e1\u0161ovi, je vskutku samotn\u00fd Je\u017e\u00ed\u0161!<\/p>\n<\/li>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 6:1, 5<\/span><\/b>: \u201eV roce, kdy zem\u0159el kr\u00e1l Uzij\u00e1\u0161, jsem v\u0161ak <b>uvid\u011bl Jehovu<\/b>\u2026. \u2018B\u011bda mi!\u2026v\u017edy\u0165 m\u00e9<b> o\u010di<\/b> <b>vid\u011bly<\/b> samotn\u00e9ho kr\u00e1le, <b>Jehovu vojsk<\/b>!\u201c<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JAN 12:35, 37-38, 41-42<\/span><\/b>: \u201e<b>Je\u017e\u00ed\u0161<\/b> jim tedy \u0159ekl: Sv\u011btlo bude je\u0161t\u011b chvilku mezi v\u00e1mi\u2026neuv\u011b\u0159ili v n\u011bj, tak\u017ee se naplnilo slovo, kter\u00e9 \u0159ekl prorok Izaj\u00e1\u0161\u2026.<b>Izaj\u00e1\u0161<\/b> to \u0159ekl, proto\u017ee <b>vid<\/b>\u011b<b>l jeho sl\u00e1vu<\/b> a <b>mluvil o n\u011bm<\/b>. P\u0159esto i mnoz\u00ed z p\u0159ed\u00e1k\u016f <b>v n\u011bj <\/b>skute\u010dn\u011b<b> uv\u011b\u0159ili\u2026<\/b>.\u201c<\/div>\n<\/li>\n<\/ul>\n<blockquote>\n<blockquote><p>POZN\u00c1MKA: Odkaz \u201ee\u201c na okraji Bible sv\u011bdk\u016f Jehovov\u00fdch, <i>P\u0159ekladu nov\u00e9ho sv\u011bta<\/i>, u Jan 12:37 se odvol\u00e1v\u00e1 na Izaj\u00e1\u0161 6:1. Op\u011bt se potvrzuje, \u017ee Je\u017e\u00ed\u0161 je t\u00edm Jehovou, o n\u011bm\u017e se ve ver\u0161i mluv\u00ed.<\/p><\/blockquote>\n<\/blockquote>\n<p><b>KDO JE JEHOVA?\u00a0 \u017d\u00e1dn\u00fd \u010dlov\u011bk<\/b> <b>nikdy<\/b> nevid\u011bl Boha (Jan 1:18).\u00a0\u00a0 B\u016fh <b>nen\u00ed<\/b> <b>\u010dlov\u011bk<\/b> (Oze\u00e1\u0161 11:9), ale\u00a0 je \u201e<b>Duch<\/b>\u201c (Jan 4:24). <b>Kdo je ten Jehova<\/b>, kter\u00fd se uk\u00e1zal jako \u201e\u010dlov\u011bk,\u201c m\u00e1 \u201eruce\u201c a \u201enohy,\u201c \u201ej\u00ed\u201c pokrm a hovo\u0159\u00ed s lidmi viditeln\u011b a \u201etv\u00e1\u0159\u00ed v tv\u00e1\u0159\u201c?\u00a0 Je to Je\u017e\u00ed\u0161 Kristus p\u0159ed vt\u011blen\u00edm!<\/p>\n<blockquote>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">GENESIS 32:24, 28-30<\/span>:<\/b> \u201eNakonec z\u016fstal J\u00e1kob s\u00e1m. Potom se s n\u00edm za\u010dal pot\u00fdkat <b>n\u011bjak\u00fd mu\u017e<\/b>, dokud nenastal \u00fasvit\u2026.nebo\u0165 jsi z\u00e1polil s <b>Bohem<\/b>\u2026. \u2018<b>Vid\u011bl jsem Boha tv\u00e1\u0159\u00ed v tv\u00e1\u0159<\/b>, a p\u0159ece byla m\u00e1 du\u0161e osvobozena.\u201c<\/div>\n<\/li>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">GENESIS 18:1-5, 8, 33; 19:1<\/span><\/b>: \u201ePotom se mu <b>Jehova<\/b> objevil\u2026.Kdy\u017e pozvedl o\u010di, pak se pod\u00edval a na n\u011bjakou vzd\u00e1lenost od n\u011bho st\u00e1li <b>t\u0159i mu\u017ei<\/b>\u2026.Potom \u0159ekl: \u2018<b>Jehovo<\/b>, jestli\u017ee jsem nyn\u00ed nalezl p\u0159\u00edze\u0148 ve tv\u00fdch o\u010d\u00edch, pros\u00edm, nep\u0159ech\u00e1zej sv\u00e9ho sluhu. A\u0165 je, pros\u00edm, p\u0159ineseno trochu vody a budou v\u00e1m <b>umyty nohy<\/b>\u2026. A dovolte mi p\u0159in\u00e9st kousek <b>chleba<\/b>, a osv\u011b\u017ete sv\u00e9 srdce\u2026. Potom u nich s\u00e1m st\u00e1l pod stromem, kdy\u017e <b>jedli<\/b>\u2026.Potom <b>Jehova<\/b> ode\u0161el\u2026.A k ve\u010deru p\u0159i\u0161li do Sodomy dva and\u011bl\u00e9\u2026.\u201c<\/div>\n<\/li>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">GENESIS 16:13<\/span><\/b>: \u201ePak za\u010dala volat jm\u00e9no <b>Jehovy, kter\u00fd k n\u00ed mluvil<\/b>: \u2018Jsi <b>Bohem<\/b> vid\u011bn\u00ed,\u2018 nebo\u0165 \u0159ekla: \u2018<b>Pohl\u00e9dla jsem <\/b>zde skute\u010dn<b>\u011b na toho, <\/b>kter\u00fd mne vid\u00ed?\u201c<\/div>\n<\/li>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZECHARJ\u00c1\u0160 14:3-5<\/span><\/b>: \u201eA <b>Jehova<\/b> jist\u011b vyjde a bude v\u00e1l\u010dit proti t\u011bm n\u00e1rod\u016fm\u2026.A <b>jeho nohy <\/b>se v ten den <b>skute\u010dn\u011b postav\u00ed <\/b>na ho\u0159e olivovn\u00edk\u016f\u2026.<b>Jehova, m\u016fj B\u016fh<\/b>, jist\u011b p\u0159ijde [a] v\u0161ichni svat\u00ed budou s n\u00edm.\u201c<\/div>\n<\/li>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZECHARJ\u00c1\u0160 11:13<\/span><\/b>: \u201eJehova mi tedy \u0159ekl: \u2018Ho\u010f to do pokladnice\u2014majest\u00e1tn\u00ed hodnotu, na n\u00ed\u017e <b>jsem byl ohodnocen <\/b>z jejich stanoviska.\u2018 Vzal jsem tud\u00ed\u017e <b>t\u0159icet kousk\u016f st\u0159\u00edbra<\/b> a hodil to do pokladnice v Jehovov\u011b dom\u011b.\u201c<\/div>\n<\/li>\n<\/ul>\n<\/blockquote>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">KOLOSAN\u016eM 1:15<\/span><\/b>: \u201eOn je obrazem neviditeln\u00e9ho Boha, <b>prvorozen\u00fdm<\/b> v\u0161eho stvo\u0159en\u00ed.\u201c<\/div>\n<p><strong><b>\u201ePRVOROZEN\u00dd\u201c = V NAD\u0158AZEN\u00c9M POSTAVEN\u00cd:<\/b><br \/>\n<\/strong><\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">\u017dALM 89:27<\/span>:<\/b>\u00a0 David, nejmlad\u0161\u00ed syn Ji\u0161aje (1. Samuel 16:11) , je nazv\u00e1n \u201eprvorozen\u00fd.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">JEREMJ\u00c1\u0160 31:9<\/span>: <\/b>\u00a0Efraim, kter\u00fd se narodil po Manasem (Genesis 41:51-52), je nazv\u00e1n \u201eprvorozen\u00fd.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">EXODUS 4:22<\/span>:<\/b>\u00a0 Izrael je nazv\u00e1n Bo\u017e\u00edm \u201eprvorozen\u00fdm\u201c synem.<\/li>\n<li><b><span style=\"text-decoration: underline;\">JOB 18:13<\/span>:<\/b>\u00a0 Nemoc je nazv\u00e1na \u201eprvorozen\u00fd smrti.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">KOLOSAN\u016eM 1:18<\/span>:<\/b>\u00a0 Je\u017e\u00ed\u0161 je nazv\u00e1n \u201eprvorozen\u00fdm z mrtv\u00fdch.\u201c\n<p style=\"text-align: justify;\">Jestli\u017ee \u201eprvorozen\u00fd\u201c znamen\u00e1 prvn\u00ed stvo\u0159en\u00fd, pro\u010d pou\u017eil apo\u0161tol Pavel v\u00fdraz <i>prototokos<\/i>, kter\u00fd znamen\u00e1 \u201eprvorozen\u00fd\u201c nebo \u201ep\u0159edn\u00ed,\u201c a nepou\u017eil v\u00fdraz <i>protoxtioti<\/i>, kter\u00fd znamen\u00e1 \u201eprvn\u00ed stvo\u0159en\u00fd\u201c?<\/p>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">V cel\u00e9m kontextu prvn\u00ed kapitoly Kolosan\u016fm se hovo\u0159\u00ed o <b>Kristov\u011b nadvl\u00e1d\u011b<\/b> jako\u017eto Stvo\u0159itele, sp\u00ed\u0161e ne\u017e \u017ee by byl stvo\u0159en. V tomto smyslu je Kristus nazv\u00e1n \u201eprvorozen\u00fdm\u201c nebo-li p\u0159edn\u00edm stvo\u0159en\u00ed. Vskutku \u201e\u2026Je po\u010d\u00e1tkem, prvorozen\u00fdm z mrtv\u00fdch, aby se stal t\u00edm, kdo je <b>ve v\u0161em prvn\u00ed<\/b>; proto\u017ee [B\u016fh] uznal za dobr\u00e9, aby v n\u011bm <b>p\u0159eb\u00fdvala v\u0161echna plnost<\/b>.\u201c &#8211;Kolosan\u016fm 1:18-19<\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">KOLOSAN\u016eM 2:9<\/span><\/b>: \u201eNebo\u0165 v n\u011bm p\u0159eb\u00fdv\u00e1<b> ve\u0161ker\u00e1 plnost Bo\u017estv\u00ed<\/b> t\u011blesn\u011b.\u201c\u2014<i>Nov\u00e1 Bible kralick\u00e1<\/i><\/li>\n<\/ul>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JEHOVA B\u016eH<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JE\u017d\u00cd\u0160 KRISTUS<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 44:24<\/span>:<\/b>\u00a0 \u201eTak \u0159ekl Jehova, tv\u016fj V\u00fdplatce a Ten, kter\u00fd t\u011b utvo\u0159il z b\u0159icha: \u2018<b>J\u00e1, Jehova, \u010din\u00edm v\u0161echno<\/b>, <b>s\u00e1m<\/b> roztahuji nebesa, rozprost\u00edr\u00e1m zemi. <b>Kdo byl se mnou?<\/b>\u2019 \u201d<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JAN 1:3<\/span>:<\/b>\u00a0 \u201e<b>V\u0161echno<\/b> za\u010dalo existovat <b>skrze n\u011bho<\/b> a bez n\u011bho neza\u010dala existovat <b>ani jedin\u00e1 v\u011bc<\/b>.\u201c<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<blockquote>\n<p style=\"text-align: justify;\"><b>POZN\u00c1MKA: <\/b>V <b>\u0158\u00edman\u016fm 11:36<\/b> a <b>Hebrejc\u016fm 2:10<\/b> je \u0159e\u010deno, \u017ee v\u0161echny v\u011bci byly stvo\u0159eny \u201eskrze\u201c Otce.\u00a0 Jeliko\u017e nelze argumentovat, \u017ee Otec nen\u00ed Nad\u0159azen\u00fdm Stvo\u0159itelem, proto\u017ee v\u0161echny v\u011bci byly stvo\u0159eny \u201eskrze\u201c n\u011bho, nelze ani argumentovat, \u017ee Je\u017e\u00ed\u0161 nen\u00ed Nad\u0159azen\u00fdm Stvo\u0159itelem jen proto, \u017ee v\u0161echny v\u011bci byly stvo\u0159eny \u201eskrze\u201c n\u011bho.<\/p>\n<\/blockquote>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong><b>V\u011aCI, KTER\u00c9 \u201eZA\u010cALY EXISTOVAT\u201c (BYLY STVO\u0158ENY) <span style=\"text-decoration: underline;\">SKRZE KRISTA<\/span>:<\/b><br \/>\n<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong><b>V\u011aCI, KTER\u00c9 NIKDY \u201eNEZA\u010cALY EXISTOVAT,\u201c PROTO\u017dE V\u017dDY EXISTOVALY:<\/b><br \/>\n<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\">\n<p><strong><b>VE\u0160KER\u00c9 STVO\u0158EN\u00cd:<\/b> <b>VESM\u00cdR<\/b><\/strong><\/p>\n<\/div>\n<ul>\n<li>\n<div style=\"text-align: left;\"><b>\u010cas:<\/b>\u00a0 minulost, p\u0159\u00edtomnost, budoucnost<\/div>\n<\/li>\n<li>\n<div style=\"text-align: left;\"><b>Prostor:<\/b>\u00a0 d\u00e9lka, \u0161\u00ed\u0159ka, v\u00fd\u0161ka<\/div>\n<\/li>\n<li>\n<div style=\"text-align: left;\"><b>Hmota:<\/b>\u00a0 energie, pohyb, jev<\/div>\n<\/li>\n<\/ul>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\">\n<p><strong><b>TROJJEDIN\u00dd B\u016eH:<\/b><\/strong><\/p>\n<\/div>\n<ul>\n<li>\n<div style=\"text-align: left;\"><b>OTEC:<\/b>\u00a0 \u017dalm 90:2<\/div>\n<\/li>\n<li>\n<div style=\"text-align: left;\"><b>SYN:<\/b>\u00a0 Jan 8:58; Izaj\u00e1\u0161 9:6; Heb. 7:3<\/div>\n<\/li>\n<li>\n<div style=\"text-align: left;\"><b>DUCH SVAT\u00dd:<\/b>\u00a0 Hebrejc\u016fm 9:14<\/div>\n<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 9:6<\/span>:<\/b> \u201eV\u017edy\u0165 se n\u00e1m narodilo d\u00edt\u011b\u2026A jeho jm\u00e9no bude nazv\u00e1no\u2026Siln\u00fd b\u016fh, <b>V\u011b\u010dn\u00fd otec<\/b>\u2026.\u201c<\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Jeliko\u017e Je\u017e\u00ed\u0161 nen\u00ed stejn\u00e1 osoba jako Otec, v jak\u00e9m smyslu je Je\u017e\u00ed\u0161 nazv\u00e1n \u201eV\u011b\u010dn\u00fdm otcem\u201c? N\u011bkter\u00e9\u00a0 \u017eidovsk\u00e9 p\u0159eklady v tomto ver\u0161i p\u0159ekl\u00e1daj\u00ed tento v\u00fdraz jako \u201eOtec v\u011b\u010dnosti.\u201c Vzhledem k tomu, \u017ee Je\u017e\u00ed\u0161 nem\u00e1 \u201eani po\u010d\u00e1tek dn\u016f\u201c (Heb 7:3), je vskutku \u201eOtcem v\u011b\u010dnosti\u201c jako\u017eto Ten, kdo v\u011b\u010dnost vlastn\u00ed.<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">P\u0158\u00cdSLOV\u00cd 8:22-23<\/span>:<\/b>\u00a0 \u201eS\u00e1m Jehova <b>mne vytvo\u0159il<\/b> jako po\u010d\u00e1tek sv\u00e9 cesty, [jako] nejran\u011bj\u0161\u00ed ze sv\u00fdch d\u00e1vn\u00fdch po\u010din\u016f. Byla jsem nastolena od<b> neur\u010dit\u00e9ho \u010dasu<\/b>, od po\u010d\u00e1tku, od \u010das\u016f ran\u011bj\u0161\u00edch ne\u017e zem\u011b.\u201c<\/div>\n<p style=\"text-align: justify;\">Jestli\u017ee musela b\u00fdt moudrost stvo\u0159ena (\u201evytvo\u0159ena\u201c) m\u00e1me z toho vyvodit z\u00e1v\u011br, \u017ee <b>Jehova B\u016fh nem<\/b>\u011b<b>l \u017d\u00c1DNOU moudrost<\/b>, dokud ji nestvo\u0159il?\u00a0<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote3a\" name=\"footnote3a\"><\/a><a href=\"#footnote3b\">3.<\/a><\/span><\/span><\/p>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Je z\u0159ejm\u00e9, \u017ee by B\u016fh nebyl Bohem, kdyby byl po n\u011bjak\u00fd \u010das bez moudrosti. Tud\u00ed\u017e mus\u00edme uznat, \u017ee je moudrost stejn\u011b v\u011b\u010dn\u00e1 jako je v\u011b\u010dn\u00fd B\u016fh. Ve skute\u010dnosti tot\u00e9\u017e hebrejsk\u00e9 slovo p\u0159ekl\u00e1dan\u00e9 jako \u201ev\u011b\u010dn\u00fd\u201c nebo \u201eneur\u010dit\u00fd \u010das\u201c (<i>owlam<\/i>), kter\u00e9 se pou\u017e\u00edv\u00e1 v \u017dalmu 90:2 k vyj\u00e1d\u0159en\u00ed Bo\u017e\u00ed v\u011b\u010dn\u00e9 p\u0159irozenosti, je v P\u0159\u00edslov\u00ed 8:23 pou\u017eito k vyj\u00e1d\u0159en\u00ed v\u011b\u010dn\u00e9 p\u0159irozenosti moudrosti.\u00a0 A tak, pokud je Je\u017e\u00ed\u0161 zosobn\u011bn\u00edm \u201emoudrosti,\u201c potom mus\u00ed b\u00fdt Je\u017e\u00ed\u0161 stejn\u011b \u201ev\u011b\u010dn\u00fd\u201c jako Jehova B\u016fh!<\/p>\n<p style=\"text-align: justify;\">Podle Hebrejc\u016fm 7:3 Melchizedek, jen\u017e byl zn\u00e1zorn\u011bn\u00edm Krista, nem\u011bl \u201e<b>ani po\u010d\u00e1tek dn\u016f ani konec \u017eivota\u2026u\u010din\u011bn podobn\u00fdm Bo\u017e\u00edmu Synovi<\/b>.\u201c<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote4a\" name=\"footnote4a\"><\/a><a href=\"#footnote4b\">4.<\/a><\/span><\/span> Vskutku, n\u00e1\u0161 v\u011b\u010dn\u00fd Vele\/kn\u011bz Prost\u0159edn\u00edk, Je\u017e\u00ed\u0161 Kristus, nem\u011bl \u201epo\u010d\u00e1tek dn\u016f,\u201c proto\u017ee\u00a0 nic, co bylo stvo\u0159eno, neza\u010dalo existovat \u201ebez n\u011bho.\u201c (Jan 1:3)<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 3:14<\/span>:<\/b>\u00a0 \u201eA and\u011blovi sboru v Laodiceji pi\u0161: To \u0159\u00edk\u00e1 Amen, v\u011brn\u00fd a prav\u00fd sv\u011bdek,\u00a0 <b>po\u010d\u00e1tek Bo\u017e\u00edho stvo\u0159en\u00ed<\/b>&#8230;..\u201c<\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">\u201e\u2018Po\u010d\u00e1tek\u2018 [\u0159ecky <i>arch\u00e9<\/i>] nelze spr\u00e1vn\u011b vykl\u00e1dat, jako by znamenal, \u017ee Je\u017e\u00ed\u0161 byl \u201azahajovatel\u2018 Bo\u017e\u00edho tvorstva. Jan pou\u017e\u00edv\u00e1 ve sv\u00fdch biblick\u00fdch spisech \u0159eck\u00e9 slovo <i>arch\u00e9<\/i> v\u00edce ne\u017e dvacetkr\u00e1t a\u00a0<b>v\u017edy<\/b> m\u00e1 b\u011b\u017en\u00fd v\u00fdznam &#8218;po\u010d\u00e1tek&#8216;. Ano, Je\u017e\u00ed\u0161 byl stvo\u0159en Bohem jako <b>po\u010d\u00e1tek Bo\u017e\u00edch neviditeln\u00fdch stvo\u0159en\u00ed<\/b>.\u201c\u2014<i>M\u011bl bys v\u011b\u0159it v Trojici?,<\/i> str. 14<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\">Spole\u010dnost \u0159\u00edk\u00e1, \u017ee Jan pou\u017e\u00edv\u00e1 slovo \u201epo\u010d\u00e1tek\u201c \u201ev\u017edy\u201c ve v\u00fdznamu \u201epo\u010d\u00e1tek.\u201c Av\u0161ak ve <b>Zjeven\u00ed 21:6 a 22:13<\/b> Jan cituje v\u0161emohouc\u00edho Boha, kter\u00fd prohla\u0161uje, \u017ee je \u201epo\u010d\u00e1tek a konec.\u201c\u00a0<a name=\"footnote5a\"><\/a><a href=\"#footnote5b\">5.<\/a> Pro\u010d je Jehova B\u016fh nazv\u00e1n \u201epo\u010d\u00e1tkem\u201c?<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\">Proto\u017ee tento ver\u0161 u\u010d\u00ed, \u017ee je Jehova B\u016fh \u201epo\u010d\u00e1tek,\u201c znamen\u00e1 to, \u017ee m\u011bl Jehova B\u016fh n\u011bjak\u00fd \u201epo\u010d\u00e1tek\u201c? Samoz\u0159ejm\u011b, \u017ee Ne! A tak \u010deho je Jehova B\u016fh \u201epo\u010d\u00e1tkem\u201c? Nen\u00ed snad z\u0159ejm\u00e9, \u017ee je \u201epo\u010d\u00e1tkem\u201c cel\u00e9ho stvo\u0159en\u00e9ho vesm\u00edru? Proto\u017ee je Jehova \u201epo\u010d\u00e1tkem\u201c sv\u00e9ho stvo\u0159en\u00ed, dokazuje to, \u017ee samotn\u00fd Jehova m\u011bl \u201epo\u010d\u00e1tek\u201c?<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\">Jestli\u017ee je Jehova B\u016fh nazv\u00e1n \u201epo\u010d\u00e1tkem\u201c stvo\u0159en\u00e9ho vesm\u00edru a <b>nen\u00ed<\/b> pova\u017eov\u00e1n za <b>sou\u010d\u00e1st<\/b> toho, co zah\u00e1jil (<b>Zjev. 21:6)<\/b>, pro\u010d nem\u016f\u017ee b\u00fdt Je\u017e\u00ed\u0161 nazv\u00e1n \u201epo\u010d\u00e1tkem\u201c stvo\u0159en\u00ed a <b>neb\u00fdt<\/b> pova\u017eov\u00e1n za <b>sou\u010d\u00e1st<\/b> stvo\u0159en\u00ed, kter\u00e9 zah\u00e1jil?\u00a0 Jestli\u017ee je \u0159eck\u00e9 slovo \u201e<i>arche<\/i>\u201c pou\u017eito k ozna\u010den\u00ed Jehovovy moci a autority jako p\u016fvodce nebo \u201ezahajovatele\u201c stvo\u0159en\u00ed, d\u00e1 se obh\u00e1jit argumentace, \u017ee <i>arche<\/i> nelze uplatnit na Krista k ozna\u010den\u00ed jeho moci a autority jako \u201ezahajovatele\u201c stvo\u0159en\u00ed?<\/div>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Zcela v rozporu s tvrzen\u00edm Spole\u010dnosti je \u0159eck\u00e9 slovo <i>arche<\/i> (arch) pou\u017eito k ozna\u010den\u00ed nejen n\u011bkoho, kdo je p\u016fvodcem, ale tak\u00e9 n\u011bkoho, kdo je vl\u00e1dcem nebo kdo m\u00e1 pravomoc.\u00a0 Ve skute\u010dnosti z tohoto \u0159eck\u00e9ho slova jsou odvozena slova \u201earchitekt\u201c a \u201earcibiskup.\u201c\u00a0 V\u0161imn\u011bte si, jak je <i>arche<\/i> p\u0159elo\u017eeno v n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch v\u00a0 <i>Nov\u00e9 Bibli kralick\u00e9:<\/i><\/p>\n<p style=\"text-align: left;\"><strong><b><i>ARCHE<\/i> = VL\u00c1DA NEBO VRCHNOST:<\/b><br \/>\n<\/strong><\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">LUK\u00c1\u0160 12:11<\/span>:<\/b>\u00a0 \u201eKdy\u017e v\u00e1s pak povedou do shrom\u00e1\u017ed\u011bn\u00ed a p\u0159ed\u00a0 <b><span style=\"text-decoration: underline;\">vrchnosti<\/span><\/b> a vl\u00e1dy&#8230;.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">LUK\u00c1\u0160 20:20<\/span>:<\/b>\u00a0 \u201e&#8230;a potom vydali <b><span style=\"text-decoration: underline;\">vrchnosti<\/span><\/b> a moci vlada\u0159e.\u201d<\/li>\n<li><b><span style=\"text-decoration: underline;\">1. KORIN\u0164AN\u016eM 15:24<\/span>:<\/b>\u00a0 \u201e&#8230;a\u017e zru\u0161\u00ed ka\u017edou <b><span style=\"text-decoration: underline;\">vl\u00e1du<\/span><\/b> i ka\u017edou vrchnost a moc.\u201c<\/li>\n<li>\u00a0<b><span style=\"text-decoration: underline;\">KOLOSAN\u016eM 2:10<\/span>:<\/b>\u00a0 \u201eA tak jste napln\u011bni v Tom, kter\u00fd je hlavou ka\u017ed\u00e9 <b><span style=\"text-decoration: underline;\">vl\u00e1dy<\/span><\/b> a mocnosti.\u2026\u201c<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Pokud se <i>arche<\/i> pou\u017e\u00edv\u00e1 k ozna\u010den\u00ed p\u016fvodce, v\u0161imn\u011bte si, jak je <i>archegos<\/i> (archgoV), odvozen\u00e9 od <i>arche,<\/i>\u00a0 p\u0159elo\u017eeno v n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch <i>Ekumenick\u00e9 Bible<\/i>:<\/p>\n<p style=\"text-align: left;\"><strong><b><i>ARCHE<\/i> = P\u016eVODCE:<\/b><br \/>\n<\/strong><\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">SKUTKY 3:15<\/span>:<\/b>\u00a0 \u201e<b><span style=\"text-decoration: underline;\">p\u016fvodce<\/span><\/b> \u017eivota jste zabili.\u2026\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">HEBREJC\u016eM 2:10<\/span>:<\/b>\u00a0 \u201e&#8230;u\u010dinil dokonal\u00fdm <b><span style=\"text-decoration: underline;\">p\u016fvodce<\/span> <\/b>jejich sp\u00e1sy.\u201c<\/li>\n<li><span style=\"text-decoration: underline;\"><strong><b><span style=\"text-decoration: underline;\">HEBREJC\u016eM 12:2<\/span><\/b>:<\/strong><\/span> \u201es pohledem up\u0159en\u00fdm na Je\u017e\u00ed\u0161e, \u00a0<b><span style=\"text-decoration: underline;\">p\u016fvodce<\/span><\/b> a zdokonovatele v\u00edry&#8230;.\u201d<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Jak je z\u0159ejm\u00e9 z p\u0159eklad\u016f a<i>rche<\/i> v t\u011bchto ver\u0161\u00edch, tvrzen\u00ed Spole\u010dnosti, \u017ee <i>arche<\/i> nelze uplatnit na Krista jako na \u201ezahajovatele Bo\u017e\u00edho stvo\u0159en\u00ed,\u201c je naprosto neopodstatn\u011bn\u00e9.\u00a0 Ve Zjeven\u00ed 3:14 P\u00edsmo toti\u017e u\u010d\u00ed, \u017ee Je\u017e\u00ed\u0161 Kristus je Tv\u016frcem a Vl\u00e1dcem stvo\u0159en\u00ed, nebo\u0165 <b>cel\u00e9 stvo\u0159en\u00ed za\u010dal Kristus<\/b>.<\/p>\n<p style=\"text-align: left;\"><a id=\"topic6b\" name=\"topic6b\"><\/a><a href=\"#topic6a\"><strong>6. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eRoven Otci podle bo\u017estv\u00ed, ale men\u0161\u00ed ne\u017e Otec podle lidstv\u00ed.\u201c<br \/>\n<\/strong><\/a><\/p>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">JAN 14:28<\/span><\/b>: \u201eOtec je <b>v\u011bt\u0161\u00ed<\/b> ne\u017e j\u00e1\u201c\n<p style=\"text-align: justify;\">U Jana 14:12 je \u0159e\u010deno, \u017ee k\u0159es\u0165an\u00e9 budou \u010dinit \u201ev\u011bt\u0161\u00ed\u201c skutky ne\u017e Je\u017e\u00ed\u0161. Znamen\u00e1 to snad, \u017ee jsou na\u0161e skutky \u201elep\u0161\u00ed\u201c ne\u017e Je\u017e\u00ed\u0161ovy?<\/p>\n<p style=\"text-align: justify;\">\u201eStar\u0161\u00ed\u201c je ve \u201evy\u0161\u0161\u00edm\u201c postaven\u00ed ne\u017e \u201eslu\u017eebn\u00edk,\u201c znamen\u00e1 to snad, \u017ee m\u00e1 \u201estar\u0161\u00ed\u201c \u201elep\u0161\u00ed\u201c lidskou p\u0159irozenost?<\/p>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Ch\u00e1peme, jak je \u201epodle lidstv\u00ed\u201c Je\u017e\u00ed\u0161 \u201emen\u0161\u00ed\u201c ne\u017e Otec, proto\u017ee Otec byl ve \u201evy\u0161\u0161\u00edm\u201c postaven\u00ed (v nebi), ne\u017e Je\u017e\u00ed\u0161 zde na zemi. Ale\u00a0 to nedokazuje, \u017ee by byl Je\u017e\u00ed\u0161 men\u0161\u00ed ne\u017e B\u016fh, dokazuje to jen, \u017ee Otec m\u011bl \u201ev\u011bt\u0161\u00ed\u201c autoritu, kdy\u017e byl Je\u017e\u00ed\u0161 zde na zemi.<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">1. KORIN\u0164AN\u016eM 15:28<\/span><\/b>: \u201e\u2026.s\u00e1m Syn [se] <b>pod\u0159\u00edd\u00ed<\/b> Tomu, kdo mu pod\u0159\u00eddil v\u0161echno, aby B\u016fh byl ka\u017ed\u00e9mu v\u0161\u00edm.\u201c<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<div style=\"text-align: justify;\">U <b>LUK\u00c1\u0160E 2:51<\/b> \u010dteme, \u017ee Je\u017e\u00ed\u0161 \u201ez\u016fstal pod\u0159\u00edzen\u201c Marii a Josefovi. Znamen\u00e1 to snad, \u017ee byl men\u0161\u00ed ne\u017e oni?<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<p style=\"text-align: justify;\"><b>1. KORIN\u0164AN\u016eM 11:3<\/b> prohla\u0161uje, \u017ee tak jako je B\u016fh Otec \u201ehlavou\u201c Krista, \u201ehlavou \u017eeny je mu\u017e.\u201c Znamen\u00e1\u00a0 to snad, \u017ee je \u017eena \u201em\u00e9n\u011b\u201c ne\u017e mu\u017e, proto\u017ee jedn\u00e1 pod autoritou sv\u00e9ho man\u017eela?<\/p>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Tak jako p\u0159in\u00e1\u0161\u00ed pod\u0159\u00edzenost v man\u017eelstv\u00ed do man\u017eelstv\u00ed jednotu a soulad, tak je tomu i u praktick\u00e9 pod\u0159\u00edzenosti, kter\u00e1 existuje mezi Otcem a Synem. Tato pod\u0159\u00edzenost v\u0161ak nedokazuje, \u017ee je Je\u017e\u00ed\u0161 ve sv\u00e9 p\u0159irozenosti ni\u017e\u0161\u00edm Bohem ne\u017e B\u016fh Otec.<\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JAN 20:17<\/span>: <\/b>\u00a0\u201e&#8230;Vystupuji ke <b>sv\u00e9mu Otci<\/b> a va\u0161emu Otci a ke <b>sv\u00e9mu Bohu<\/b> a va\u0161emu Bohu.\u201c<\/div>\n<blockquote>\n<p style=\"text-align: justify;\">Pro\u010d Je\u017e\u00ed\u0161 v\u017edy tak pe\u010dliv\u011b odli\u0161oval sv\u016fj vztah s Otcem od vztahu, kter\u00fd maj\u00ed s Otcem jeho n\u00e1sledovn\u00edci? Pro\u010d \u0159ekl: \u201eJdu ke <b>sv\u00e9mu <\/b>Otci a <b>va\u0161emu <\/b>Otci,\u201c m\u00edsto aby \u0159ekl: \u201eJdu k <b>na\u0161emu <\/b>Otci\u201c?\u00a0 Je\u017e\u00ed\u0161 je Bo\u017e\u00edm Synem <b>svou podstatou<\/b>, zat\u00edmco my jsme <b>adoptov\u00e1ni<\/b> za Bo\u017e\u00ed syny\u00a0 (Jan 1:12).<\/p>\n<\/blockquote>\n<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Jako\u017eto Bo\u017e\u00ed Syn vlastn\u00ed Je\u017e\u00ed\u0161 <b>tut\u00e9\u017e p\u0159irozenost<\/b> jako B\u016fh (Jan 5:18, 19:7), ale p\u0159i vt\u011blen\u00ed na sebe Je\u017e\u00ed\u0161 vzal p\u0159irozenost \u010dlov\u011bka, a tak se stal \u201eSynem \u010dlov\u011bka\u201c (Jan 6:64).\u00a0 Zat\u00edmco ve sv\u00e9 bo\u017esk\u00e9 p\u0159irozenosti m\u00e1 Je\u017e\u00ed\u0161 st\u00e1le Bo\u017e\u00ed moc a autoritu, <b>ve sv\u00e9 lidsk\u00e9 p\u0159irozenosti Je\u017e\u00ed\u0161 popisuje Otce jako sv\u00e9ho Boha<\/b>.<\/p>\n<div style=\"text-align: justify;\">\n<ul>\n<li><b><span style=\"text-decoration: underline;\">MAREK 13:32<\/span><\/b>: \u201eO tom dni nebo hodin\u011b <b>nev\u00ed nikdo<\/b>\u2026ani Syn, ale Otec\u201c<\/li>\n<\/ul>\n<\/div>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JEHOVA B\u016eH<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JE\u017d\u00cd\u0160 KRISTUS<br \/>\n<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">1. KR\u00c1L. 8:39<\/span>:<\/b> \u201ek\u00e9\u017e potom s\u00e1m usly\u0161\u00ed\u0161 z nebes, sv\u00e9ho stanoven\u00e9ho obydl\u00ed, a odpust\u00ed\u0161 a zas\u00e1hne\u0161 a d\u00e1\u0161 ka\u017ed\u00e9mu podle v\u0161ech jeho cest, proto\u017ee zn\u00e1\u0161 jeho srdce (v\u017edy\u0165 jedin\u011b ty <b>s\u00e1m <\/b>dob\u0159e <b>zn\u00e1\u0161 srdce v\u0161ech<\/b> lidsk\u00fdch <b>syn\u016f<\/b>.\u201c<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JAN 2:24-25<\/span>:<\/b> \u201eAle Je\u017e\u00ed\u0161 s\u00e1m se jim nesv\u011b\u0159oval, proto\u017ee <b>je v\u0161echny znal<\/b> a proto\u017ee nepot\u0159eboval, aby n\u011bkdo vyd\u00e1val sv\u011bdectv\u00ed o \u010dlov\u011bku, nebo\u0165 <b>on s\u00e1m v\u011bd\u011bl, co v \u010dlov\u011bku je<\/b>.\u201c<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">JAN 16:30<\/span>:<\/b>\u00a0 \u201eTe\u010f v\u00edme, \u017ee <b>zn\u00e1\u0161 v\u0161echno..<\/b>..\u201c<\/li>\n<li><b style=\"line-height: 1.5em;\"><span style=\"text-decoration: underline;\">JAN 18:4<\/span>:<\/b><span style=\"line-height: 1.5em;\">\u00a0 \u201eA tak Je\u017e\u00ed\u0161, kter\u00fd<\/span><b style=\"line-height: 1.5em;\"> v\u011bd\u011bl o v\u0161em<\/b><span style=\"line-height: 1.5em;\">, co na n\u011bj p\u0159ich\u00e1z\u00ed, vystoupil&#8230;.\u201c\u00a0<\/span><\/li>\n<li><b><span style=\"text-decoration: underline;\">MATOU\u0160 9:4<\/span>:<\/b>\u00a0 \u201eA Je\u017e\u00ed\u0161, kter\u00fd <b>znal jejich my\u0161lenky<\/b>, \u0159ekl&#8230;.\u201c<\/li>\n<li><b><span style=\"text-decoration: underline;\">JAN 21:17<\/span>:<\/b>\u00a0 \u201e&#8230;Proto mu \u0159ekl: \u2018Pane, <b>ty v\u00ed\u0161 v\u0161echno<\/b>; uv\u011bdomuje\u0161 si, \u017ee m\u00e1m k tob\u011b n\u00e1klonnost.\u2019 \u201d<\/li>\n<\/ul>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JEHOVA B\u016eH<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JE\u017d\u00cd\u0160 KRISTUS<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">JEREMJ\u00c1\u0160 17:9-10<\/span>:<\/b> \u201e<b>Srdce je zr\u00e1dn\u011bj\u0161\u00ed<\/b> ne\u017e cokoli jin\u00e9ho a je k zouf\u00e1n\u00ed. <b>Kdo je m\u016f\u017ee zn\u00e1t<\/b>?<b> J\u00e1, Jehova, zkoum\u00e1m srdce, zkou\u0161\u00edm<\/b> <b>ledviny<\/b>, ano abych <b>dal ka\u017ed\u00e9mu podle jeho cest<\/b>, podle ovoce jeho jedn\u00e1n\u00ed.\u201c<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 2:18, 23<\/span>:<\/b>\u00a0 \u201e\u2026To \u0159\u00edk\u00e1 <b>Bo\u017e\u00ed Syn<\/b>\u2026 \u2018Tak\u017ee v\u0161echny sbory poznaj\u00ed, \u017ee <b>jsem to j\u00e1, kdo zkoum\u00e1 ledviny a srdce, a chci v\u00e1m d\u00e1t jednotliv\u011b podle va\u0161ich skutk\u016f<\/b>.\u2019 \u201d<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: left;\"><a id=\"topic7b\" name=\"topic7b\"><\/a><a href=\"#topic7a\"><strong>7.\u00a0 JE\u017d\u00cd\u0160OVI SE DOST\u00c1V\u00c1 UCT\u00cdV\u00c1N\u00cd SPOLE\u010cN\u011a S OTCEM:<br \/>\n<\/strong><\/a><\/p>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 5:8-9, 11-14<\/span>:<\/b>\u00a0 \u201eA kdy\u017e vzal svitek, \u010dty\u0159i \u017eiv\u00ed tvorov\u00e9 a \u010dty\u0159iadvacet star\u0161\u00edch <b>padlo p\u0159ed Ber\u00e1nkem<\/b>, ka\u017ed\u00fd z nich m\u011bl harfu a zlat\u00e9 misky pln\u00e9 kadidla a [kadidlo] znamen\u00e1 <b>modlitby<\/b> svat\u00fdch. A <b>zp\u00edvaj\u00ed novou p\u00edse\u0148<\/b> a \u0159\u00edkaj\u00ed: \u2018<b>Jsi hoden<\/b>\u2026.\u2019 A sly\u0161el jsem hlas mnoha and\u011bl\u016f\u2026.a star\u0161\u00ed\u2026a \u0159\u00edkali siln\u00fdm hlasem: \u2018<b>Ber\u00e1nek<\/b>, kter\u00fd byl zabit, je <b>hoden<\/b> p\u0159ijmout moc a bohatstv\u00ed a moudrost a s\u00edlu a \u010dest a sl\u00e1vu a po\u017eehn\u00e1n\u00ed. A <b>ka\u017ed\u00e9ho tvora<\/b>, kter\u00fd je v nebi i na zemi a pod zem\u00ed a na mo\u0159i, a v\u0161echno v nich, jsem sly\u0161el \u0159\u00edkat: \u201eTomu, kter\u00fd sed\u00ed na tr\u016fnu, <b>a Ber\u00e1nkovi<\/b> bu\u010f po\u017eehn\u00e1n\u00ed a \u010dest a sl\u00e1va a moc po celou v\u011b\u010dnost.\u2019 A \u010dty\u0159i \u017eiv\u00ed tvorov\u00e9 d\u00e1le \u0159\u00edkali: \u2018Amen!\u2019 A star\u0161\u00ed <b>padli a uct\u00edvali<\/b>.\u201d\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/div>\n<\/li>\n<\/ul>\n<table style=\"width: 95%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\">\n<div style=\"text-align: center;\">\n<p><strong><b><i>EKUMENICK\u00dd P\u0158EKLAD<\/i>:\u00a0\u00a0 JAN 14:14<\/b><\/strong><br \/>\n\u201eBudete-li <b>mne <\/b>o n\u011bco <b>prosit<\/b> ve jm\u00e9nu m\u00e9m, j\u00e1 to u\u010din\u00edm.\u201c<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>MEZI\u0158\u00c1DKOV\u00dd P\u0158EKLAD KR\u00c1LOVSTV\u00cd<br \/>\n<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>P\u0158EKLAD NOV\u00c9HO SV\u011aTA<br \/>\n<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\" height=\"64\">\n<div style=\"text-align: justify;\"><b>JAN 14:14:<\/b>\u00a0 \u201eJestli\u017ee <b>mne popros\u00edte<\/b> o cokoli v m\u00e9m jm\u00e9nu, chci to ud\u011blat.\u201c (Vyd\u00e1no v angli\u010dtin\u011b)<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b>JAN 14:14:<\/b>\u00a0 \u201eJestli\u017ee <b>popros\u00edte o cokoli<\/b> v m\u00e9m jm\u00e9nu, chci to ud\u011blat.\u201c<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<ul>\n<li>\n<div style=\"text-align: justify;\"><b>POZN\u00c1MKA: <\/b><i>P\u0159eklad nov\u00e9ho sv\u011bta <\/i>vydan\u00fd Spole\u010dnost\u00ed <b>vynech\u00e1v\u00e1<\/b> v tomto ver\u0161i \u201emne\u201c ve spojen\u00ed \u201eprosit mne,\u201c proto\u017ee sv\u011bdkov\u00e9 Jehovovi nev\u011b\u0159\u00ed, \u017ee by Je\u017e\u00ed\u0161 m\u011bl b\u00fdt uct\u00edv\u00e1n modlitbou. Nejen\u017ee Je\u017e\u00ed\u0161 povzbuzoval sv\u00e9 n\u00e1sledovn\u00edky, aby se modlili p\u0159\u00edmo k n\u011bmu, ale Je\u017e\u00ed\u0161 je tak\u00e9 ten, kdo modlitby vysl\u00fdch\u00e1!<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote6a\" name=\"footnote6a\"><\/a><a href=\"#footnote6b\">6.<\/a><\/span><\/span><\/div>\n<\/li>\n<li><b><span style=\"text-decoration: underline;\">SKUTKY 7:59<\/span>:<\/b>\u00a0 \u201eA d\u00e1le na \u0160t\u011bp\u00e1na vrhali kameny, kdy\u017e <b>\u00fap\u011bnliv\u011b prosil<\/b> a \u0159ekl: \u2018<b>Pane Je\u017e\u00ed\u0161i, <\/b>p\u0159ijmi m\u00e9ho ducha.\u2019 \u201d<\/li>\n<li><b>POZN\u00c1MKA: <\/b>\u0160t\u011bp\u00e1n pronesl tuto modlitbu (\u00fap\u011bnlivou prosbu) k Je\u017e\u00ed\u0161i <b>PO <\/b>sv\u00e9m vid\u011bn\u00ed Je\u017e\u00ed\u0161e ve ver\u0161\u00edch 54-55.\u00a0 Ihned pot\u00e9, co m\u011bl \u0160t\u011bp\u00e1n vid\u011bn\u00ed Je\u017e\u00ed\u0161e, se \u017eid\u00e9 \u201ena n\u011bj vy\u0159\u00edtili\u201c a potom, kdy\u017e \u201eho vyhodili <b>z<\/b> m\u011bsta, vrhali na n\u011bj kameny.\u201c (ver\u0161e 57-58)\u00a0 Tak\u017ee \u0160t\u011bp\u00e1n <b>SE K J<\/b>E<b>\u017d\u00cd\u0160I NEMODLIL B\u011aHEM SV\u00c9HO VID\u011aN\u00cd<\/b>, n\u00fdbr\u017e a\u017e po n\u011bm, t\u011bsn\u011b p\u0159ed smrt\u00ed.<\/li>\n<li>\u00a0<b><span style=\"text-decoration: underline;\">2. KORIN\u0164AN\u016eM 12:8-9<\/span>:<\/b>\u00a0 \u201eProto jsem <b>t\u0159ikr\u00e1t<\/b> sna\u017en\u011b prosil <b>P\u00e1na<\/b>, aby to ode mne ode\u0161lo; a p\u0159ece <b>mi skute\u010dn\u011b \u0159ekl<\/b>: M\u00e1 nezaslou\u017een\u00e1 laskavost ti sta\u010d\u00ed; <b>nebo\u0165 [m\u00e1] moc<\/b> se zdokonaluje ve slabosti.\u2019 Velmi r\u00e1d se proto chci sp\u00ed\u0161e chlubit sv\u00fdmi slabostmi, <b>aby Kristova moc<\/b> z\u016fstala nade mnou jako stan.\u201c<\/li>\n<li>Zde vid\u00edme, \u017ee se Pavel modlil k Je\u017e\u00ed\u0161i \u201et\u0159ikr\u00e1t\u201c a \u017ee Je\u017e\u00ed\u0161 je ten, kdo vysl\u00fdch\u00e1 modlitbu. Tak Pavel zjistil, \u017ee Je\u017e\u00ed\u0161ova \u201emoc\u201c je jeho silou.<\/li>\n<li>\u00a0<b><span style=\"text-decoration: underline;\">MATOU\u0160 4:10<\/span>:<\/b>\u00a0 \u201ePotom mu Je\u017e\u00ed\u0161 \u0159ekl:\u2026 \u2018Jehovu, sv\u00e9ho Boha, bude\u0161 <b>uct\u00edvat<\/b> a jemu <b>samotn\u00e9mu<\/b> bude\u0161 prokazovat posv\u00e1tnou slu\u017ebu.\u2019 \u201d<\/li>\n<li>Jeliko\u017e je B\u016fh Jehova JEDIN\u00dd, koho m\u00e1me uct\u00edvat, nedokazuje snad skute\u010dnost, \u017ee je Je\u017e\u00ed\u0161 \u201euct\u00edv\u00e1n\u201c spole\u010dn\u011b s Otcem a \u017ee p\u0159ij\u00edm\u00e1 i vysl\u00fdch\u00e1 modlitby, \u017ee je Je\u017e\u00ed\u0161 V\u0161emohouc\u00edm Bohem?<\/li>\n<li><b><span style=\"text-decoration: underline;\">JAN 5:23<\/span>:<\/b>\u00a0 \u201eaby v\u0161ichni <b>ctili Syna, pr\u00e1v\u011b jako ct\u00ed Otce<\/b>. Kdo nect\u00ed Syna, nect\u00ed Otce, kter\u00fd ho poslal.\u201c<\/li>\n<\/ul>\n<p style=\"text-align: left;\"><a id=\"topic8b\" name=\"topic8b\"><\/a><strong><a href=\"#topic8a\">8.\u00a0 JE\u017d\u00cd\u0160 VKL\u00c1D\u00c1 SV\u00c9 JM\u00c9NO NA BO\u017d\u00cdHO DUCHA SVAT\u00c9HO:<br \/>\n<\/a><\/strong><\/p>\n<div style=\"text-align: justify;\">\n<blockquote><p>Existuj\u00ed dva \u201eDuchov\u00e9 svat\u00ed\u201c?\u00a0 Je Duch svat\u00fd Bo\u017e\u00edm Duchem anebo Je\u017e\u00ed\u0161ov\u00fdm Duchem?<\/p><\/blockquote>\n<\/div>\n<div style=\"text-align: justify;\">\n<ul>\n<li><b><span style=\"text-decoration: underline;\">SKUTKY 16:6-7<\/span>:<\/b>\u00a0 \u201ePro\u0161li nadto Fr\u00fdgi\u00ed a galatskou krajinou, proto\u017ee jim <b>svat\u00fd duch<\/b> zabr\u00e1nil mluvit slovo v [oblasti] Asie. Kdy\u017e se pak dostali do M\u00fdsie, vynalo\u017eili \u00fasil\u00ed j\u00edt do Bith\u00fdnie, ale <b>Je\u017e\u00ed\u0161\u016fv duch<\/b> jim to nedovolil.\u201c<\/li>\n<\/ul>\n<ul>\n<li><b><span style=\"text-decoration: underline;\">\u0158\u00cdMAN\u016eM 8:9<\/span>:<\/b>\u00a0 \u201eVy v\u0161ak nejste v souladu s t\u011blem, ale s duchem, jestli\u017ee ve v\u00e1s opravdu p\u0159eb\u00fdv\u00e1 <b>Bo\u017e\u00ed duch<\/b>. Pokud v\u0161ak n\u011bkdo nem\u00e1 <b>Kristova ducha<\/b>, ten mu nepat\u0159\u00ed.\u201c<\/li>\n<\/ul>\n<\/div>\n<p style=\"text-align: left;\"><a id=\"topic9b\" name=\"topic9b\"><\/a><a href=\"#topic9a\"><strong>9. JE\u017d\u00cd\u0160 M\u00c1 AUTORITU ODPOU\u0160T\u011aT H\u0158\u00cdCHY:<br \/>\n<\/strong><\/a><\/p>\n<blockquote>\n<div style=\"text-align: justify;\">Vzhledem k tomu, \u017ee pouze B\u016fh m\u00e1 autoritu odpou\u0161t\u011bt h\u0159\u00edchy, co zjevil Je\u017e\u00ed\u0161 o sob\u011b? K\u00fdm je?<\/div>\n<\/blockquote>\n<div style=\"text-align: justify;\">\n<ul>\n<li><b><span style=\"text-decoration: underline;\">MAREK 2:5-9, 10-11<\/span>:<\/b>\u00a0 \u201ea kdy\u017e Je\u017e\u00ed\u0161 vid\u011bl jejich v\u00edru, \u0159ekl ochrnut\u00e9mu: \u2018D\u00edt\u011b, tv\u00e9 h\u0159\u00edchy jsou odpu\u0161t\u011bny.\u2019 Sed\u011bli tam n\u011bkte\u0159\u00ed znalci Z\u00e1kona a ve sv\u00e9m srdci uva\u017eovali: \u2018\u2026Rouh\u00e1 se. <b>Kdo m\u016f\u017ee odpustit h\u0159\u00edchy krom\u011b jednoho, Boha?<\/b>\u2019 Je\u017e\u00ed\u0161 v\u0161ak hned rozeznal sv\u00fdm duchem, \u017ee v sob\u011b tak uva\u017euj\u00ed, a \u0159ekl jim: \u2018Pro\u010d o tom uva\u017eujete ve sv\u00e9m srdci?\u2026.Ale abyste v\u011bd\u011bli, \u017ee <b>Syn \u010dlov\u011bka m\u00e1 autoritu odpou\u0161t\u011bt h\u0159\u00edchy<\/b>\u2026\u0159ekl ochrnut\u00e9mu: \u201e\u0158\u00edk\u00e1m ti: Vsta\u0148, zvedni sv\u00e1 nos\u00edtka a jdi dom\u016f.\u201c \u2019 \u201d<\/li>\n<\/ul>\n<\/div>\n<p style=\"text-align: left;\"><a id=\"topic10b\" name=\"topic10b\"><\/a><a href=\"#topic10a\"><strong>10. JE\u017d\u00cd\u0160 M\u00c1 AUTORITU D\u00c1T V\u011a\u010cN\u00dd \u017dIVOT:\u00a0<\/strong><\/a><\/p>\n<blockquote><p>\u201eP\u0159i\u0161el jsi k Je\u017e\u00ed\u0161i\u201c a po\u017e\u00e1dal ho, aby ti dal v\u011b\u010dn\u00fd \u017eivot?<\/p><\/blockquote>\n<ul>\n<li>\n<div style=\"text-align: justify;\">\u00a0<b><span style=\"text-decoration: underline;\">JAN 10:28<\/span>:<\/b>\u00a0 \u201eA <b>d\u00e1v\u00e1m jim v\u011b\u010dn\u00fd \u017eivot<\/b> a rozhodn\u011b nebudou nikdy zahubeny a \u017e\u00e1dn\u00fd je neuchv\u00e1t\u00ed z m\u00e9 ruky.\u201c<\/div>\n<\/li>\n<\/ul>\n<div style=\"text-align: justify;\">\n<ul>\n<li><b><span style=\"text-decoration: underline;\">JAN 5:39-40<\/span>:<\/b>\u00a0 \u201eZkoum\u00e1te P\u00edsma, proto\u017ee si mysl\u00edte, \u017ee jejich prost\u0159ednictv\u00edm budete m\u00edt v\u011b\u010dn\u00fd \u017eivot; a pr\u00e1v\u011b ta vyd\u00e1vaj\u00ed sv\u011bdectv\u00ed o mn\u011b. A p\u0159ece nechcete <b>p\u0159ij\u00edt ke mn\u011b<\/b>, abyste <b>m\u011bli \u017eivot<\/b>.\u201c<\/li>\n<\/ul>\n<\/div>\n<p style=\"text-align: left;\"><a id=\"topic11b\" name=\"topic11b\"><\/a><a href=\"#topic11a\"><strong>11. JE\u017d\u00cd\u0160 JE VELK\u00dd B\u016eH A ZACHR\u00c1NCE:<br \/>\n<\/strong><\/a><\/p>\n<table style=\"width: 95%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\">\n<div style=\"text-align: center;\">\n<p><strong><b><i>EKUMENICK\u00dd P\u0158EKLAD<\/i>:\u00a0\u00a0 TITUS 2:13<\/b><\/strong><br \/>\n\u201ea o\u010dek\u00e1vali bla\u017een\u00e9 spln\u011bn\u00ed nad\u011bje a <b>p\u0159\u00edchod<\/b> sl\u00e1vy <b>velik\u00e9ho Boha a na\u0161eho Spasitele<\/b>, Je\u017e\u00ed\u0161e Krista.\u201c<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>MEZI\u0158\u00c1DKOV\u00dd P\u0158EKLAD KR\u00c1LOVSTV\u00cd<br \/>\n<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>P\u0158EKLAD NOV\u00c9HO SV\u011aTA<br \/>\n<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b>TITUS 2:13:<\/b>\u00a0 \u201c o\u010dek\u00e1vaj\u00edce \u0161\u0165astnou nad\u011bji a zjeven\u00ed sl\u00e1vy&#8230; \u03c4\u03bf\u1fe6 \u03bc\u03b5\u03b3\u1f71\u03bb\u03bf\u03c5 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6\u201d (doslova: \u201eVelk\u00e9ho Boha a na\u0161eho Zachr\u00e1nce Je\u017e\u00ed\u0161e Krista.\u201c)<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b>TITUS 2:13:<\/b>\u00a0 \u201ezat\u00edmco \u010dek\u00e1me na \u0161\u0165astnou nad\u011bji a slavn\u00e9 zjeven\u00ed <b>velk\u00e9ho Boha a na\u0161eho Zachr\u00e1nce<\/b>, Krista Je\u017e\u00ed\u0161e,\u201c<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><strong><b><span style=\"text-decoration: underline;\">PRAVIDLO \u0158ECK\u00c9 GRAMATIKY GRANVILLA SHARPA<\/span>:<\/b><br \/>\n<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\">V p\u0159\u00edpad\u011b, \u017ee jsou<b> DV\u011a PODSTATN\u00c1 JM\u00c9NA<\/b> <b>POPISUJ\u00cdC\u00cd OSOBU<\/b> <b>SPOJENA<\/b> slovem \u201e<b>A<\/b>\u201c a <b>PRVN\u00cd PODSTATN\u00c9 JM\u00c9NO JE SE \u010cLENEM <\/b>(\u201cthe\u201d), zat\u00edmco <b>DRUH\u00c9 PODSTATN\u00c9 JM\u00c9NO \u010cLEN NEM\u00c1<\/b>, <b>OB\u011a PODSTATN\u00c1 JM\u00c9NA POPISUJ\u00cd TU SAMOU OSOBU<\/b>.\u00a0 Sharpovo pravidlo plat\u00ed <i>pouze pro podstatn\u00e1 jm\u00e9na v jednotn\u00e9m \u010d\u00edsle<\/i>\u2014nikoli pro podstatn\u00e1 jm\u00e9na v mno\u017en\u00e9m \u010d\u00edsle, a <i>nelze je uplatnit<\/i> na <i>vlastn\u00ed jm\u00e9na.<\/i><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 43:11; 45:21<\/span>:<\/b>\u00a0 \u201eJ\u00e1\u2014J\u00e1 jsem Jehova a <b>krom\u011b mne nen\u00ed zachr\u00e1nce<\/b>&#8230;Ne snad j\u00e1, Jehova, <b>krom\u011b n\u011bho\u017e nen\u00ed jin\u00fd B\u016fh<\/b>; spravedliv\u00fd B\u016fh a <b>Zachr\u00e1nce<\/b>,<b> a vyjma mne nen\u00ed \u017e\u00e1dn\u00fd<\/b>?\u201c\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><em><br \/>\n<\/em><\/p>\n<table style=\"width: 99%;\" border=\"1\" cellspacing=\"1\" cellpadding=\"1\">\n<tbody style=\"text-align: left;\">\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong>JE\u017d\u00cd\u0160 KRISTUS<br \/>\n<\/strong><\/div>\n<\/td>\n<td style=\"text-align: left;\" width=\"50%\">\n<div style=\"text-align: center;\"><strong><i>JEHOVA B\u016eH<\/i><br \/>\n<\/strong><\/div>\n<\/td>\n<\/tr>\n<tr style=\"text-align: left;\">\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">1. PETR 3:14b-15a<\/span>:<\/b>\u00a0 \u201e&#8230;Nebojte se v\u0161ak p\u0159edm\u011btu jejich strachu, ani se neznepokojujte. Ve sv\u00e9m srdci v\u0161ak <b>posv\u011bcujte<\/b> <b>Krista jako P\u00e1na<\/b> [kurion] &#8230;.\u201c<\/div>\n<\/td>\n<td style=\"text-align: left;\" valign=\"top\">\n<div style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 8:12-13<\/span>:<\/b>\u00a0 \u201e&#8230;Spiknut\u00ed! A nebudete se b\u00e1t p\u0159edm\u011btu jejich strachu ani se p\u0159ed n\u00edm nebudete chv\u011bt. <b>Jehova<\/b> vojsk\u2014on je <b>Ten<\/b>, s n\u00edm\u017e byste m\u011bli zach\u00e1zet jako se <b>svat\u00fdm<\/b>.\u201c<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"style1\"><a id=\"topic12b\" name=\"topic12b\"><\/a><a href=\"#topic12a\"><strong>12. <b>JE\u017d\u00cd\u0160 JE V\u0160EMOHOUC\u00cdM JEHOVOU:<\/b><br \/>\n<\/strong><\/a><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 1:7-8<\/span>:<\/b>\u00a0 \u201ePohle\u010fte, <b>p\u0159ich\u00e1z\u00ed<\/b> s oblaky a uvid\u00ed ho ka\u017ed\u00e9 oko, a ti, kte\u0159\u00ed ho probodli; a v\u0161echny kmeny zem\u011b se kv\u016fli n\u011bmu budou b\u00edt v z\u00e1rmutku. Ano, amen. \u2018<b>J\u00e1 jsem Alfa a Omega<\/b>,\u2019 <b>\u0159\u00edk\u00e1 Jehova B\u016fh<\/b>, \u2018<b>Ten<\/b>, kter\u00fd je a kter\u00fd byl a <b>kter\u00fd p\u0159ich\u00e1z\u00ed, V\u0161emohouc\u00ed<\/b>.\u2019 \u201d\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 22: 12-13<\/span>:<\/b>\u00a0 \u201e\u2018Pohle\u010f, <b>p\u0159ich\u00e1z\u00edm rychle<\/b> a se mnou je odm\u011bna, kterou d\u00e1v\u00e1m, abych oplatil ka\u017ed\u00e9mu podle jeho d\u00edla. J<b>\u00e1 jsem Alfa a Omega, ten<\/b><b> prvn\u00ed a ten posledn\u00ed, po\u010d\u00e1tek a konec<\/b>.\u2019 \u201d<br \/>\n\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 22:20<\/span>:<\/b>\u00a0 \u201eTen, kdo o tom vyd\u00e1v\u00e1 sv\u011bdectv\u00ed, \u0159\u00edk\u00e1: \u2018Ano; <b>p\u0159ijdu rychle<\/b>.\u2019 \u2018Amen! <b>P\u0159ij\u010f, Pane Je\u017e\u00ed\u0161i<\/b>.\u2019 \u201d\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 44:6; 48:12<\/span>:<\/b>\u00a0 \u201eTak <b>\u0159ekl Jehova<\/b>, Kr\u00e1l Izraele a jeho <b>V\u00fdplatce<\/b>, Jehova vojsk: \u2018<b>Jsem prvn\u00ed a jsem posledn\u00ed<\/b> a mimo mne nen\u00ed \u017e\u00e1dn\u00fd B\u016fh.\u2019 \u2018&#8230;Naslouchej mi, J\u00e1kobe a ty, Izraeli, m\u016fj povolan\u00fd. <b>J\u00e1 jsem T\u00fd\u017e<\/b>. <b>Jsem prvn\u00ed. Nav\u00edc jsem posledn\u00ed<\/b>.\u2019 \u201d\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/p>\n<p style=\"text-align: justify;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 1:17-18; 2:8<\/span>:<\/b>\u00a0 \u201eA kdy\u017e jsem ho vid\u011bl, padl jsem jako mrtv\u00fd k jeho noh\u00e1m. A vlo\u017eil na mne pravici a \u0159ekl: \u2018Neboj se. <b>J\u00e1 jsem ten Prvn\u00ed a ten Posledn\u00ed<\/b>, a ten \u017eiv\u00fd; <b>zem\u0159el jsem<\/b>, ale pohle\u010f, \u017eiji po celou v\u011b\u010dnost\u2019&#8230;.To \u0159\u00edk\u00e1 ten \u2018Prvn\u00ed a ten Posledn\u00ed,\u2019 kter\u00fd zem\u0159el a [op\u011bt] o\u017eil.\u201d\u2014<i>P\u0159eklad nov\u00e9ho sv\u011bta<\/i><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"text-decoration: underline;\"><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 1:7-8<\/span>:<\/b><br \/>\n<\/span><\/strong><\/p>\n<div style=\"text-align: justify;\">\n<ul>\n<li>Je\u017e\u00ed\u0161 p\u0159ijde.<\/li>\n<li>Jehova B\u016fh, \u201eAlfa a Omega,\u201c p\u0159ijde.<\/li>\n<li>Nejsou to dv\u011b bytosti, ale jenom\u00a0 \u201eten&#8230;kter\u00fd p\u0159ijde.\u201c<\/li>\n<\/ul>\n<\/div>\n<p><span style=\"text-decoration: underline;\"><strong><b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 22:12-13, 20<\/span>:<\/b><br \/>\n<\/strong><\/span><\/p>\n<ul>\n<li>\u201eAlfa a Omega\u201c p\u0159ijde \u201erychle.\u201c<\/li>\n<li>\u201eAlfa a Omega\u201c je \u201eten prvn\u00ed a ten posledn\u00ed,\u201c \u201epo\u010d\u00e1tek a konec.\u201c<\/li>\n<li>T\u00edm, kdo p\u0159ijde \u201erychle,\u201c je \u201eP\u00e1n Je\u017e\u00ed\u0161.\u201c<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>3. <b><span style=\"text-decoration: underline;\">IZAJ\u00c1\u0160 44:6; 48:12<\/span>:<\/b><br \/>\n<\/strong><\/span><\/p>\n<ul>\n<li>Jehova je ten \u201eprvn\u00ed\u201c a ten \u201eposledn\u00ed.\u201c<\/li>\n<\/ul>\n<p><span style=\"text-decoration: underline;\"><strong>4. <b><span style=\"text-decoration: underline;\">ZJEVEN\u00cd 1:17-18; 2:8<\/span>:<\/b><br \/>\n<\/strong><\/span><\/p>\n<ul>\n<li>\u201ePrvn\u00ed a ten Posledn\u00ed\u201c je Je\u017e\u00ed\u0161, \u201ekter\u00fd zem\u0159el a [op\u011bt] o\u017eil.\u201c<\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong><b>KDO JE JE\u017d\u00cd\u0160?<\/b><\/strong><br \/>\n<strong>Mnoh\u00e9 tituly a znaky Jehovy, kter\u00e9 nach\u00e1z\u00edme v Hebrejsk\u00fdch p\u00edsmech, se v K\u0159es\u0165ansk\u00fdch \u0159eck\u00fdch p\u00edsmech vztahuj\u00ed p\u0159\u00edmo na Je\u017e\u00ed\u0161e.<br \/>\n<\/strong><\/p>\n<ul>\n<li>Jehova <b>zn\u00e1 \u201ev\u0161echno.\u201c<\/b> (1. Jan 3:20; \u017dalm 147:5)\u00a0 Je\u017e\u00ed\u0161 zn\u00e1 \u201ev\u0161echno.\u201c (Jan 16:30)<\/li>\n<li>Jehova je <b>jedin\u00fd<\/b>, <b>kdo zn\u00e1 srdce v\u0161ech lid\u00ed<\/b>. (1. Kr\u00e1l. 8:39; Jeremj\u00e1\u0161 17:9-10) Je\u017e\u00ed\u0161 zn\u00e1 srdce v\u0161ech lid\u00ed. (Jan 2:24-25; Zjev. 2:18, 23)<\/li>\n<li>Jehova je <b>jedin\u00fd<\/b>, <b>kdo zn\u00e1 srdce v\u0161ech lid\u00ed<\/b>. (1. Kr\u00e1l. 8:39; Jeremj\u00e1\u0161 17:9-10) Je\u017e\u00ed\u0161 zn\u00e1 srdce v\u0161ech lid\u00ed. (Jan 2:24-25; Zjev. 2:18, 23)<\/li>\n<li>Jehova n\u00e1s <b>posv\u011bcuje<\/b>. (Exodus 31:13)\u00a0 Je\u017e\u00ed\u0161 n\u00e1s posv\u011bcuje. (Hebrejc\u016fm 10:10)<\/li>\n<li>Jehova n\u00e1s <b>uzdravuje<\/b>. (Exodus 15:26) Je\u017e\u00ed\u0161 n\u00e1s uzdravuje. (Skutky 9:34)<\/li>\n<li>Jehova B\u016fh v n\u00e1s <b>p\u0159eb\u00fdv\u00e1<\/b>. (2. Korin\u0165an\u016fm 6:16)\u00a0 Je\u017e\u00ed\u0161 je v n\u00e1s. (\u0158\u00edman\u016fm 8:10)<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote7a\" name=\"footnote7a\"><\/a><a href=\"#footnote7b\">7.<\/a><\/span><\/span><\/li>\n<li>Jehova je <b>d\u00e1rcem \u017eivota<\/b>, kter\u00fd nedopust\u00ed, aby byl jeho lid <b>\u201evychv\u00e1cen\u201c z jeho ruky<\/b>. (Deuteronomium 32:39)\u00a0 Je\u017e\u00ed\u0161 je d\u00e1rcem \u017eivota, kter\u00fd nedopust\u00ed, aby byl jeho lid \u201euchv\u00e1cen\u201c z jeho ruky. (Jan 10:28)<\/li>\n<li>Jehov\u016fv hlas je \u201ejako hlas <b>ohromn\u00fdch vod<\/b>.\u201c (Ezekiel 43:2)\u00a0 Je\u017e\u00ed\u0161\u016fv \u201ehlas je jako zvuk mnoha vod.\u201d (Zjeven\u00ed 1:15)<\/li>\n<li>Jehova je <b>v\u0161udyp\u0159\u00edtomn\u00fd<\/b>. (P\u0159\u00edslov\u00ed 15:3; Jeremj\u00e1\u0161 23:24; I. Kr\u00e1l. 8:27)\u00a0 Je\u017e\u00ed\u0161 je v\u0161udyp\u0159\u00edtomn\u00fd (Jan 1:48; Matou\u0161 18:20; 28:20)<\/li>\n<li>Jehova <b>se nem\u011bn\u00ed<\/b>. (Malachi\u00e1\u0161 3:6) Je\u017e\u00ed\u0161 se nem\u011bn\u00ed. (Hebrejc\u016fm 13:8)<\/li>\n<li>Jehova je <b>jedin\u00fdm<\/b> Bohem, kter\u00e9mu m\u00e1me <b>\u201eslou\u017eit<\/b>.<b>\u201c<\/b> (2. Kr\u00e1l. 17:35)\u00a0 Je\u017e\u00ed\u0161i m\u00e1me slou\u017eit. (Kol. 3:24)<\/li>\n<li>Jehova je <b>jedin\u00fdm <\/b>Bohem, kter\u00e9ho m\u00e1me <b>\u201euct\u00edvat<\/b>.<b>\u201c<\/b> (Exodus 34:14)\u00a0 Je\u017e\u00ed\u0161i se dost\u00e1v\u00e1 stejn\u00e9 pocty a stejn\u00e9ho \u201euct\u00edv\u00e1n\u00ed\u201c jako Otci. (Jan 5:23; Zjeven\u00ed 5:11-14 srovnej se Zjev. 4:10-11)<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote8a\" name=\"footnote8a\"><\/a><a href=\"#footnote8b\">8.<\/a><\/span><\/span> \u017d\u00e1dn\u00fd and\u011bl nem\u016f\u017ee b\u00fdt \u201euct\u00edv\u00e1n.\u201c (Zjeven\u00ed 22:8-9)<\/li>\n<li>Jehova je P\u00e1n, s n\u00edm\u017e m\u00e1me<b> zach\u00e1zet jako se svat\u00fdm<\/b>. (Izaj\u00e1\u0161 8:12b-13)\u00a0 S Je\u017e\u00ed\u0161em, stejn\u011b jako s Jehovou, m\u00e1me zach\u00e1zet jako se svat\u00fdm. (1 Petr 3:14b-15a)<\/li>\n<li>Jehovova <b>sl\u00e1va<\/b> nebude d\u00e1na jin\u00e9mu. (Izaj\u00e1\u0161 42:8)\u00a0 Je\u017e\u00ed\u0161 sd\u00edl\u00ed Jehovovu sl\u00e1vu. (Jan. 17:5)<\/li>\n<li><b>Bo\u017e\u00ed jm\u00e9no<\/b> je Jehova (nebo Jahve&#8211;JHVH). (Izaj\u00e1\u0161 42:8)\u00a0 Je\u017e\u00ed\u0161 m\u00e1 Jehovovo jm\u00e9no. (Jan 17:11; Jan 16:14-15)<\/li>\n<li>Jehova je <b>jedin\u00fd B\u016fh, <\/b>kter\u00fd m\u00e1 b\u00fdt zmi\u0148ov\u00e1n v <b>modlitb\u011b<\/b>. (Exodus 23:13)\u00a0 K\u0159es\u0165an\u00e9 se maj\u00ed modlit k Je\u017e\u00ed\u0161i. (Jan 14:14)<\/li>\n<li><b>Vz\u00fdv\u00e1n\u00ed Jehovy<\/b> (Joel 2:32) je stejn\u00e9 jako vz\u00fdv\u00e1n\u00ed Je\u017e\u00ed\u0161e.\u00a0 (Skutky 2:21; \u0158\u00edman\u016fm 10:9-13)<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote9a\" name=\"footnote9a\"><\/a><a href=\"#footnote9b\">9.<\/a><\/span><\/span><\/li>\n<li>Jehova \u201eprav\u00fd B\u016fh\u201c je nazv\u00e1n <b>\u201ev\u011b\u010dn\u00fdm \u017eivotem<\/b>.<b>\u201c<\/b> (1. Jan 5:20)\u00a0 Je\u017e\u00ed\u0161 je nazv\u00e1n \u201ev\u011b\u010dn\u00fdm \u017eivotem.\u201c (1. Jan 1:2)<\/li>\n<li>Jehova je <b>\u201emocn\u00fd B\u016fh<\/b>.<b>\u201c<\/b> (Jeremj\u00e1\u0161 32:17-18; Izaj\u00e1\u0161 10:20-21)\u00a0 Je\u017e\u00ed\u0161 je \u201emocn\u00fd B\u016fh\u201c (Izaj\u00e1\u0161 9:6), jen\u017e je \u201eV\u0161emohouc\u00ed.\u201c (Zjeven\u00ed 1:7-8)\u00a0 <b>EXISTUJE POUZE JEDEN B\u016eH. (1. Timoteus 1:17; Izaj\u00e1\u0161 44:8)<\/b><\/li>\n<li>Jehova je <b>\u201ev\u011b\u010dn\u00e9 sv\u011btlo<\/b>.<b>\u201c<\/b> (\u017dalm 27:1; Izaj\u00e1\u0161 60:19-20) Je\u017e\u00ed\u0161 je sv\u011btlem lid\u00ed a v\u011b\u010dn\u00fdm sv\u011btlem budouc\u00edho m\u011bsta. (Jan 1:4-9; Zjeven\u00ed 21:23)<\/li>\n<li>Jehova je \u201e<b>ten prvn\u00ed a ten posledn\u00ed<\/b>.\u201c (Izaj\u00e1\u0161 44:6; 48:12) Je\u017e\u00ed\u0161 je ten \u201eprvn\u00ed a ten posledn\u00ed.\u201c (Zjeven\u00ed 1:17-18; 22:12-13, 20)<\/li>\n<li>Jehova je \u201e<b>Alfa a Omega<\/b>.\u201c (Zjeven\u00ed 1:8; Zjeven\u00ed 21:6-7)\u00a0 Je\u017e\u00ed\u0161 je \u201eAlfa a Omega.\u201c (Zjeven\u00ed 22:12-13, 20)<\/li>\n<li>Jehova m\u00e1 titul \u201e<b>Svat\u00fd<\/b>.\u201c (Izaj\u00e1\u0161 47:4)\u00a0 Je\u017e\u00ed\u0161 je \u201eSvat\u00fd.\u201c (Skutky 3:14; Jan 6:69)<\/li>\n<li>Jehova je <b>\u201ekamenem klop\u00fdt\u00e1n\u00ed\u201c<\/b> pro Izrael. (Izaj\u00e1\u0161 8:13-15)\u00a0 Je\u017e\u00ed\u0161 je \u201ekamenem klop\u00fdt\u00e1n\u00ed\u201c pro Izrael. (1. Petr 2:6-8)<\/li>\n<li>Jan K\u0159titel m\u011bl <b>p\u0159ipravit cestu<\/b> pro Jehovu. (Izaj\u00e1\u0161 40:3)\u00a0 T\u00edm Jehovou, kter\u00fd p\u0159i\u0161el, byl Je\u017e\u00ed\u0161. (Marek 1:1-4; Jan 1:6-7, 23)<\/li>\n<li>Jehova je ten, kter\u00e9ho <b>\u201eprobodli<\/b>.<b>\u201c<\/b> (Zecharj\u00e1\u0161 12:10)\u00a0<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote10a\" name=\"footnote10a\"><\/a><a href=\"#footnote10b\">10.<\/a><\/span><\/span> Je\u017e\u00ed\u0161 je t\u00edm probodnut\u00fdm Jehovou.(Zjev. 1:7-8)<\/li>\n<li>T\u00edm Jehovou, jen\u017e byl <b>prod\u00e1n za 30 kousk\u016f st\u0159\u00edbra<\/b> (Zecharj\u00e1\u0161 11:13), je Je\u017e\u00ed\u0161. (Matou\u0161 27:2-6)<\/li>\n<li>Jehova je <b>P\u00e1nem \u017eivl\u016f<\/b>. (\u017dalm 89:8-9) Je\u017e\u00ed\u0161 je P\u00e1nem \u017eivl\u016f. (Matou\u0161 8:26-27; Jan 2:7-9)<\/li>\n<li>Jehova je <b>velk\u00fd Soudce<\/b>, kter\u00fd d\u00e1v\u00e1 \u017eivot, komu chce, a kter\u00fd \u010din\u00ed ka\u017ed\u00e9mu \u010dlov\u011bku \u201epodle\u201c jeho \u201eskutk\u016f.\u201c (\u017dalm 98:9; Deuteronomium 32:39; Jeremj\u00e1\u0161 17:9-10) Je\u017e\u00ed\u0161 je <b>jedin\u00fd soudce<\/b>, kter\u00fd d\u00e1v\u00e1 \u017eivot, komu chce, a kter\u00fd \u010din\u00ed ka\u017ed\u00e9mu \u010dlov\u011bku \u201epodle\u201c jeho \u201eskutk\u016f.\u201c (Jan 5:21-22; Zjeven\u00ed 2:18, 23)<\/li>\n<li><b>Jedin\u011b<\/b> Jehova m\u016f\u017ee <b>odpustit h\u0159\u00edchy<\/b>. (Marek 2:7; Daniel 9:9) Je\u017e\u00ed\u0161 odpou\u0161t\u00ed h\u0159\u00edchy. (Marek 2:10-11; Luk\u00e1\u0161 24:46-47)<\/li>\n<li>Jehova je <b>velk\u00fd \u201epast\u00fd\u0159<\/b>,<b>\u201c<\/b> kter\u00fd vede sv\u016fj lid k \u201epramenu <b>vody \u017eivota<\/b>.\u201c (\u017dalm 23:1-2; Zjeven\u00ed 21:6-7)\u00a0 Je\u017e\u00ed\u0161, jako\u017eto \u201epast\u00fd\u0159 sv\u00e9ho lidu,\u201c vede sv\u016fj lid \u201ek pramen\u016fm vody \u017eivota.\u201c (Jan 10:11-18; Zjeven\u00ed 7:17)\u00a0 <b>EXISTUJE POUZE JEDEN PAST\u00dd\u0158 &#8212;<\/b><b>Jan 10:16.<\/b><\/li>\n<li>Jehova je <b>\u201eP\u00e1n p\u00e1n\u016f<\/b>.<b>\u201c<\/b> (Deuteronomium 10:17) Je\u017e\u00ed\u0161 je \u201eP\u00e1n p\u00e1n\u016f.\u201c (Zjeven\u00ed 17:14; 19:16)\u00a0 Otec je <b>P\u00e1nem v\u0161eho<\/b>. (Matou\u0161 11:25; Skutky 17:24)\u00a0 Je\u017e\u00ed\u0161 je \u201eP\u00e1nem v\u0161eho.\u201c (Skutky 10:36)\u00a0 <b>EXISTUJE POUZE JEDEN P\u00c1N. (Juda 4)<\/b><\/li>\n<li>Jehova je <b>Zachr\u00e1nce<\/b>. (Izaj\u00e1\u0161 45:21-22)\u00a0 Je\u017e\u00ed\u0161 je Zachr\u00e1nce. (Titus 2:13; 2. Petr 1:1)\u00a0 <b>EXISTUJE POUZE JEDEN ZACHR\u00c1NCE. (Izaj\u00e1\u0161 43:11)<\/b><\/li>\n<li>Jehova <b>stvo\u0159il vesm\u00edr<\/b>. (\u017dalm 102:25-27) Je\u017e\u00ed\u0161 stvo\u0159il vesm\u00edr. (Jan 1:3; Kolosan\u016fm 1:15-19;\u00a0<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote11a\" name=\"footnote11a\"><\/a><a href=\"#footnote11b\">11.<\/a><\/span><\/span> Hebrejc\u016fm 1:10-12)<strong><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote12a\" name=\"footnote12a\"><\/a><\/span><\/span><\/strong><span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a href=\"#footnote12b\">12.<\/a><\/span><\/span><strong> <b>EXISTUJE POUZE JEDEN STVO\u0158ITEL. (Izaj\u00e1\u0161 44:24)<\/b><br \/>\n<\/strong><\/li>\n<li><b>zaj\u00e1\u0161 vid\u011bl Jehovu<\/b>. (Izaj\u00e1\u0161 6:1-5)\u00a0 T\u00edm Jehovou, kter\u00e9ho Izaj\u00e1\u0161 vid\u011bl, byl Je\u017e\u00ed\u0161. (Jan 12:41)<br \/>\n<blockquote>\n<p class=\"style1\">Mohlo by to b\u00fdt tak, \u017ee Jehova dal Je\u017e\u00ed\u0161i v\u0161echny tyto vlastnosti, a proto je Je\u017e\u00ed\u0161 \u201eni\u017e\u0161\u00edm Bohem\u201c pod Jehovou? Ne! Nebo\u0165 Jehova prohla\u0161uje: \u201ejsem Bo\u017esk\u00fd a <b>nen\u00ed jin\u00fd B\u016fh<\/b> <b>ani nikdo jako j\u00e1<\/b>.\u201c&#8211;Izaj\u00e1\u0161 46:9<\/p>\n<\/blockquote>\n<\/li>\n<\/ul>\n<p>===========================<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote1b\" name=\"footnote1b\"><\/a><a href=\"#footnote1a\">1.<\/a><\/span><\/span> Pokud nen\u00ed uvedeno jinak, jsou ve\u0161ker\u00e9 citace P\u00edsma z <i>P\u0159ekladu nov\u00e9ho sv\u011bta (PNS)<\/i> vydan\u00e9ho Str\u00e1\u017enou v\u011b\u017e\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote2b\" name=\"footnote2b\"><\/a><a href=\"#footnote2a\">2.<\/a><\/span><\/span> Je\u017e\u00ed\u0161 nebyl zplozen \u010dlov\u011bkem. B\u016fh nen\u00ed \u010clov\u011bk (Oze\u00e1\u0161 11:9), a Marie byla \u201cpanna\u201d (Matou\u0161 1:23-25). A proto je Je\u017e\u00ed\u0161 nazv\u00e1n \u201cSynem \u010dlov\u011bka\u201d v tom smyslu, \u017ee m\u00e1 lidskou p\u0159irozenost.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote3b\" name=\"footnote3b\"><\/a><a href=\"#footnote3a\">3.<\/a><\/span><\/span>\u00a0<i>New American Translation<\/i> p\u0159ekl\u00e1d\u00e1 tyto ver\u0161e l\u00e9pe, kdy\u017e uv\u00e1d\u00ed, \u017ee B\u016fh \u201cvlastnil\u201d moudrost, a ne \u017ee \u201cvytvo\u0159il\u201d moudrost. Tyto ver\u0161e zjevuj\u00ed, jak B\u016fh p\u0159ivedl moudrost, aby se \u00fa\u010dastnila jeho stvo\u0159en\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote4b\" name=\"footnote4b\"><\/a><a href=\"#footnote4a\">4.<\/a><\/span><\/span> Melchizedek, kr\u00e1l Salemu byl Bo\u017e\u00edm velekn\u011bzem, jemu\u017e tento titul ud\u011blil Abram (Genesis 14:18-20).\u00a0 Melchizedekovo jm\u00e9no znamen\u00e1 \u201cSpravedliv\u00fd kr\u00e1l,\u201d kn\u011bz Salemu (Pokoje).\u00a0 Tud\u00ed\u017e je jedn\u00edm ze staroz\u00e1konn\u00edch lid\u00ed, kter\u00e9 si B\u016fh pou\u017eil, aby byli Izraelit\u016fm p\u0159edobrazem Krista. Stejn\u011b jako Je\u017e\u00ed\u0161 Kristus jako\u017eto B\u016fh existoval v\u017edy, tak byl Melchizedek \u201cbez otce, bez matky, bez rodokmenu, nem\u011bl ani po\u010d\u00e1tek dn\u00ed ani konec \u017eivota\u201d v tom smyslu, \u017ee tyto informace <b>nebyly <\/b>v P\u00edsmu<b> zaznamen\u00e1ny<\/b>, aby Melchizedek l\u00e9pe p\u0159edstavoval v\u011b\u010dnou podstatu Je\u017e\u00ed\u0161e Krista, na\u0161eho Velekn\u011b\u017esk\u00e9ho Prost\u0159edn\u00edka.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote5b\" name=\"footnote5b\"><\/a><a href=\"#footnote5a\">5.<\/a><\/span><\/span>\u00a0Ve Zjeven\u00ed 1:8 je V\u0161emohouc\u00ed B\u016fh zjeven jako \u201cAlfa a Omega.\u201d Ve Zjeven\u00ed 21:6 \u0159\u00edk\u00e1 \u201cAlfa a Omega,\u201d \u017ee je \u201cpo\u010d\u00e1tek a konec.\u201d Tud\u00ed\u017e je to V\u0161emohouc\u00ed B\u016fh, kdo hovo\u0159\u00ed ve Zjeven\u00ed 21:6 a 22:13<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote6b\" name=\"footnote6b\"><\/a><a href=\"#footnote6a\">6.<\/a><\/span><\/span>\u00a0V\u0161imn\u011bte si, \u017ee v rukopisech tohoto ver\u0161e existuj\u00ed textov\u00e9 odchylky. \u00a0N\u011bkter\u00e9 rukopisy v tomto ver\u0161i nemaj\u00ed \u201cmne\u201d (jako Bible kralick\u00e1 a Nov\u00e1 Bible kralick\u00e1), av\u0161aknejstar\u0161\u00ed a nejlep\u0161\u00ed \u0159eck\u00e9 rukopisy, kter\u00e9 jsou dnes dostupn\u00e9 (v\u010detn\u011b Papyru 66 \u2013 nejstar\u0161\u00edho rukopisu knihy Janovy z doby kolem roku 125 n.l. a Spole\u010dnost\u00ed pou\u017e\u00edvan\u00e9 \u00a0rukopisy Westcotta a Horta\u2014Codex Siniaticus and Vaticanus), \u201cmne\u201d obsahuj\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote7b\" name=\"footnote7b\"><\/a><a href=\"#footnote7a\">7.<\/a><\/span><\/span>\u00a0P\u0159eklad nov\u00e9ho sv\u011bta Svat\u00fdch p\u00edsem vydan\u00fd Spole\u010dnost\u00ed Str\u00e1\u017en\u00e1 v\u011b\u017e chybn\u011b p\u0159ekl\u00e1d\u00e1 ka\u017ed\u00e9 m\u00edsto, kde je o Je\u017e\u00ed\u0161i \u0159e\u010deno, \u017ee \u00a0\u201cv\u201d n\u011bkom p\u0159eb\u00fdv\u00e1, jako \u201c Kristus je ve spojen\u00ed s v\u00e1mi.\u201d V\u0161imn\u011bte si v\u0161ak, \u017ee spr\u00e1vn\u00fd p\u0159eklad \u201cve v\u00e1s\u201d lze nal\u00e9zt v \u0158\u00edman\u016fm 8:10 v \u0159eckoanglick\u00e9m Mezi\u0159\u00e1dkov\u00e9m p\u0159ekladu Kr\u00e1lovstv\u00ed \u0158eck\u00fdch p\u00edsem vydan\u00e9m Spole\u010dnost\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote8b\" name=\"footnote8b\"><\/a><a href=\"#footnote8a\">8.<\/a><\/span><\/span>\u00a0 Srovnej t\u00e9\u017e Izaj\u00e1\u0161 45:23 s Filipan\u016fm 2:10-11.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote9b\" name=\"footnote9b\"><\/a><a href=\"#footnote9a\">9.<\/a><\/span><\/span>\u00a0P\u0159eklad nov\u00e9ho sv\u011bta vkl\u00e1d\u00e1 slovo \u201cJehova\u201d m\u00edsto \u201cP\u00e1n\u201d do sv\u00fdch K\u0159es\u0165ansk\u00fdch p\u00edsem 237 kr\u00e1t, ani\u017e by to bylo dolo\u017eeno jedin\u00fdm \u0159eck\u00fdm rukopisem K\u0159es\u0165ansk\u00fdch p\u00edsem. Tak je tomu v p\u0159\u00edpad\u011b Skutk\u016f 2:21 a \u0158\u00edman\u016fm 10:13. \u00a0V\u0161imn\u011bte si ale, \u017ee spr\u00e1vn\u00fd p\u0159eklad \u201cP\u00e1n\u201d lze nal\u00e9zt v Mezi\u0159\u00e1dkov\u00e9m p\u0159ekladu Kr\u00e1lovstv\u00ed \u0158eck\u00fdch p\u00edsem vydan\u00e9m Spole\u010dnost\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote10b\" name=\"footnote10b\"><\/a><a href=\"#footnote10a\">10.<\/a><\/span><\/span>\u00a0Zat\u00edmco nejlep\u0161\u00ed dostupn\u00e9 hebrejsk\u00e9 rukopisy uv\u00e1d\u011bj\u00ed v Zecharj\u00e1\u0161i 12:10: \u201cvzhl\u00ed\u017eet ke mn\u011b, jeho\u017e probodli,\u201d P\u0159eklad nov\u00e9ho sv\u011bta to chybn\u011b p\u0159ekl\u00e1d\u00e1 jako \u201cvzhl\u00ed\u017eet k Tomu, jeho\u017e probodli.\u201d<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote11b\" name=\"footnote11b\"><\/a><a href=\"#footnote11a\">11.<\/a><\/span><\/span>\u00a0V t\u011bchto ver\u0161\u00edch z Kolosan\u016fm P\u0159eklad nov\u00e9ho sv\u011bta p\u0159id\u00e1v\u00e1 \u010dty\u0159ikr\u00e1t slovo \u201cjin\u00fd\u201d navzdory v\u0161em dostupn\u00fdm \u0159eck\u00fdm rukopis\u016fm. V\u0161imn\u011bte si, \u017ee spr\u00e1vn\u00fd p\u0159eklad t\u011bchto ver\u0161\u016f lze nal\u00e9zt v Mezi\u0159\u00e1dkov\u00e9m p\u0159ekladu Kr\u00e1lovstv\u00ed vydan\u00e9m Spole\u010dnost\u00ed.<br \/>\n<span style=\"color: #0000ff;\"><span style=\"text-decoration: underline;\"><a id=\"footnote12b\" name=\"footnote12b\"><\/a><a href=\"#footnote12a\">12.<\/a><\/span><\/span>\u00a0Pavel cituje \u017dalm 102:25-27, kter\u00fd hovo\u0159\u00ed o Jehovovi, a uplat\u0148uje tyto ver\u0161e v Hebrejc\u016fm 1:10-12 p\u0159\u00edmo na Krista<\/p>\n<p><span style=\"font-size: 9.0pt; mso-bidi-font-size: 12.0pt; font-family: 'Times New Roman','serif'; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: AR-SA; mso-bidi-language: AR-SA;\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>BO\u017dSTV\u00cd JE\u017d\u00cd\u0160E KRISTA SHRNUT\u00cd 1. DEFINICE \u201eTROJICE\u201c 2. POCH\u00c1Z\u00cd U\u010cEN\u00cd O \u201eTROJICI\u201c Z POHANSTV\u00cd? 3. P\u0158EDNIKAJ\u0160T\u00cd OTCOV\u00c9 A NAUKA O TROJICI: 4. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0 \u201eJe\u017e\u00ed\u0161 Kristus, Bo\u017e\u00ed Syn, je Bohem i \u010clov\u011bkem.\u201c 5. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eSyn je jen z Otce: neu\u010din\u011bn\u00fd, nestvo\u0159en\u00fd, ale zrozen\u00fd.\u2026\u201c 6. OSOBA JE\u017d\u00cd\u0160E KRISTA: \u00a0\u201eRoven Otci podle bo\u017estv\u00ed,&#8230;<\/p>\n","protected":false},"author":6,"featured_media":23184,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[237,107,231],"tags":[259,268,273,282],"class_list":["post-12218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verit-trojici","category-biblicke-odpovedi","category-vira-svedku-jehovovych","tag-jezis-kristus","tag-modlitby-k-jezisi","tag-trojice","tag-uctivani-jezise","wpcat-237-id","wpcat-107-id","wpcat-231-id"],"_links":{"self":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/comments?post=12218"}],"version-history":[{"count":32,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12218\/revisions"}],"predecessor-version":[{"id":12634,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/posts\/12218\/revisions\/12634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media\/23184"}],"wp:attachment":[{"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/media?parent=12218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/categories?post=12218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.4jehovah.org\/cs\/wp-json\/wp\/v2\/tags?post=12218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}